Tianyin Xia
Biographic Data
| ID | 5155875 |
|---|---|
| NAME | Tianyin Xia |
| GIVEN NAMES | Tianyin |
| FAMILY NAME | Xia |
| SIGNATURE | XIA T |
| AFFILIATIONS | FutureEverything |
| ORCID | 0009-0009-1107-5183 |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 3 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2022 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
Forms of Conviviality
In a multi-cultural world, problems of living together are often focused on how different faiths accommodate each other. One the basis that we can take lessons from how inter-religious relations were handled in the past, I compare modern Multifaith Spaces (MFS) and the religiously diverse Pu-Jing culture (铺境文化) in Quanzhou, China. I will try to avoid anachronistic application of modern terms to historic situations, and vice versa by treating both…
Sacred Spaces in a World of Movement
In the social sciences, the mobilities paradigm studies people in movement in contrast to a sedentary paradigm that treats dwelling as being at peace and at home. If the world of movement in places such as stations, hotels, motorways, resorts, and airports is seen as parallel to the sedentary world, it raises a question of whether there are any forms of sacred space equivalent to those found in fixed settlements. In the world of movement, in gene…
The Middle Way of Multifaith
During the twenty-first century multifaith spaces (MFS) have spread across the Western world. They represent a new type of sacred space, where events belonging to different faiths, or no faith, share space. One of the strange things about them is that they appear to be a spontaneous phenomenon with no organization promoting or setting standards for them. This deserves an explanation. We observe that shared spaces hosting Confucianism, Buddhism an…
No prominent works on this page.
The Middle Way of Multifaith
During the twenty-first century multifaith spaces (MFS) have spread across the Western world. They represent a new type of sacred space, where events belonging to different faiths, or no faith, share space. One of the strange things about them is that they appear to be a spontaneous phenomenon with no organization promoting or setting standards for them. This deserves an explanation. We observe that shared spaces hosting Confucianism, Buddhism an…
Forms of Conviviality
In a multi-cultural world, problems of living together are often focused on how different faiths accommodate each other. One the basis that we can take lessons from how inter-religious relations were handled in the past, I compare modern Multifaith Spaces (MFS) and the religiously diverse Pu-Jing culture (铺境文化) in Quanzhou, China. I will try to avoid anachronistic application of modern terms to historic situations, and vice versa by treating both…
Sacred Spaces in a World of Movement
In the social sciences, the mobilities paradigm studies people in movement in contrast to a sedentary paradigm that treats dwelling as being at peace and at home. If the world of movement in places such as stations, hotels, motorways, resorts, and airports is seen as parallel to the sedentary world, it raises a question of whether there are any forms of sacred space equivalent to those found in fixed settlements. In the world of movement, in gene…
Religious Tourism and Spaces (3 works) · China (2 works) · Chinese history and philosophy (2 works) · Faith (2 works) · Space (punctuation) (2 works) · Action (physics (1 works) · Aesthetics (1 works) · Affordance (1 works) · Anachronism (1 works) · Buddhism (1 works)