Marco Settembrini
Biographic Data
| ID | 5155740 |
|---|---|
| NAME | Marco Settembrini |
| GIVEN NAMES | Marco |
| FAMILY NAME | Settembrini |
| SIGNATURE | SETTEMBRINI M |
| AFFILIATIONS | Bologna Research Area |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2002 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
Daniel 10 as a Window onto the Ancient Jewish Apocalyptic Literature
This article examines Daniel 10 as a key witness to the formation of early Jewish apocalyptic literature. The chapter portrays Daniel as a sage whose encounter with a celestial messenger prepares him to guide his community. Narratively, this scene introduces the final revelation of Daniel 11–12; ideologically, it expresses the authors’ conviction that access to the heavenly realm is achieved through scribal discipline and engagement with inherite…
La calunnia di Miriam
In the dispute between Moses, Miriam and Aaron, Moses’ sister is the image of prophecy, and Moses is the personification of the Law and principal authority in Israel. He is defended from the accusation of welcoming a foreign wisdom of which his wife is the image. Bold in her denunciation, Miriam is punished as is appropriate for the crime of slander. The play on words between “slander” and “fetus” explains the curious expression of Num 12:12
La trafittura di Gv 19, 34 in sant’Agostino
BRAK
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La trafittura di Gv 19, 34 in sant’Agostino
BRAK
La calunnia di Miriam
In the dispute between Moses, Miriam and Aaron, Moses’ sister is the image of prophecy, and Moses is the personification of the Law and principal authority in Israel. He is defended from the accusation of welcoming a foreign wisdom of which his wife is the image. Bold in her denunciation, Miriam is punished as is appropriate for the crime of slander. The play on words between “slander” and “fetus” explains the curious expression of Num 12:12
Daniel 10 as a Window onto the Ancient Jewish Apocalyptic Literature
This article examines Daniel 10 as a key witness to the formation of early Jewish apocalyptic literature. The chapter portrays Daniel as a sage whose encounter with a celestial messenger prepares him to guide his community. Narratively, this scene introduces the final revelation of Daniel 11–12; ideologically, it expresses the authors’ conviction that access to the heavenly realm is achieved through scribal discipline and engagement with inherite…
Biblical Studies and Interpretation (2 works) · Historical, Religious, and Philosophical Studies (2 works) · Archaeology and Historical Studies (1 work) · Augustinian Studies and Theology (1 work) · Denunciation (1 work) · Development, Ethics, and Society (1 work) · Elite (1 work) · False accusation (1 work) · Geology (1 work) · Historical and Religious Studies of Rome (1 work)