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Seymour Baker House

Biographic Data

ID5136437
NAMESeymour Baker House
GIVEN NAMESSeymour Baker
FAMILY NAMEHouse
SIGNATUREHOUSE S B
AFFILIATIONSAmici Thomae Mori, USA
VERIFIEDNo
TOTAL WORKS29
TOTAL CITATIONS0
AUTHOR COUNT29
EDITOR COUNT0
FIRST PUBLICATION YEAR1969
LATEST PUBLICATION YEAR2025
H-INDEX0
  • Terence J. Martin, The Christology of Erasmus: Christ, Humanity and Peace Frank Mitjans, Thomas More's Vocation

    Open Access•Seymour Baker House•ARTICLE•Moreana•2025

  • G. W. Bernard, Who Ruled Tudor England: An Essay in the Paradoxes of Power Lucy Wooding, Tudor England: A History

    Open Access•Seymour Baker House•ARTICLE•Moreana•2024

  • Diarmaid MacCulloch, Thomas Cromwell: A Revolutionary Life

    Open Access•Seymour Baker House•ARTICLE•Moreana•2019

  • Cromwell's Message to the Regulars: The Biblical Trilogy of John Bale, 1537

    Seymour Baker House•ARTICLE•Renaissance and Reformation•2009

    s mother and midwife of the EngUsh Reformation

  • Endgame: The Genesis of More’s The Sadness of Christ

    Open Access•Seymour Baker House•ARTICLE•Moreana•2008

    This paper locates the genesis of More’s The Sadness of Christ to his understanding that by late spring, 1535 he faced martyrdom. It tracks the striking shift in both genre and dominant metaphor from the Dialogue of Comfort to the Tristitia, and uses More’s letters (and a return to the legal and political maneuvers of his case) to provide a helpful telemetry in accounting for those shifts. Additionally, it argues that because More chose to interp…

  • Church Mother: The Writings of a Protestant Reformer in Sixteenth-Century Germany

    Katharina Schütz Zell, Seymour Baker House•ARTICLE•Renaissance and Reformation•2008

    woman publicly labeled heretical, married to a zealous Strasbourg preacher, writing in German on theological topics at the height of the Reformation, was a rare and outrageous phenomenon.And until recently, little was done to bring our attention to her and her kind.Aside from a handful of monographs in English dealing with women authors in early modern Europe (admirably noted in McKee's bibliography with the surprising omission of Peter Matheson'…

  • Erasmus, Contarini, and the Religious Republic of Letters

    Constance M Furey, Seymour Baker House•ARTICLE•Renaissance and Reformation•2008

    1. A new kind of religious life 2. Creating an alternative community: spiritual values and the search for meaning 3. The spiritual quest: reading and writing about God and salvation 4. Necessary relationships: desire for God and each other 5. Defining the ideal: words of praise for fools and bishops, women and martyrs 6. Epilogue

  • Love's Pilgrimage: The Holy Journey in English Renaissance Literature

    Grace Tiffany, Seymour Baker House•ARTICLE•Renaissance and Reformation•2008

    in occupational mobility is mirrored in a lower-order audience's interaction with ballads, but without any psychological cost to the participants.While Barlow's sketches are, in Fumerton's analysis, unsettling in their depiction of perpetual itinerancy, ballads provide a benign version of unsettled subjectivity that could be freely imagined and cast off as it could not be in real life.Though Fumerton maintains that ballads offer the fullest expre…

  • A Martyr's Theology of Assent. Reading Thomas More's De Tristitia Christi

    Seymour Baker House•ARTICLE•Renaissance and Reformation•2005

    Lorsqu'il était emprisonné à la Tour de Londres, Thomas More a écrit une méditation détaillée du récit que font les Écritures de la passion du Christ au jardin de Gethsémani, dans le but de se préparer à son prochain martyr et de témoigner de cette expérience. Son De Tristitia Christi, écrit dans le contexte de contraintes morales et physiques, constitue une étude à caractère dévotionnel qui fournit à son auteur, et aux victimes de persécutions, …

  • Lest We Be Damned: Practical Innovation and Lived Experience among Catholics in Protestant England 1559-1642

    Lisa Mcclain, Seymour Baker House•ARTICLE•Renaissance and Reformation•2004

  • A Textual History of the King James Bible

    David Norton, D P Norton et al.•ARTICLE•Renaissance and Reformation•2004

    evidence for his demonstration of the convergence of Protestant perspectives with the Italian humanist tradition.A summary of thought on marriage from Antiquity through the Middle Ages provides solid context for the explanation of the revival of the form.Thanks to his focus on the elite culture of fi fteenth-century Italian courts, D'Elia is able skillfully to combine a study of the rhetoric of wedding orations with analysis of power politics amo…

  • Renaissance Monks: Monastic Humanism in Six Biographical Sketches

    Franz Posset, Seymour Baker House•ARTICLE•Renaissance and Reformation•2004

    List of Illustrations Foreword, Gerhard B. Winkler, O. Cist. An Editor of Latin Bibles and Works of the Church Fathers: Conradus Leontorius, Monk of Maulbronn 2. A Graecian, Christian Poet, and Playwright: Benedictus Chelidonius, Monk of Nuremberg, Abbot of the Schottenstift, Vienna 3. A Historiographer and Distinguished Verse Maker: Bolfgangus Marius, Monk of Aldersbach, Bavaria 4. A Latinist, Supporter of Reuchlin, and Editor of Christ-centered…

  • The English Reformation: Religion and Cultural Adaptation

    Norman Jones, Norman L Jones et al.•ARTICLE•Renaissance and Reformation•2003

    Norman Jones continues his nuanced investigations into the social history of the English Reformation, this time through a series of case studies of various headings ranging from the family and communities to the post-Reformation world view.Jones is one of our best observers of the Tudor century with its myriad shifts and ironies: his analyses disclose a precise and practiced archivist coupled with a writer of particular flair with an eye for tell…

  • Finding the Middle Way: The Utraquists' Liberal Challenge to Rome and Luther

    Zdenek V David, Seymour Baker House•ARTICLE•Renaissance and Reformation•2003

    seventeenth centuries in Protestant and Catholic Europe, but it does have a history, one in which popular credulity gradually gave way to the discrete "relative" scepticism of the elites.How these debates played out in literary works is worthy of consideration.Kallendorf's book, with its impressive range of literary, theoretical, and historical texts consulted, its copious notes, and a rich list of works cited will certainly become an invaluable …

  • The Two Reformations: The Journey from the Last Days to the New World

    Heiko A Oberman, Seymour Baker House•ARTICLE•Renaissance and Reformation•2003

    In this last collection of his vital, controversial, and accessible writings, Heiko A. Oberman seeks to liberate and broaden our understanding of European Reformation, from its origins in medieval philosophy and theology through Puritan settlers who brought Calvin's vision to New World. Ranging over many topics, Oberman finds fascinating connections between aspects of Reformation and twentieth-century history and thought-most notably connection t…

  • Renaissance and Reformation: The Intellectual Genesis

    Anthony Levi, Seymour Baker House•ARTICLE•Renaissance and Reformation•2002

    In this new survey of the development of European intellectual culture between about 1300 and 1535, Anthony Levi offers a fresh view of the Renaissance and the Reformation, calling for a reassessment of the nature of both. Through a radical and detailed examination of the significant intellectual, spiritual, and ideological developments across Europe during this period, Levi disputes the discontinuities commonly understood to explain and defend t…

  • Pragmatic Utopias: Ideals and Communities, 1200-1630

    Rosemary Horrox, Sarah Rees Jones et al.•ARTICLE•Renaissance and Reformation•2002

    Preface Rosemary Horrox Richard Barrie Dobson: an appreciation John Taylor 1. 'If heaven be on this earth, is it in cloister or in school': the monastic ideal in later medieval English literature Derek Pearsall 2. The 'chariot of Aminadab' and the Yorkshire priory of Swine Janet Burton 3. 'Godliness and good learning': ideals and imagination in medieval university and college foundations Robert Swanson 4. Hugh of Balsham, bishop of Ely 1256/7-128…

  • Bring Out Your Dead: The Past as Revelation

    Anthony Grafton, Seymour Baker House•ARTICLE•Renaissance and Reformation•2002

  • The Myth of Pope Joan

    Alain Boureau, Seymour Baker House•ARTICLE•Renaissance and Reformation•2001

    In the 9th century a young woman, named Joan, disguised herself as a man in order to follow her lover into an exclusively male world of scholarship. She proved so successful that she ascended the Catholic hierarchy in Rome and was eventually elected Pope. She lasted two years before she became pregnant and died after giving birth during a public procession from the Vatican. or so the legend goes. This volume looks at the history of the myth of Po…

  • Religious Authority in the Spanish Renaissance

    Lu Ann Homza, Seymour Baker House•ARTICLE•Renaissance and Reformation•2000

    Lu Ann Homza's study of the nature of religious authority in the Spanish Renaissance is arranged in two sections of three chapters each.The first part examines texts and events that yield insights on "explicit statements on hermeneutics" (p.xxiii), while the second group investigates "pastoral materials" (ibid.) that tend to complement the more theoretical findings argued in the first section.Altogether, she suggests that religious authority in t…

  • Reforming the Tudor Dialogue: A Case Study

    Seymour Baker House•ARTICLE•Renaissance and Reformation•1999

    This case study assesses the implications of rhetorical style in dialogues by Thomas Becon and his contemporary, Desiderius Erasmus. Becon imitated an Erasmian theme but rejected Erasmus's classically oriented rhetoric and the epistemology it advanced. Instead, he used the dialogue form as a vehicle for what is primarily an oral (homiletic) exhortation, which reveals a profoundly different approach to the pursuit of truth and illustrates the wide…

  • Literature, Drama and Politics

    Seymour Baker House•CHAPTER•The Reign of Henry VIII•1995

    Writing to Sir William Paget shortly after the death of Henry VIII, Bishop Gardiner of Winchester complained Tomorrow the parishioners of this parish and I have agreed to have solemn dirge for our late sovereign lord and master in earnest as becomes us and tomorrow certain players of my lord of Oxford’s, as they say, intend on the other side within this borough of Southwark to have a solemn play to try who shall have most resort, they in game or …

  • Sir Thomas More as Church Patron

    Open Access•Seymour Baker House•ARTICLE•The Journal of Ecclesiastical…•1989

    The immediate responsibility for the spiritual well-being of the parish in the early sixteenth century lay with the priest who had the living. Patrons of church livings were able, however, to influence parochial care by extending their patronage to priests who would be certain to maintain their cures satisfactorily. While the patron had no legal obligation to ensure the proper execution of parochial duties by his appointee, a certain degree of re…

  • Richard Marius, Thomas Morus: Eine Biographie

    Open Access•Seymour Baker House, Seymour House•ARTICLE•Moreana•1988

  • Richard III and Utopia at Brixen (July 1988)

    Open Access•Seymour Baker House, Seymour House•ARTICLE•Moreana•1988

Next

No prominent works on this page.

  • The Cambridge Companion to the Jesuits

    Thomas Worcester, Seymour Baker House•ARTICLE•Renaissance and Reformation•1969

    The Cambridge Companion to the Jesuits. Edited by Thomas Worcester. An article from journal Renaissance and Reformation / Renaissance et Réforme (Volume 33, Number 2, Spring 2010, pp. 3-155), on Érudit

  • The Cult of the Virgin Mary in Early Modern Germany: Protestant and Catholic Piety, 1500–1648

    Bridget Heal, Seymour Baker House•ARTICLE•Renaissance and Reformation•1969

    Introduction 1. Transformations in Marian teaching 2. Marian piety in Lutheran Germany 3. Confessional frictions and the status of the Virgin 4. The Counter-Reformation cult 5. Catholic pluralism and Cologne 6. Marian devotion and gender Conclusion Bibliography Index

  • Thomas More and U.S. Politicians

    Open Access•Seymour Baker House•ARTICLE•Moreana•1987

  • English Anticlericalism and The Henrician Reformation

    Open Access•Seymour Baker House•ARTICLE•Moreana•1987

  • Richard Marius, Thomas Morus: Eine Biographie

    Open Access•Seymour Baker House, Seymour House•ARTICLE•Moreana•1988

  • Richard III and Utopia at Brixen (July 1988)

    Open Access•Seymour Baker House, Seymour House•ARTICLE•Moreana•1988

  • Sir Thomas More as Church Patron

    Open Access•Seymour Baker House•ARTICLE•The Journal of Ecclesiastical…•1989

    The immediate responsibility for the spiritual well-being of the parish in the early sixteenth century lay with the priest who had the living. Patrons of church livings were able, however, to influence parochial care by extending their patronage to priests who would be certain to maintain their cures satisfactorily. While the patron had no legal obligation to ensure the proper execution of parochial duties by his appointee, a certain degree of re…

  • Literature, Drama and Politics

    Seymour Baker House•CHAPTER•The Reign of Henry VIII•1995

    Writing to Sir William Paget shortly after the death of Henry VIII, Bishop Gardiner of Winchester complained Tomorrow the parishioners of this parish and I have agreed to have solemn dirge for our late sovereign lord and master in earnest as becomes us and tomorrow certain players of my lord of Oxford’s, as they say, intend on the other side within this borough of Southwark to have a solemn play to try who shall have most resort, they in game or …

  • Reforming the Tudor Dialogue: A Case Study

    Seymour Baker House•ARTICLE•Renaissance and Reformation•1999

    This case study assesses the implications of rhetorical style in dialogues by Thomas Becon and his contemporary, Desiderius Erasmus. Becon imitated an Erasmian theme but rejected Erasmus's classically oriented rhetoric and the epistemology it advanced. Instead, he used the dialogue form as a vehicle for what is primarily an oral (homiletic) exhortation, which reveals a profoundly different approach to the pursuit of truth and illustrates the wide…

  • Religious Authority in the Spanish Renaissance

    Lu Ann Homza, Seymour Baker House•ARTICLE•Renaissance and Reformation•2000

    Lu Ann Homza's study of the nature of religious authority in the Spanish Renaissance is arranged in two sections of three chapters each.The first part examines texts and events that yield insights on "explicit statements on hermeneutics" (p.xxiii), while the second group investigates "pastoral materials" (ibid.) that tend to complement the more theoretical findings argued in the first section.Altogether, she suggests that religious authority in t…

  • The Myth of Pope Joan

    Alain Boureau, Seymour Baker House•ARTICLE•Renaissance and Reformation•2001

    In the 9th century a young woman, named Joan, disguised herself as a man in order to follow her lover into an exclusively male world of scholarship. She proved so successful that she ascended the Catholic hierarchy in Rome and was eventually elected Pope. She lasted two years before she became pregnant and died after giving birth during a public procession from the Vatican. or so the legend goes. This volume looks at the history of the myth of Po…

  • Renaissance and Reformation: The Intellectual Genesis

    Anthony Levi, Seymour Baker House•ARTICLE•Renaissance and Reformation•2002

    In this new survey of the development of European intellectual culture between about 1300 and 1535, Anthony Levi offers a fresh view of the Renaissance and the Reformation, calling for a reassessment of the nature of both. Through a radical and detailed examination of the significant intellectual, spiritual, and ideological developments across Europe during this period, Levi disputes the discontinuities commonly understood to explain and defend t…

  • Pragmatic Utopias: Ideals and Communities, 1200-1630

    Rosemary Horrox, Sarah Rees Jones et al.•ARTICLE•Renaissance and Reformation•2002

    Preface Rosemary Horrox Richard Barrie Dobson: an appreciation John Taylor 1. 'If heaven be on this earth, is it in cloister or in school': the monastic ideal in later medieval English literature Derek Pearsall 2. The 'chariot of Aminadab' and the Yorkshire priory of Swine Janet Burton 3. 'Godliness and good learning': ideals and imagination in medieval university and college foundations Robert Swanson 4. Hugh of Balsham, bishop of Ely 1256/7-128…

  • Bring Out Your Dead: The Past as Revelation

    Anthony Grafton, Seymour Baker House•ARTICLE•Renaissance and Reformation•2002

  • The English Reformation: Religion and Cultural Adaptation

    Norman Jones, Norman L Jones et al.•ARTICLE•Renaissance and Reformation•2003

    Norman Jones continues his nuanced investigations into the social history of the English Reformation, this time through a series of case studies of various headings ranging from the family and communities to the post-Reformation world view.Jones is one of our best observers of the Tudor century with its myriad shifts and ironies: his analyses disclose a precise and practiced archivist coupled with a writer of particular flair with an eye for tell…

  • Finding the Middle Way: The Utraquists' Liberal Challenge to Rome and Luther

    Zdenek V David, Seymour Baker House•ARTICLE•Renaissance and Reformation•2003

    seventeenth centuries in Protestant and Catholic Europe, but it does have a history, one in which popular credulity gradually gave way to the discrete "relative" scepticism of the elites.How these debates played out in literary works is worthy of consideration.Kallendorf's book, with its impressive range of literary, theoretical, and historical texts consulted, its copious notes, and a rich list of works cited will certainly become an invaluable …

  • The Two Reformations: The Journey from the Last Days to the New World

    Heiko A Oberman, Seymour Baker House•ARTICLE•Renaissance and Reformation•2003

    In this last collection of his vital, controversial, and accessible writings, Heiko A. Oberman seeks to liberate and broaden our understanding of European Reformation, from its origins in medieval philosophy and theology through Puritan settlers who brought Calvin's vision to New World. Ranging over many topics, Oberman finds fascinating connections between aspects of Reformation and twentieth-century history and thought-most notably connection t…

  • Lest We Be Damned: Practical Innovation and Lived Experience among Catholics in Protestant England 1559-1642

    Lisa Mcclain, Seymour Baker House•ARTICLE•Renaissance and Reformation•2004

  • A Textual History of the King James Bible

    David Norton, D P Norton et al.•ARTICLE•Renaissance and Reformation•2004

    evidence for his demonstration of the convergence of Protestant perspectives with the Italian humanist tradition.A summary of thought on marriage from Antiquity through the Middle Ages provides solid context for the explanation of the revival of the form.Thanks to his focus on the elite culture of fi fteenth-century Italian courts, D'Elia is able skillfully to combine a study of the rhetoric of wedding orations with analysis of power politics amo…

  • Renaissance Monks: Monastic Humanism in Six Biographical Sketches

    Franz Posset, Seymour Baker House•ARTICLE•Renaissance and Reformation•2004

    List of Illustrations Foreword, Gerhard B. Winkler, O. Cist. An Editor of Latin Bibles and Works of the Church Fathers: Conradus Leontorius, Monk of Maulbronn 2. A Graecian, Christian Poet, and Playwright: Benedictus Chelidonius, Monk of Nuremberg, Abbot of the Schottenstift, Vienna 3. A Historiographer and Distinguished Verse Maker: Bolfgangus Marius, Monk of Aldersbach, Bavaria 4. A Latinist, Supporter of Reuchlin, and Editor of Christ-centered…

  • A Martyr's Theology of Assent. Reading Thomas More's De Tristitia Christi

    Seymour Baker House•ARTICLE•Renaissance and Reformation•2005

    Lorsqu'il était emprisonné à la Tour de Londres, Thomas More a écrit une méditation détaillée du récit que font les Écritures de la passion du Christ au jardin de Gethsémani, dans le but de se préparer à son prochain martyr et de témoigner de cette expérience. Son De Tristitia Christi, écrit dans le contexte de contraintes morales et physiques, constitue une étude à caractère dévotionnel qui fournit à son auteur, et aux victimes de persécutions, …

  • Endgame: The Genesis of More’s The Sadness of Christ

    Open Access•Seymour Baker House•ARTICLE•Moreana•2008

    This paper locates the genesis of More’s The Sadness of Christ to his understanding that by late spring, 1535 he faced martyrdom. It tracks the striking shift in both genre and dominant metaphor from the Dialogue of Comfort to the Tristitia, and uses More’s letters (and a return to the legal and political maneuvers of his case) to provide a helpful telemetry in accounting for those shifts. Additionally, it argues that because More chose to interp…

  • Church Mother: The Writings of a Protestant Reformer in Sixteenth-Century Germany

    Katharina Schütz Zell, Seymour Baker House•ARTICLE•Renaissance and Reformation•2008

    woman publicly labeled heretical, married to a zealous Strasbourg preacher, writing in German on theological topics at the height of the Reformation, was a rare and outrageous phenomenon.And until recently, little was done to bring our attention to her and her kind.Aside from a handful of monographs in English dealing with women authors in early modern Europe (admirably noted in McKee's bibliography with the surprising omission of Peter Matheson'…

  • Erasmus, Contarini, and the Religious Republic of Letters

    Constance M Furey, Seymour Baker House•ARTICLE•Renaissance and Reformation•2008

    1. A new kind of religious life 2. Creating an alternative community: spiritual values and the search for meaning 3. The spiritual quest: reading and writing about God and salvation 4. Necessary relationships: desire for God and each other 5. Defining the ideal: words of praise for fools and bishops, women and martyrs 6. Epilogue

  • Love's Pilgrimage: The Holy Journey in English Renaissance Literature

    Grace Tiffany, Seymour Baker House•ARTICLE•Renaissance and Reformation•2008

    in occupational mobility is mirrored in a lower-order audience's interaction with ballads, but without any psychological cost to the participants.While Barlow's sketches are, in Fumerton's analysis, unsettling in their depiction of perpetual itinerancy, ballads provide a benign version of unsettled subjectivity that could be freely imagined and cast off as it could not be in real life.Though Fumerton maintains that ballads offer the fullest expre…

Philosophy (22 works) · Art (21 works) · History (19 works) · Reformation and Early Modern Christianity (19 works) · Philosophy (16 works) · History (15 works) · Art history (12 works) · Political science (12 works) · Law (11 works) · Literature (11 works)

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