Syamsurijal Syamsurijal
Biographic Data
| ID | 5096041 |
|---|---|
| NAME | Syamsurijal Syamsurijal |
| GIVEN NAMES | Syamsurijal |
| FAMILY NAME | Syamsurijal |
| SIGNATURE | SYAMSURIJAL S |
| AFFILIATIONS | National Research, Development and Innovation Office |
| VERIFIED | No |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 13 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
The Interplay of Religion, Ethnicity, and Politics: The Power Contestation between Old and New Informal Actors in Madura, Indonesia
The presence of informal leaders, especially ulama, remains influentialin the current regional election in Indonesia. Through their religious authority, they shape voter preferences and provide legitimacy to political candidates. Consequently, they occupy a strategic position that bridges elite and public interests. This creates a unique opportunity to understand informal leaders as brokers who persuade voters. Some studies have suggested that th…
Model of National Identity Construction: The Dynamics of National Identity Formation in Archipelagic Cultural Heritage Research
The cultural heritage of Indonesia is a key component of the nation’s identity. Therefore, the nation's identity is characterized by its cultural heritage. This paper analyzes the results of research on the theme of cultural heritage conducted by the Literary Language Archaeology Research Organization, BRIN, covering the fields of archaeology, literary language, manuscripts, oral tradition, and religious and civilizational treasures. The research…
Forest conservation strategies: Integrating ghost fear as a social conditioning mechanism
The fear of ghosts is a common thing that can be managed as a social condition that turns out to have an impact on the continuity of forest maintenance. Applying a qualitative approach supported by in-depth interview methods, observation, and literature study. This research does not attempt to prove the existence of ghosts or discuss the psychological conditions of people who fear ghosts. The main finding of this research is the reality of the re…
Segmental Phonemes Conservation in Pattae Language, Indonesia
This study focused on conserving the speech sound system of the Pattae language. It employed speaking and listening methods. The result indicates that the vowel sounds are ten, the consonant sounds are eighteen, and the diphthongs are [aw] and [ay]. The classifications of vowel sound characters are six phonemes, they are /a/, /i/, /u/, /e/, //, and /o/, and long vowel phonemes are /a:/, /i:/, /u:/, and /o:/. The long vowel phonemes are insuffici…
Revisiting Women's Piety Movements in the Indonesian Context
The current Islamic studies literature focusing on women’s expression in Indonesia remains understudied. It still presents a scholarly challenge for current Islamic studies to address the issue of ideal expressed space for women. This mainly includes women’s positions and roles in society and their concerns about public issues. Addressing this puzzle, this paper aims to analyse how Islam affirmatively can address women’s expression as individuals…
Reevaluating Approaches to Religious Moderation at the Grassroots Level: The Role of Muslim Youth in Advancing Interfaith Dialogue
This paper examines the potential role of Muslim youth as alternative partners in fostering religious moderation at the grassroots level. It identifies two central issues in current religious moderation policies in Indonesia: (1) an overemphasis on programs aimed at security and deradicalization, which overshadow initiatives that encourage harmonious inter- and intra-religious relationships, and (2) a predominantly top-down approach that limits g…
Multicultural Traces in Old Islamic, European and Chinese Tombs in Maluku-Indonesia (Historical-Archaeological Analysis)
Archaeological, historical and anthropological research has been quite limited in identifying external cultural influences separately and within a range of still very casuistic themes, which are specific and detailed but often disconnected from broader contexts. There is no integrated research theme on all aspects of foreign culture that influence local culture, so conclusions about the influence of Islamic, European and Chinese culture are still…
Tropical Indigenous Queer as Guardians of Tradition: The Bissu of Bugis Society, Indonesia
Bissu means neither a man nor a woman, but a holy person representing all genders. The Bissu are unique to the Bugis society of South Sulawesi, Indonesia. Traditional Bugis culture, as told in the ancient La Galigo epic, acknowledges five genders: uruwane (male), makkunrai (female), calabai (male who has female traits), calalai (female who has male traits), and Bissu (all genders). The Bissu have sacred roles in Bugis society. At the royal level,…
Religion and identity polarisation: A slight note from the frontier region
This article examined the recent emergence of the national and international issue of religious polarisation and identity, which affects some groups’ populism and fanaticism. Regarding social phenomena, religion and identity are intertwined like the two sides of a coin. This discourse has an impact how to interpret diversity on religious issues that are caused by political influences. Given the polarisation of identity politics and religion, the …
Trans people making the hajj to Mecca: Religiosity and social inclusion in Indonesia
Trans people in Indonesia have fought long and hard for social inclusion. In the town of Segeri in South Sulawesi, trans people have pro-actively sought such inclusion through making the Islamic pilgrimage to Mecca (hajj) and becoming recognised as a haji. This article draws on fieldwork conducted in Segeri with trans people preparing for, or who had already completed, the hajj. For these trans people, the hajj enables recognition as a legitimate…
From Intellectual to Advocacy Movement: Islamic Moderation, the Conservatives and the Shift of Interfaith Dialogue Campaign in Indonesia
The interfaith dialogue campaign takes a new turn after the demise of the authoritarian regime in 1998. While the previous campaign was characterized by the important role of public intellectuals, such as Gus Dur, Romo Mangunwijaya and Th. Sumartana; the new generation of campaigners adopt more community-based advocacy movement. The shift into a new turn specifically refers to two phenomena; 1) change of the modes and practices of interfaith dial…
Perbedaan Yang Bertegur Sapa: Kisah Persaudaraan Beda Agama Dari Kampung Lempake
Dalam beberapa penelitian tentang kerukunan beragama di kota Samarinda, selalu tergambar kota ini memiliki beberapa persoalan. Secara umum masyarakat memang terlihat hidup tenang dan damai, tetapi relasi antara penganut agama di grass root tidak akrab. Hanya melebur saat ada acara-acara resmi yang dilakukan oleh pemerintah, tetapi dalam kehidupan sehari-hari cenderung berjarak satu sama lain. Tulisan ini ingin menunjukkan, bahwa di tengah-tengah …
Dialektika Regulasi Dan Tradisi Dalam Pelayanan Perkawinan Di Kua Dialectic of Regulation and Tradition in Marriage Services at the Office of Religious Affairs (Kua)
The government has tried to improve marriage services, among others through Government Regulation (Peraturan Pemerintah) No. 48/2014 and Regulation of the Minister of Religious Affairs (Peraturan Menteri Agama) No.24/2014 which both related to the cost of marriage and reconciliation (rujuk). Those rules aim to omit illegal levies and gratification culture in the marriage process at the Office of Religious Affairs (KUA). But these new rules are pr…
Trans people making the hajj to Mecca: Religiosity and social inclusion in Indonesia
Trans people in Indonesia have fought long and hard for social inclusion. In the town of Segeri in South Sulawesi, trans people have pro-actively sought such inclusion through making the Islamic pilgrimage to Mecca (hajj) and becoming recognised as a haji. This article draws on fieldwork conducted in Segeri with trans people preparing for, or who had already completed, the hajj. For these trans people, the hajj enables recognition as a legitimate…
Tropical Indigenous Queer as Guardians of Tradition: The Bissu of Bugis Society, Indonesia
Bissu means neither a man nor a woman, but a holy person representing all genders. The Bissu are unique to the Bugis society of South Sulawesi, Indonesia. Traditional Bugis culture, as told in the ancient La Galigo epic, acknowledges five genders: uruwane (male), makkunrai (female), calabai (male who has female traits), calalai (female who has male traits), and Bissu (all genders). The Bissu have sacred roles in Bugis society. At the royal level,…
Dialektika Regulasi Dan Tradisi Dalam Pelayanan Perkawinan Di Kua Dialectic of Regulation and Tradition in Marriage Services at the Office of Religious Affairs (Kua)
The government has tried to improve marriage services, among others through Government Regulation (Peraturan Pemerintah) No. 48/2014 and Regulation of the Minister of Religious Affairs (Peraturan Menteri Agama) No.24/2014 which both related to the cost of marriage and reconciliation (rujuk). Those rules aim to omit illegal levies and gratification culture in the marriage process at the Office of Religious Affairs (KUA). But these new rules are pr…
Perbedaan Yang Bertegur Sapa: Kisah Persaudaraan Beda Agama Dari Kampung Lempake
Dalam beberapa penelitian tentang kerukunan beragama di kota Samarinda, selalu tergambar kota ini memiliki beberapa persoalan. Secara umum masyarakat memang terlihat hidup tenang dan damai, tetapi relasi antara penganut agama di grass root tidak akrab. Hanya melebur saat ada acara-acara resmi yang dilakukan oleh pemerintah, tetapi dalam kehidupan sehari-hari cenderung berjarak satu sama lain. Tulisan ini ingin menunjukkan, bahwa di tengah-tengah …
From Intellectual to Advocacy Movement: Islamic Moderation, the Conservatives and the Shift of Interfaith Dialogue Campaign in Indonesia
The interfaith dialogue campaign takes a new turn after the demise of the authoritarian regime in 1998. While the previous campaign was characterized by the important role of public intellectuals, such as Gus Dur, Romo Mangunwijaya and Th. Sumartana; the new generation of campaigners adopt more community-based advocacy movement. The shift into a new turn specifically refers to two phenomena; 1) change of the modes and practices of interfaith dial…
Religion and identity polarisation: A slight note from the frontier region
This article examined the recent emergence of the national and international issue of religious polarisation and identity, which affects some groups’ populism and fanaticism. Regarding social phenomena, religion and identity are intertwined like the two sides of a coin. This discourse has an impact how to interpret diversity on religious issues that are caused by political influences. Given the polarisation of identity politics and religion, the …
Trans people making the hajj to Mecca: Religiosity and social inclusion in Indonesia
Trans people in Indonesia have fought long and hard for social inclusion. In the town of Segeri in South Sulawesi, trans people have pro-actively sought such inclusion through making the Islamic pilgrimage to Mecca (hajj) and becoming recognised as a haji. This article draws on fieldwork conducted in Segeri with trans people preparing for, or who had already completed, the hajj. For these trans people, the hajj enables recognition as a legitimate…
Forest conservation strategies: Integrating ghost fear as a social conditioning mechanism
The fear of ghosts is a common thing that can be managed as a social condition that turns out to have an impact on the continuity of forest maintenance. Applying a qualitative approach supported by in-depth interview methods, observation, and literature study. This research does not attempt to prove the existence of ghosts or discuss the psychological conditions of people who fear ghosts. The main finding of this research is the reality of the re…
Segmental Phonemes Conservation in Pattae Language, Indonesia
This study focused on conserving the speech sound system of the Pattae language. It employed speaking and listening methods. The result indicates that the vowel sounds are ten, the consonant sounds are eighteen, and the diphthongs are [aw] and [ay]. The classifications of vowel sound characters are six phonemes, they are /a/, /i/, /u/, /e/, //, and /o/, and long vowel phonemes are /a:/, /i:/, /u:/, and /o:/. The long vowel phonemes are insuffici…
Revisiting Women's Piety Movements in the Indonesian Context
The current Islamic studies literature focusing on women’s expression in Indonesia remains understudied. It still presents a scholarly challenge for current Islamic studies to address the issue of ideal expressed space for women. This mainly includes women’s positions and roles in society and their concerns about public issues. Addressing this puzzle, this paper aims to analyse how Islam affirmatively can address women’s expression as individuals…
Reevaluating Approaches to Religious Moderation at the Grassroots Level: The Role of Muslim Youth in Advancing Interfaith Dialogue
This paper examines the potential role of Muslim youth as alternative partners in fostering religious moderation at the grassroots level. It identifies two central issues in current religious moderation policies in Indonesia: (1) an overemphasis on programs aimed at security and deradicalization, which overshadow initiatives that encourage harmonious inter- and intra-religious relationships, and (2) a predominantly top-down approach that limits g…
Multicultural Traces in Old Islamic, European and Chinese Tombs in Maluku-Indonesia (Historical-Archaeological Analysis)
Archaeological, historical and anthropological research has been quite limited in identifying external cultural influences separately and within a range of still very casuistic themes, which are specific and detailed but often disconnected from broader contexts. There is no integrated research theme on all aspects of foreign culture that influence local culture, so conclusions about the influence of Islamic, European and Chinese culture are still…
Tropical Indigenous Queer as Guardians of Tradition: The Bissu of Bugis Society, Indonesia
Bissu means neither a man nor a woman, but a holy person representing all genders. The Bissu are unique to the Bugis society of South Sulawesi, Indonesia. Traditional Bugis culture, as told in the ancient La Galigo epic, acknowledges five genders: uruwane (male), makkunrai (female), calabai (male who has female traits), calalai (female who has male traits), and Bissu (all genders). The Bissu have sacred roles in Bugis society. At the royal level,…
Model of National Identity Construction: The Dynamics of National Identity Formation in Archipelagic Cultural Heritage Research
The cultural heritage of Indonesia is a key component of the nation’s identity. Therefore, the nation's identity is characterized by its cultural heritage. This paper analyzes the results of research on the theme of cultural heritage conducted by the Literary Language Archaeology Research Organization, BRIN, covering the fields of archaeology, literary language, manuscripts, oral tradition, and religious and civilizational treasures. The research…
The Interplay of Religion, Ethnicity, and Politics: The Power Contestation between Old and New Informal Actors in Madura, Indonesia
The presence of informal leaders, especially ulama, remains influentialin the current regional election in Indonesia. Through their religious authority, they shape voter preferences and provide legitimacy to political candidates. Consequently, they occupy a strategic position that bridges elite and public interests. This creates a unique opportunity to understand informal leaders as brokers who persuade voters. Some studies have suggested that th…
Sociology (8 works) · Philosophy (6 works) · Asian Studies and History (5 works) · History (5 works) · Islamic Studies and Radicalism (5 works) · Gender Studies (4 works) · Political science (4 works) · Politics (4 works) · Archaeology (3 works) · Islam (3 works)