J T Winslett
Biographic Data
| ID | 5178040 |
|---|---|
| NAME | J T Winslett |
| GIVEN NAMES | J T |
| FAMILY NAME | Winslett |
| SIGNATURE | WINSLETT J T |
| AFFILIATIONS | Calvin University |
| VERIFIED | No |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 5 |
| WORKS AS AUTHOR | 2 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2011 |
| LATEST PUBLICATION YEAR | 2014 |
| H-INDEX | 1 |
Deities and the Extrahuman in Pre-Qin China
Work on deities and the extrahuman has been relatively sparse in studies on religion in Early China, tending to only incorporate the topic in so much as it matters to other discussions. This paints a picture of religious activity in which the extrahuman is at best passively involved and at worst simply not present. This article illustrates that such understandings are far from accurate and that deities are actually a very common and complex eleme…
The Evolutionary Psychology of Chinese Religion
Scholarship on religion in Early China (pre-220 BCE) has been predominantly concerned with the issue of ritual and has tended to be more concerned with placing this within the framework of Chinese history than that of religious studies. As such, other topics, such as deities, have either been neglected or subject to untested claims—often that deities do not exist and that Early China represents an atheist society, an argument that makes little se…
The Evolutionary Psychology of Chinese Religion
Scholarship on religion in Early China (pre-220 BCE) has been predominantly concerned with the issue of ritual and has tended to be more concerned with placing this within the framework of Chinese history than that of religious studies. As such, other topics, such as deities, have either been neglected or subject to untested claims—often that deities do not exist and that Early China represents an atheist society, an argument that makes little se…
The Evolutionary Psychology of Chinese Religion
Scholarship on religion in Early China (pre-220 BCE) has been predominantly concerned with the issue of ritual and has tended to be more concerned with placing this within the framework of Chinese history than that of religious studies. As such, other topics, such as deities, have either been neglected or subject to untested claims—often that deities do not exist and that Early China represents an atheist society, an argument that makes little se…
Deities and the Extrahuman in Pre-Qin China
Work on deities and the extrahuman has been relatively sparse in studies on religion in Early China, tending to only incorporate the topic in so much as it matters to other discussions. This paints a picture of religious activity in which the extrahuman is at best passively involved and at worst simply not present. This article illustrates that such understandings are far from accurate and that deities are actually a very common and complex eleme…
Archaeology (2 works) · China (2 works) · History (2 works) · Law (2 works) · Philosophy (2 works) · Political science (2 works) · Aesthetics (1 work) · Ancient history (1 work) · Argument (complex analysis) (1 work) · Art (1 work)