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Anne Ruth Hansen

Biographic Data

ID5123632
NAMEAnne Ruth Hansen
GIVEN NAMESAnne Ruth
FAMILY NAMEHansen
SIGNATUREHANSEN A R
AFFILIATIONSUniversity of Wisconsin–Milwaukee
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS2
WORKS AS AUTHOR4
WORKS AS EDITOR1
FIRST PUBLICATION YEAR2003
LATEST PUBLICATION YEAR2017
H-INDEX1
  • Khmer Identity and Theraväda Buddhism

    Anne Hansen, Anne Ruth Hansen•CHAPTER•History, Buddhism, and New…•2017

  • Painting Ethics

    Open Access•Anne Ruth Hansen•ARTICLE•Journal of Religious Ethics•2016

    This essay draws on Kenneth George's ethnographic study of the Indonesian painter Abdul Djalil Pirous and his art, as well as Pirous's own characterizations of his paintings as “spiritual notes,” to theorize and examine how paintings serve as ethical media. The essay offers a provisional definition of and methodology for “visual ethics” and considers how pictures and language (such as scriptural texts) can function quite differently as sites for …

  • Modern Buddhism in Southeast Asia

    Anne Ruth Hansen•CHAPTER•Routledge Handbook of Southeast…•2015

  • At the Edge of the Forest

    David P Chandler, Anne Ruth Hansen et al.•EDITOR•BOOK•At the Edge of the Forest•2008

    Inspired by David Chandler's groundbreaking work on Cambodian attempts to find order in the aftermath of turmoil, these essays explore Cambodian history using a rich variety of sources that cast light on Khmer perceptions of violence, wildness, and order, examining the "forest" and cultured space, and the fraught "edge" where they meet

  • The Image of an Orphan

    Open Access•Anne Hansen, Anne Ruth Hansen•ARTICLE•The Journal of Asian Studies•2003•Cited by: 2•References: 15

    Much of the work in the relatively new field of Theravāda Buddhist ethics has been directed toward critiquing the Weberian characterization of Buddhism as primarily "mystical" and oriented away from social, political, and domestic attention toward the world. Ancient Buddhism, Max Weber wrote, "is a specifically unpolitical and anti-political-status religion, more precisely, a religious 'technology' of wandering and of intellectually-schooled mend…

  • The Image of an Orphan

    Open Access•Anne Hansen, Anne Ruth Hansen•ARTICLE•The Journal of Asian Studies•2003•Cited by: 2•References: 15

    Much of the work in the relatively new field of Theravāda Buddhist ethics has been directed toward critiquing the Weberian characterization of Buddhism as primarily "mystical" and oriented away from social, political, and domestic attention toward the world. Ancient Buddhism, Max Weber wrote, "is a specifically unpolitical and anti-political-status religion, more precisely, a religious 'technology' of wandering and of intellectually-schooled mend…

  • The Image of an Orphan

    Open Access•Anne Hansen, Anne Ruth Hansen•ARTICLE•The Journal of Asian Studies•2003•Cited by: 2•References: 15

    Much of the work in the relatively new field of Theravāda Buddhist ethics has been directed toward critiquing the Weberian characterization of Buddhism as primarily "mystical" and oriented away from social, political, and domestic attention toward the world. Ancient Buddhism, Max Weber wrote, "is a specifically unpolitical and anti-political-status religion, more precisely, a religious 'technology' of wandering and of intellectually-schooled mend…

  • At the Edge of the Forest

    David P Chandler, Anne Ruth Hansen et al.•EDITOR•BOOK•At the Edge of the Forest•2008

    Inspired by David Chandler's groundbreaking work on Cambodian attempts to find order in the aftermath of turmoil, these essays explore Cambodian history using a rich variety of sources that cast light on Khmer perceptions of violence, wildness, and order, examining the "forest" and cultured space, and the fraught "edge" where they meet

  • Modern Buddhism in Southeast Asia

    Anne Ruth Hansen•CHAPTER•Routledge Handbook of Southeast…•2015

  • Painting Ethics

    Open Access•Anne Ruth Hansen•ARTICLE•Journal of Religious Ethics•2016

    This essay draws on Kenneth George's ethnographic study of the Indonesian painter Abdul Djalil Pirous and his art, as well as Pirous's own characterizations of his paintings as “spiritual notes,” to theorize and examine how paintings serve as ethical media. The essay offers a provisional definition of and methodology for “visual ethics” and considers how pictures and language (such as scriptural texts) can function quite differently as sites for …

  • Khmer Identity and Theraväda Buddhism

    Anne Hansen, Anne Ruth Hansen•CHAPTER•History, Buddhism, and New…•2017

Buddhism (4 works) · Cambodian History and Society (4 works) · Aesthetics (3 works) · Art (3 works) · Asian Geopolitics and Ethnography (3 works) · Philosophy (3 works) · Theology (3 works) · Art history (2 works) · History (2 works) · Indian and Buddhist Studies (2 works)

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