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David George Mullan

Biographic Data

ID5106338
NAMEDavid George Mullan
GIVEN NAMESDavid George
FAMILY NAMEMullan
SIGNATUREMULLAN D G
AFFILIATIONSCape Breton University
VERIFIEDNo
TOTAL WORKS12
TOTAL CITATIONS0
WORKS AS AUTHOR12
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1995
LATEST PUBLICATION YEAR2014
H-INDEX0
  • Martin Luther in Nineteenth‐Century France

    Open Access•David George Mullan, David Mullan•ARTICLE•Journal of Religious History•2014

    F rench‐language readers had little available about M artin L uther before the F rench R evolution. A few C atholic authors had written about him from a confessional perspective. At the beginning of the nineteenth century interest was aroused by an essay competition, but the topic had to do with political influence rather than with L uther's life. In 1835 there began a series of publications which addressed the life of the reformer, and included …

  • Politics or Religion? The Reformation in Perth, 1540-1570

    David George Mullan•ARTICLE•Sixteenth Century Journal•2008

  • Memoirs of Isaac Dumont de Bostaquet, A Gentleman of Normandy

    David George Mullan, David Mullan•ARTICLE•Sixteenth Century Journal•2008

  • The Religious Culture of the Huguenots, 1660-1750

    David George Mullan•ARTICLE•Sixteenth Century Journal•2008

  • A Hotter Sort of Protestantism? Comparisons between French and Scottish Calvinisms

    David George Mullan•ARTICLE•Sixteenth Century Journal•2008

    This essay explores the nature of Huguenot piety in the seventeenth century by making some comparisons with Scottish religious works. Élisabeth Labrousse comments that French Calvinists were unlike their English-speaking counterparts, especially with respect to conversion, which in Scotland and England drew deeply from the wells of human emotion. Because of the close contacts between France and Scotland, from long before the Reformation and there…

  • John Calvin and the Printed Book

    David George Mullan•ARTICLE•Sixteenth Century Journal•2007

  • The Souls of Purgatory

    David George Mullan•ARTICLE•Sixteenth Century Journal•2007

    The life of the black religious servant Ursula de Jesus (1604-1666) has remained one of the best-kept historical secrets of the New World. This English language translation of the diary she began in 1650 allows us to hear the voice of the former slave turned spiritualist. Born into slavery in Lima, Peru, Ursula entered a convent at the age of thirteen to serve a nun, and spent the next twenty-eight years as one of hundreds of slaves whose exhaust…

  • Scottish Communities Abroad in the Early Modern Period

    David George Mullan•ARTICLE•Sixteenth Century Journal•2006

  • Cricket and Race

    David George Mullan, David Mullan•ARTICLE•Sociology of Sport Journal•2002

  • Masked Popery and Pyrrhonian Uncertainty

    Open Access•David George Mullan•ARTICLE•Journal of Religious History•1997

    In Jacobean and Caroline Scotland there was little Arminianism to be found, whether in its Remonstrant (Dutch) or Laudian (English) versions. Nevertheless, the representation of this teaching by a few Scottish divines, its more strenuous advocacy in England, and reports of its spread in Europe unnerved those who would lead the covenanting movement after 1638. Arminianism represented a two‐pronged threat to the Calvinist covenanting vision. Its at…

  • The Scottish Regency of the Earl of Arran

    David George Mullan•ARTICLE•Sixteenth Century Journal•1996

  • Theology in the Church of Scotland 1618-c. 1640

    David George Mullan•ARTICLE•Sixteenth Century Journal•1995

    Les historiens specialistes de l'Angleterre des premiers Stuart s'attachent aux phenomenes de l'arminianisme et de l'anticalvinisme. L'A. analyse les memes phenomenes dans la theologie de l'Eglise ecossaise au cours de la periode 1618-1640. Les presbyteriens et les episcopaliens etaient domines par l'influence calviniste sur la question de la grâce. L'Eglise etait cependant divisee et les presbyteriens employaient le terme d'arminien pour denonce…

No prominent works on this page.

  • Theology in the Church of Scotland 1618-c. 1640

    David George Mullan•ARTICLE•Sixteenth Century Journal•1995

    Les historiens specialistes de l'Angleterre des premiers Stuart s'attachent aux phenomenes de l'arminianisme et de l'anticalvinisme. L'A. analyse les memes phenomenes dans la theologie de l'Eglise ecossaise au cours de la periode 1618-1640. Les presbyteriens et les episcopaliens etaient domines par l'influence calviniste sur la question de la grâce. L'Eglise etait cependant divisee et les presbyteriens employaient le terme d'arminien pour denonce…

  • The Scottish Regency of the Earl of Arran

    David George Mullan•ARTICLE•Sixteenth Century Journal•1996

  • Masked Popery and Pyrrhonian Uncertainty

    Open Access•David George Mullan•ARTICLE•Journal of Religious History•1997

    In Jacobean and Caroline Scotland there was little Arminianism to be found, whether in its Remonstrant (Dutch) or Laudian (English) versions. Nevertheless, the representation of this teaching by a few Scottish divines, its more strenuous advocacy in England, and reports of its spread in Europe unnerved those who would lead the covenanting movement after 1638. Arminianism represented a two‐pronged threat to the Calvinist covenanting vision. Its at…

  • Cricket and Race

    David George Mullan, David Mullan•ARTICLE•Sociology of Sport Journal•2002

  • Scottish Communities Abroad in the Early Modern Period

    David George Mullan•ARTICLE•Sixteenth Century Journal•2006

  • John Calvin and the Printed Book

    David George Mullan•ARTICLE•Sixteenth Century Journal•2007

  • The Souls of Purgatory

    David George Mullan•ARTICLE•Sixteenth Century Journal•2007

    The life of the black religious servant Ursula de Jesus (1604-1666) has remained one of the best-kept historical secrets of the New World. This English language translation of the diary she began in 1650 allows us to hear the voice of the former slave turned spiritualist. Born into slavery in Lima, Peru, Ursula entered a convent at the age of thirteen to serve a nun, and spent the next twenty-eight years as one of hundreds of slaves whose exhaust…

  • Politics or Religion? The Reformation in Perth, 1540-1570

    David George Mullan•ARTICLE•Sixteenth Century Journal•2008

  • Memoirs of Isaac Dumont de Bostaquet, A Gentleman of Normandy

    David George Mullan, David Mullan•ARTICLE•Sixteenth Century Journal•2008

  • The Religious Culture of the Huguenots, 1660-1750

    David George Mullan•ARTICLE•Sixteenth Century Journal•2008

  • A Hotter Sort of Protestantism? Comparisons between French and Scottish Calvinisms

    David George Mullan•ARTICLE•Sixteenth Century Journal•2008

    This essay explores the nature of Huguenot piety in the seventeenth century by making some comparisons with Scottish religious works. Élisabeth Labrousse comments that French Calvinists were unlike their English-speaking counterparts, especially with respect to conversion, which in Scotland and England drew deeply from the wells of human emotion. Because of the close contacts between France and Scotland, from long before the Reformation and there…

  • Martin Luther in Nineteenth‐Century France

    Open Access•David George Mullan, David Mullan•ARTICLE•Journal of Religious History•2014

    F rench‐language readers had little available about M artin L uther before the F rench R evolution. A few C atholic authors had written about him from a confessional perspective. At the beginning of the nineteenth century interest was aroused by an essay competition, but the topic had to do with political influence rather than with L uther's life. In 1835 there began a series of publications which addressed the life of the reformer, and included …

History (7 works) · History (7 works) · Philosophy (7 works) · Art (6 works) · Philosophy (6 works) · Reformation and Early Modern Christianity (6 works) · Historical Studies of British Isles (4 works) · Art history (3 works) · Law (3 works) · Law (3 works)

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