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Stanley Hauerwas

Biographic Data

ID5177476
NAMEStanley Hauerwas
GIVEN NAMESStanley
FAMILY NAMEHauerwas
SIGNATUREHAUERWAS S
AFFILIATIONSDuke University
VERIFIEDNo
TOTAL WORKS59
TOTAL CITATIONS17
AUTHOR COUNT58
EDITOR COUNT1
FIRST PUBLICATION YEAR1941
LATEST PUBLICATION YEAR2022
H-INDEX2
  • Christian Socialism

    Philip Turner, Stanley Hauerwas•BOOK•Christian Socialism•2022

  • Christians among the Virtues

    Charles R Pinches, Stanley Hauerwas et al.•BOOK•Christians among the Virtues•2022

  • Envy

    Open Access•Stanley Hauerwas•ARTICLE•Pro Ecclesia A Journal of…•2022

    Even the mundane labors of a theology editor, such as the remarkably unenvious Joseph Mangina, can show us the importance of charity in the life of the church. Envy, a great enemy of charity, is described by Thomas Aquinas as “sorrow for another's good.” Hence in the New Testament, envy is more than just one item on a vice list. It is a vice that is destructive of community, and it is particularly destructive of the kind of love that makes the ch…

  • Suffering Presence

    Open Access•Stanley Hauerwas•BOOK•Suffering presence•2021

    In Suffering Presence , ethicist Stanley Hauerwas delivers a well-formed theological perspective that illuminates the moral life, particularly medical care and the care of children and the handicapped

  • On God and Democracy

    Open Access•Stanley Hauerwas•ARTICLE•Studies in Christian Ethics•2020

    In this article I try to introduce the overall structure of Bretherton’s book Christ and the Common Life by showing how each chapter displays how talk of God and talk of politics are mutually constitutive. In particular I try to show how Bretherton’s ‘case studies’ are arranged to develop his constructive thesis. My paper was not meant to be critical, though I raise the question of whether Bretherton’s project is not a very sophisticated form of …

  • Charles Reynolds (November 4, 1938–January 25, 2017)

    Open Access•Stanley Hauerwas•ARTICLE•Journal of Religious Ethics•2017

  • Theological / Worldly

    Stanley Hauerwas•CHAPTER•Time•2016

  • How to Think Theologically About Rights

    Open Access•Stanley Hauerwas•ARTICLE•Journal of Law and Religion•2015

    In this essay I offer a nuanced account of my critique of “rights” language. I argue that my primary concern is not to discount the usefulness of rights language in contemporary expressions of legal and moral duties. Rather my concern is with the overreliance on rights language such that it guards a society from acknowledging prior claims to a common good. Rights language has become too powerful when appeals to rights threatens to replace first-o…

  • Niebuhr One More Time

    Open Access•Stanley Hauerwas•ARTICLE•Journal of Religious Ethics•2013•Cited by: 1

    In this essay S tanley H auerwas offers a response to E dmund S anturri's review of R einhold N iebuhr's A n I nterpretation of C hristian E thics

  • Remembering How and What I Think

    Open Access•Stanley Hauerwas•ARTICLE•Journal of Religious Ethics•2012

    In this essay Stanley Hauerwas reflects on his life's work by responding to the critical contributions found in the essays of this volume. Rather than trying to defend a “position,” Hauerwas takes this opportunity to offer further insight into how he sees his work to be driven by theology, insofar as his ethical reflection cannot be extricated from Christological considerations. It is this Christological center that allows him to avoid making a f…

  • Economics and Antagonisms

    Stanley Hauerwa, Stanley Hauerwas•ARTICLE•History of Political Economy•2011•References: 2

    In this brief response to Brad Bateman's address I suggest that Adam Smith's contribution to "economics" is more nuanced than many of his interpreters suggest when they characterize him as a utilitarian. Rather what Smith provided was an intellectual expression of "economics" as an independent sphere that had already been created through developments such as the commoditization of time. The result of such commoditization is that modern economics …

  • “Writing‐in” and “Writing‐out”

    Open Access•Stanley Hauerwas•ARTICLE•Modern Theology•2010

  • “Long Live the Weeds and the Wilderness Yet”

    Open Access•Stanley Hauerwas, Romand Coles•ARTICLE•Modern Theology•2010

    While we are deeply appreciative of Taylor's A Secular Age , we nonetheless worry that his use of the immanent/transcendent duality may introduce a certain kind of Christian Constantinianism that he wants to disavow. In particular, we worry that the immanent/transcendent duality is far too formal in its character. In order to develop this concern, we draw on Talal Asad's account of the secular to suggest how liturgy may provide an alternative way…

  • Pragmatism and Democracy

    Jason A Springs, J Springs et al.•ARTICLE•Journal of the American Academy…•2010•Cited by: 7•References: 1

    Jeffrey Stout's Democracy and Tradition intervened in debates that had extended for more than two decades across the fields of religious ethics and the philosophy of religion. A central aim of the book was to mediate a long-standing impasse between theological traditionalists and liberal secularists. The former often described liberal democracy as inhospitable—if not positively antithetical—to the substance and particularity of theological claims…

  • Disciplined Seeing

    Brian Goldstone, Stanley Hauerwa et al.•ARTICLE•South Atlantic Quarterly•2010•Cited by: 2•References: 3

    Drawing inspiration from Pierre Hadot and Ludwig Wittgenstein, in whose writings have been discerned a philosophical therapeutics oriented toward the cultivation of a distinctive sensibility and manner of apprehension, this essay inquires into the kinds of Christianity we see when we say that we see Christianity. We contend that, hardly the return of the repressed that it is often made out to be, the so-called turn to Christianity currently under…

  • Christianity, Democracy, and the Radical Ordinary

    Open Access•Stanley Hauerwas, Stanley M Hauerwas et al.•BOOK•Christianity, Democracy, and the…•2008

    Preface Introduction I A Possibility: Hauerwas Christianity and Democracy II Letter of July 17, 2006 III This Coles Practiced heading West of West with Cornel West and Baker IV Race: The Will D. Campbell Hauerwas University of 2006 V Letter of 16, 2007 VI Democracy and the Coles Wolin and the of Democratic Theory VII The Pregnant of Williams: Coles Letter of February 27, 2006, and 2007 VIII The Politics of Gentleness: Hauerwas Random Thoughts for…

  • Chapter 1. Timeful Friends

    Stanley Hauerwas•ARTICLE•Journal of Religion Disability &…•2005

    In this paper Hauerwas reflects on the significance of the L'Arche communities as exemplars of the true nature of Christian community. He explores the philosophy and theology of Jean Vanier as a mode of embodied theology. Hauerwas reflects critically on Michael Bérubé's book Life as We Know It, in which he describes his experiences with his son who has Down's syndrome. In drawing together the perspectives of Bérubé and Vanier, Hauerwas explores t…

  • Critical Reflections on Stanley Hauerwas' Theology of Disability

    John Swinton, Stanley Hauerwas•BOOK•Critical reflections on Stanley…•2005

    No other mainstream theologian has so consistently and trenchantly taken a stand with and for people with developmental disabilities. John SwintonCritical Reflections on Stanley Hauerwas’ Theology of Disability: Disabling Society, Enabling Theology examines the influential writings of one of the most important contemporary theologians. Over the past thirty years, Time magazine Theologian of the Year (2001) Dr. Stanley Hauerwas has consistently pr…

  • Dissent from the Homeland

    Open Access•Daniel Berrigan, Robert N Bellah et al.•BOOK•Dissent from the Homeland•2003

  • Between Christian Ethics and Religious Ethics

    Open Access•Stanley Hauerwas•ARTICLE•Journal of Religious Ethics•2003

    By focusing on questions concerning what kind of training graduate students in theology and ethics and religious ethics should receive, I try to initiate a conversation we need to have about the kind of work the JRE should foster

  • September 11, 2001

    Stanley Hauerwas•ARTICLE•South Atlantic Quarterly•2002

    The South Atlantic Quarterly - Volume 101, Number 2, Spring 2002

  • For the Nations

    Thomas L Shaffer, John Howard Yoder et al.•ARTICLE•Journal of Law and Religion•2001

  • When War Is Unjust

    Stanley Hauerwas, Stanley M Hauerwas et al.•ARTICLE•Journal of Law and Religion•2001

  • Against the Nations

    D Stephen Long, Duola Long et al.•ARTICLE•Journal of Law and Religion•2001

  • The Hauerwas Reader

    Stanley Hauerwas, Michael Cartwright et al.•BOOK•Hauerwas Reader•2001

    Hauerwas ... is one of the most influential Christian theologians in academe today. ... Since taking up his current line of work, Mr. Hauerwas has published hundreds of scholarly papers about ethics, narrative, and the postmodern condition. A sturdy wall of them has been mortared together in ... The Hauerwas Reader. ... The Reader offers an overview of his development over three decades of theological conversation

Next
  • Pragmatism and Democracy

    Jason A Springs, J Springs et al.•ARTICLE•Journal of the American Academy…•2010•Cited by: 7•References: 1

    Jeffrey Stout's Democracy and Tradition intervened in debates that had extended for more than two decades across the fields of religious ethics and the philosophy of religion. A central aim of the book was to mediate a long-standing impasse between theological traditionalists and liberal secularists. The former often described liberal democracy as inhospitable—if not positively antithetical—to the substance and particularity of theological claims…

  • Natural Law, Tragedy, and Theological Ethics

    Stanley Hauerwa, Stanley Hauerwas•ARTICLE•The American Journal of…•1975•Cited by: 3

    Journal Article Natural Law, Tragedy, and Theological Ethics Get access Stanley Hauerwas Stanley Hauerwas Search for other works by this author on: Oxford Academic Google Scholar The American Journal of Jurisprudence, Volume 20, Issue 1, 1975, Pages 1–19, https://doi.org/10.1093/ajj/20.1.1 Published: 01 June 1975

  • Disciplined Seeing

    Brian Goldstone, Stanley Hauerwa et al.•ARTICLE•South Atlantic Quarterly•2010•Cited by: 2•References: 3

    Drawing inspiration from Pierre Hadot and Ludwig Wittgenstein, in whose writings have been discerned a philosophical therapeutics oriented toward the cultivation of a distinctive sensibility and manner of apprehension, this essay inquires into the kinds of Christianity we see when we say that we see Christianity. We contend that, hardly the return of the repressed that it is often made out to be, the so-called turn to Christianity currently under…

  • Niebuhr One More Time

    Open Access•Stanley Hauerwas•ARTICLE•Journal of Religious Ethics•2013•Cited by: 1

    In this essay S tanley H auerwas offers a response to E dmund S anturri's review of R einhold N iebuhr's A n I nterpretation of C hristian E thics

  • Will the Real Sectarian Stand Up

    Open Access•Stanley Hauerwas•ARTICLE•Theology Today•1987•Cited by: 1

  • The Gesture of a Truthful Story

    Open Access•Stanley Hauerwas•ARTICLE•Theology Today•1985•Cited by: 1

    “Put simply, religious education is the training in those gestures through which we learn the story of God and God's will for our lives.... It is ongoing training in the skills we need in order to live faithful to the kingdom that has been initiated in Jesus.”

  • The Moral Limits of Population Control

    Stanley Hauerwa, Stanley Hauerwas•ARTICLE•Thought•1974•Cited by: 1

  • The significance of vision Toward an aesthetic ethic

    Open Access•Stanley Hauerwa, Stanley Hauerwas•ARTICLE•Studies in Religion/Sciences…•1972•Cited by: 1

  • Judgment and the New Morality

    Open Access•Stanley Hauerwa, Stanley Hauerwas•ARTICLE•Blackfriars•1941

    This essay is an attempt at a modest diatribe against some of the themes often associated with the 'new moral theology'. It is my contention that in our enthusiasm for the seeming freedom promised in the new love ethic we have forgotten that the self must be transformed if we are to see the world as it is, and that the transformation into loving persons is not accomplished overnight by declaring our good intentions but by submitting patiently to …

  • Ethical issues in the use of human subjects

    Stanley Hauerwas•ARTICLE•American Psychologist•1968

    ions such as good of mankind or rights of the individual and be clear about what ends and values science can and should serve. With the articulation of such-ends we may well find the grounds to say why each of us should be willing to serve as research subjects for the good, not of mankind, but of the communities in which we exist.5 Because we do not share these values, however, the only way we feel that we can protect ourselves from one another i…

  • Theology and the New American Culture

    Open Access•Stanley Hauerwas•ARTICLE•The Review of Politics•1972•References: 2

    My title calls the relationship of theology and the new American culture “problematic.” That relationship is a problem, I think, on many sides and various levels. The issue involves questions I do not even know how to ask meaningfully, let alone resolve

  • The significance of vision Toward an aesthetic ethic

    Open Access•Stanley Hauerwa, Stanley Hauerwas•ARTICLE•Studies in Religion/Sciences…•1972•Cited by: 1

  • Christian Care of the Retarded

    Open Access•Stanley Hauerwas, Stanley M Hauerwas•ARTICLE•Theology Today•1973

    “The retarded are the sign that all men have significance beyond what they can be for us–our friend, our playmate, our brother; each of us is precious and significant because his being is grounded in God's care. The retarded, the poor, the sick, are particularly intense forms of God's call to every man through the other. God calls us to regard each other as significant as we each exist in him, as we are each God's gift to the other.”

  • Vision and Virtue

    Stanley Hauerwas•BOOK•Vision and Virtue•1974

    In describing Hauerwas' work as Christian ethics, one can allow that phrase its full scope of meaning. It is the work of an ethician who is thoroughly conversant with that branch of philosophy and comes to grips with its major issues. He is also firmly committed to the view that, in modifying the substantive 'ethics' with the adjective 'Christian, ' one is designating a distinct reality. . . . Hauerwas invites us to share an understanding of ethi…

  • The Moral Limits of Population Control

    Stanley Hauerwa, Stanley Hauerwas•ARTICLE•Thought•1974•Cited by: 1

  • Natural Law, Tragedy, and Theological Ethics

    Stanley Hauerwa, Stanley Hauerwas•ARTICLE•The American Journal of…•1975•Cited by: 3

    Journal Article Natural Law, Tragedy, and Theological Ethics Get access Stanley Hauerwas Stanley Hauerwas Search for other works by this author on: Oxford Academic Google Scholar The American Journal of Jurisprudence, Volume 20, Issue 1, 1975, Pages 1–19, https://doi.org/10.1093/ajj/20.1.1 Published: 01 June 1975

  • Understanding homosexuality

    Open Access•E Mansell Pattison, Ε Mansell Pattison et al.•ARTICLE•Pastoral Psychology•1976

  • Memory, Community and the Reasons for Living

    Stanley Hauerwas, Richard Bondi•ARTICLE•Journal of the American Academy…•1976

    In trying to see what significance suicide and euthanasia have in the Christian community, and how the memory and the narrative framework of that community provide resources for determining an appropriate position on suicide and euthanasia, this essay advances an experimental model of how moral notions operate within the story and convictions that sustain human communities. It is suggested that given the Christian understanding of life as a gift …

  • Learning to See Red Wheelbarrows

    Stanley Hauerwas•ARTICLE•Journal of the American Academy…•1977

    I reject the claim that my position involves a unitary view of morality by pointing out that I have never implied that a person's moral life involves “a total vision of life.” Rather my emphasis on vision is meant to direct attention away from ethical theories that make decisions about quandaries central to the moral life. The language of vision is used to make three interrelated points: (1) how difficult it is to see accurately particulare thing…

  • Can Ethics Be Theological

    Stanley Hauerwas, James M Gustafson et al.•ARTICLE•The Hastings Center Report•1978

  • The Wing-Footed Wanderer

    Stanley Hauerwas•ARTICLE•The Journal of Religion•1978

  • Learning Morality from Handicapped Children

    Stanley Hauerwas, Rosalyn Benjamin Darling et al.•ARTICLE•The Hastings Center Report•1980

    Book reviewed in this article: Families Against Society: A Study of Reactions to Chidren with Birth Defects. By Rosalyn Benjamin Darling The Unexpected Minority: Handicapped Children in America. By John Gliedman and William Roth

  • Character and the Christian Life

    Open Access•Stanley Hauerwas•ARTICLE•Religious Studies Review•1980

  • God the Measurer Ethics from a Theocentric Perspective, Vol. 1, Theology and Ethics . James Gustafson

    Stanley Hauerwas•ARTICLE•The Journal of Religion•1982

  • Why the Truth Demands Truthfulness

    Stanley Hauerwas•ARTICLE•Journal of the American Academy…•1984

    Journal Article WHY THE TRUTH DEMANDS TRUTHFULNESS: AN IMPERIOUS ENGAGEMENT WITH HARTT Get access STANLEY HAUERWAS STANLEY HAUERWAS Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume LII, Issue 1, March 1984, Pages 141–147, https://doi.org/10.1093/jaarel/LII.1.141 Published: 01 March 1984

  • The Gesture of a Truthful Story

    Open Access•Stanley Hauerwas•ARTICLE•Theology Today•1985•Cited by: 1

    “Put simply, religious education is the training in those gestures through which we learn the story of God and God's will for our lives.... It is ongoing training in the skills we need in order to live faithful to the kingdom that has been initiated in Jesus.”

  • Some Theological Reflections on Gutierrez's Use of ‘Liberation’ as a Theological Concept

    Open Access•Stanley Hauerwas•ARTICLE•Modern Theology•1986

  • Suffering Presence

    Stanley Hauerwas•BOOK•Suffering Presence•1986

  • Christian Faith and Public Choices

    Stanley Hauerwas•ARTICLE•The Journal of Religion•1986

  • An Alternative to Secular Ethics

    June O'Connor, June O’Connor et al.•ARTICLE•The Hastings Center Report•1987

    Book reviewed in this article: Suffering Presence: Theological Reflections on Medicine, the Mentally Handicapped, and the Church. By Stanley Hauerwas

  • Will the Real Sectarian Stand Up

    Open Access•Stanley Hauerwas•ARTICLE•Theology Today•1987•Cited by: 1

  • Resident Aliens

    Open Access•Stanley Hauerwas, William H Willimon•BOOK•Resident aliens•1989

    In this bold and visionary book, two leading Christian thinkers explore the alien status of Christians in today's world and offer a compelling new vision of how the Christian church can regain its vitality, battle its malaise, reclaim its capacity to nourish souls, and stand firmly against the illusions, pretensions, and eroding values of today's world. Hauerwas and Willimon call for a radical new understanding of the church. By renouncing the em…

  • Physicians of No Value

    Courtney S Campbell, Stanley Hauerwas•ARTICLE•The Hastings Center Report•1991

    Book reviewed in this article: Naming the Silences: God, Medicine, and the Problem of Suffering. By Stanley Hauerwas

Philosophy (46 works) · Sociology (30 works) · Theology (26 works) · Law (22 works) · Political science (22 works) · Epistemology (20 works) · Psychology (19 works) · Religion and Society Interactions (17 works) · Computer Science (15 works) · Religious studies (12 works)

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