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BRIAN STROSS

Biographic Data

ID5179501
NAMEBRIAN STROSS
GIVEN NAMESBRIAN
FAMILY NAMESTROSS
SIGNATURESTROSS B
AFFILIATIONSThe University of Texas at Austin
VERIFIEDNo
TOTAL WORKS37
TOTAL CITATIONS47
AUTHOR COUNT37
EDITOR COUNT0
FIRST PUBLICATION YEAR1971
LATEST PUBLICATION YEAR2014
H-INDEX4
  • Shamans, Witches, and Maya Priests: Native Religion and Ritual in Highland Guatemala

    Brian Stro, BRIAN STROSS•ARTICLE•Ethnohistory•2014•Cited by: 2

    Book Review| April 01 2014 Shamans, Witches, and Maya Priests: Native Religion and Ritual in Highland Guatemala Shamans, Witches, and Maya Priests: Native Religion and Ritual in Highland Guatemala. By Deuss, Krystyna. (London: Guatemalan Maya Centre, 2007. 334 pp., preface, introduction, figures, maps, notes, glossary, bibliography, index. $55.00 paper.) Brian Stross Brian Stross Search for other works by this author on: This Site Google Ethnohis…

  • Olmec crayfish farming

    Open Access•BRIAN STROSS•ARTICLE•Estudios de Cultura Maya•2013

    The Olmecs of Early and Middle Formative times were responsible for constructing the earliest civilization in Mesoamerica. They influenced later Mesoamerican civilizations in ways that can be seen in iconography, calendrics, epigraphy, town planning, architecture, and loan words, as well as in myriad ways that are not so easily traceable. Major Olmec sites, such as San Lorenzo, La Venta, Laguna de los Cerros, Chalcatzingo, and Teopantecuanitlan w…

  • El Contexto Sociocultijral en La Adquisición De La Lengua Tzeltal

    Open Access•BRIAN STROSS•ARTICLE•Estudios de Cultura Maya•2013

    Este enfoque es descriptivo, dirigido a la infancia en el ciclo de vida de los tzeltales de Tenejapa, estudiando sobre todo el embarazo, el nacimiento y las prácticas y creencias que se usan para educar a los niños. Relacionados con este tema, se incluyen algunos datos adicionales sobre religión, los moldes de adaptación, los hábitos de juego, las redes de interacción y la vida política según el grado de importancia directa para la información y …

  • Lightning in the Andes and Mesoamerica: Pre-Columbian, Colonial, and Contemporary Perspectives

    John E Staller, Brian Stro et al.•BOOK•Lightning in the Andes and…•2013•Cited by: 8

    Lightning has evoked a numinous response as well as powerful timeless references and symbols among ancient religions throughout the world. Thunder and lightning have also taken on various symbolic manifestations, some representing primary deities, as in the case of Zeus and Jupiter in the Greco/Roman tradition, and Thor in Norse myth. Similarly, lightning veneration played an important role to the ancient civilizations of Mesoamerica and Andean S…

  • "Cutting Old Life into New." Teeth Blackening in Western Amazonia

    Thomas J Zumbroich, Thomas Zumbroich et al.•ARTICLE•Anthropos•2013•Cited by: 1

    Anthropos , Seite 53 - 76

  • Falsetto voice and observational logic: Motivated meanings

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Language in Society•2013•Cited by: 2•References: 32

    Examples of falsetto and higher pitched modal voice are presented in which the meanings are linked iconically and/or indexically to the signs, and therefore nonarbitrarily. Nine such meaning types are identified and discussed as inferences about falsetto derivable from observations that are minimally informed by cultural traditions. Observational knowledge and the logic by which it is utilized are seen as central concepts mediating universals and…

  • Water Lily and Cosmic Serpent: Equivalent Conduits of the Maya Spirit Realm

    Open Access•J Andrew Mcdonald, BRIAN STROSS•ARTICLE•Journal of Ethnobiology•2012

    This study examines the roles of the serpent and water lily in Maya epigraphy and iconography and, from an ethnobotanical perspective, interprets these elements in Classic and post-Classic Maya images and glyphs in ways that challenge conventional wisdom. We introduce a new and testable explanation for the evident Maya perception of a close symbolic relationship between the feathered serpent and the water lily (Nymphaea ampla DC.), whereby we ide…

  • Food, Foam and Fermentation in Mesoamerica: Bubbles and the Sacred State of Inebriation

    BRIAN STROSS•ARTICLE•Food Culture & Society•2011•Cited by: 3•References: 9

    Edible foam is held in particularly high esteem in Mesoamerica, and in certain instances, even considered sacred. Based on “observational” rather than “cultural” logic, this paper suggests reasons for this high regard. It proposes that the relationship between bubbles and the sacred state of inebriation is a key factor contributing to the status of edible foam in Mesoamerica

  • The New Catalog of Maya Hieroglyphs: Volume 2, the Codical Texts

    Brian Stro, BRIAN STROSS•ARTICLE•Ethnohistory•2011

    Book Review| April 01 2011 The New Catalog of Maya Hieroglyphs: Volume 2, the Codical Texts The New Catalog of Maya Hieroglyphs: Volume 2, The Codical Texts. By Macri, Martha J. and Vail, Gabrielle. (Norman: University of Oklahoma Press, 2009. $65.00 cloth.) Brian Stross Brian Stross Search for other works by this author on: This Site Google Ethnohistory (2011) 58 (2): 343–344. https://doi.org/10.1215/00141801-1163154 Cite Icon Cite Share Icon Sh…

  • Black Mexico: Race and Society from Colonial to Modern Times

    Brian Stro, BRIAN STROSS•ARTICLE•Ethnohistory•2010

    Book Review| October 01 2010 Black Mexico: Race and Society from Colonial to Modern Times Edited by Ben Vinson III and Matthew Restall. (Albuquerque: University of New Mexico Press, 2009. xvii + 278 pp., introduction, maps, figures, tables, bibliography, index. $27.95 paper.) Brian Stross Brian Stross Search for other works by this author on: This Site Google Ethnohistory (2010) 57 (4): 764–766. https://doi.org/10.1215/00141801-2010-055 Cite Icon…

  • Kitchenspace: Women, Fiestas, and Everyday Life in Central Mexico

    Brian Stro, BRIAN STROSS•ARTICLE•Ethnohistory•2009

    Book Review| October 01 2009 Kitchenspace: Women, Fiestas, and Everyday Life in Central Mexico By Maria Elisa Christie. (Austin: University of Texas Press, 2008. $50.00 cloth.) Brian Stross Brian Stross Search for other works by this author on: This Site Google Ethnohistory (2009) 56 (4): 756–758. https://doi.org/10.1215/00141801-2009-033 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Brian Stros…

  • Representation, Memory, and Power: Pre-Columbian Landscapes of Creation and Origin

    BRIAN STROSS•CHAPTER•Pre-Columbian Landscapes of…•2008

  • Maya Calendar Origins: Monuments, Mythistory, and the Materialization of Time

    Brian Stro, BRIAN STROSS•ARTICLE•Ethnohistory•2008

    Book Review| October 01 2008 Maya Calendar Origins: Monuments, Mythistory, and the Materialization of Time By Prudence M. Rice. (Austin: University of Texas Press, 2007. xviii + 268 pp., preface, introduction, maps, figures, notes, references, index. $27.95 paper.) Brian Stross Brian Stross Search for other works by this author on: This Site Google Ethnohistory (2008) 55 (4): 693–695. https://doi.org/10.1215/00141801-2008-030 Cite Icon Cite Share…

  • Trees of Paradise and Pillars of the World: The Serial Stela Cycle of "18-Rabbit-God K," King of Copan

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Journal of Linguistic Anthropology•2003

    Trees of Paradise and Pillars of the World: The Serial Stela Cycle of "18-Rabbit-God K," King of Copan. Elizabeth A. Newsome. Austin: University of Texas Press, 2001. xx. 294 pp

  • The Hybrid Metaphor: From Biology to Culture

    Brian Stro, BRIAN STROSS•ARTICLE•Journal of American Folklore•1999•Cited by: 9

    This article introduces and briefly discusses a few conceptual considerations common to biological and cultural hybridity and examines the biological concept of "hybrid vigor" as it can be applied to the cultural realm of hybridity, illustrating this with a hybrid form of communication in cyberspace. The notion of a hybridity cycle is introduced, along with stages in the cycle whereby a hybrid form becomes a purebred and then parent of another hy…

  • The Mesoamerican Cosmic Portal: An Early Zapotec Example

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Res: Anthropology and Aesthetics•1996•Cited by: 2

  • Maize and Fish: The Iconography of Power in Late Formative Mesoamerica

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Res: Anthropology and Aesthetics•1994•Cited by: 5•References: 1

  • Maize and Blood: Mesoamerican Symbolism on an Olmec Vase and a Maya Plate

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Res: Anthropology and Aesthetics•1992•Cited by: 1

  • Popol Vuh: The Creation Myth of the Maya . 1989. Produced by Patricia Amlin

    Open Access•BRIAN STROSS•ARTICLE•American Anthropologist•1991

  • Classic Maya Directional Glyphs

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Journal of Linguistic Anthropology•1991•Cited by: 4•References: 6

    The Classic Maya living in Southern Mesoamerica during the first millennium A.D. used a hieroglyphic writing system that included four directional glyphs. Scholars have differed with regard to the specific readings of these glyphs as well as on the question of whether they refer to the sun's path (east, zenith, west, nadir) or instead to the cardinal directions (east, north, west, south). Evidence bearing on the latter question is presented here,…

  • Linguistic Anthropology: Speak into the Mirror: A Story of Linguistic Anthropology. John Doe

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•American Anthropologist•1989

  • Palenque: The Name

    Brian Stro, BRIAN STROSS•ARTICLE•International Journal of American…•1985

  • The language of Zuyua

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•American Ethnologist•1983•Cited by: 5•References: 2

    Colonial-period documents pertaining to both highland and lowland Mayan groups refer to a place called Zuyua, or Zuiva, from whence came some of their ancestral nobility. This place has been identified with an area on the Gulf Coast of Mexico and is associated with the postclassic Toltec presence among the Mayans. A chapter of the Chilam Balam of Chumayel is devoted to an interrogation in the form of riddles in the "language of Zuyua," the unders…

  • Linguistics: Speech, Writing, and Sign: A Functional View of Linguistic Representation. Naomi S. Baron

    Open Access•BRIAN STROSS, Brian M Stross•ARTICLE•American Anthropologist•1982

  • Jef Verschueren, On speech act verbs. Amsterdam: John Benjamins B. V., 1980. Pp. 83

    Open Access•BRIAN STROSS•ARTICLE•Language in Society•1981

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

Next
  • The Hybrid Metaphor: From Biology to Culture

    Brian Stro, BRIAN STROSS•ARTICLE•Journal of American Folklore•1999•Cited by: 9

    This article introduces and briefly discusses a few conceptual considerations common to biological and cultural hybridity and examines the biological concept of "hybrid vigor" as it can be applied to the cultural realm of hybridity, illustrating this with a hybrid form of communication in cyberspace. The notion of a hybridity cycle is introduced, along with stages in the cycle whereby a hybrid form becomes a purebred and then parent of another hy…

  • Lightning in the Andes and Mesoamerica: Pre-Columbian, Colonial, and Contemporary Perspectives

    John E Staller, Brian Stro et al.•BOOK•Lightning in the Andes and…•2013•Cited by: 8

    Lightning has evoked a numinous response as well as powerful timeless references and symbols among ancient religions throughout the world. Thunder and lightning have also taken on various symbolic manifestations, some representing primary deities, as in the case of Zeus and Jupiter in the Greco/Roman tradition, and Thor in Norse myth. Similarly, lightning veneration played an important role to the ancient civilizations of Mesoamerica and Andean S…

  • Maize and Fish: The Iconography of Power in Late Formative Mesoamerica

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Res: Anthropology and Aesthetics•1994•Cited by: 5•References: 1

  • The language of Zuyua

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•American Ethnologist•1983•Cited by: 5•References: 2

    Colonial-period documents pertaining to both highland and lowland Mayan groups refer to a place called Zuyua, or Zuiva, from whence came some of their ancestral nobility. This place has been identified with an area on the Gulf Coast of Mexico and is associated with the postclassic Toltec presence among the Mayans. A chapter of the Chilam Balam of Chumayel is devoted to an interrogation in the form of riddles in the "language of Zuyua," the unders…

  • Classic Maya Directional Glyphs

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Journal of Linguistic Anthropology•1991•Cited by: 4•References: 6

    The Classic Maya living in Southern Mesoamerica during the first millennium A.D. used a hieroglyphic writing system that included four directional glyphs. Scholars have differed with regard to the specific readings of these glyphs as well as on the question of whether they refer to the sun's path (east, zenith, west, nadir) or instead to the cardinal directions (east, north, west, south). Evidence bearing on the latter question is presented here,…

  • Food, Foam and Fermentation in Mesoamerica: Bubbles and the Sacred State of Inebriation

    BRIAN STROSS•ARTICLE•Food Culture & Society•2011•Cited by: 3•References: 9

    Edible foam is held in particularly high esteem in Mesoamerica, and in certain instances, even considered sacred. Based on “observational” rather than “cultural” logic, this paper suggests reasons for this high regard. It proposes that the relationship between bubbles and the sacred state of inebriation is a key factor contributing to the status of edible foam in Mesoamerica

  • Tzeltal Marriage by Capture

    Brian Stro, BRIAN STROSS•ARTICLE•Anthropological Quarterly•1974•Cited by: 3

    The incidence of wife kidnapping in a highland Maya community is examined as an alternative marriage form which allows socially handicapped males the opportunity to participate in community service through a civil-religious hierarchy of married men. Bride price requirements, institutionalized sexual antagonism, and cargo participation dependent on marital status are seen as sufficient conditions to legitimize bride capture in the community. Curre…

  • Shamans, Witches, and Maya Priests: Native Religion and Ritual in Highland Guatemala

    Brian Stro, BRIAN STROSS•ARTICLE•Ethnohistory•2014•Cited by: 2

    Book Review| April 01 2014 Shamans, Witches, and Maya Priests: Native Religion and Ritual in Highland Guatemala Shamans, Witches, and Maya Priests: Native Religion and Ritual in Highland Guatemala. By Deuss, Krystyna. (London: Guatemalan Maya Centre, 2007. 334 pp., preface, introduction, figures, maps, notes, glossary, bibliography, index. $55.00 paper.) Brian Stross Brian Stross Search for other works by this author on: This Site Google Ethnohis…

  • Falsetto voice and observational logic: Motivated meanings

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Language in Society•2013•Cited by: 2•References: 32

    Examples of falsetto and higher pitched modal voice are presented in which the meanings are linked iconically and/or indexically to the signs, and therefore nonarbitrarily. Nine such meaning types are identified and discussed as inferences about falsetto derivable from observations that are minimally informed by cultural traditions. Observational knowledge and the logic by which it is utilized are seen as central concepts mediating universals and…

  • The Mesoamerican Cosmic Portal: An Early Zapotec Example

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Res: Anthropology and Aesthetics•1996•Cited by: 2

  • Gossip in ethnography

    Brian Stro, BRIAN STROSS•ARTICLE•Reviews in Anthropology•1978•Cited by: 2

    John Beard Haviland. Gossip, Reputation, and Knowledge in Zinacantan. Chicago: University of Chicago Press, 1977. xiii + 260 pp. Tables, diagrams, appendices, notes, bibliography, and index. $20.00

  • "Cutting Old Life into New." Teeth Blackening in Western Amazonia

    Thomas J Zumbroich, Thomas Zumbroich et al.•ARTICLE•Anthropos•2013•Cited by: 1

    Anthropos , Seite 53 - 76

  • Maize and Blood: Mesoamerican Symbolism on an Olmec Vase and a Maya Plate

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Res: Anthropology and Aesthetics•1992•Cited by: 1

  • Serial Order in Nez Perce Myths

    Brian Stro, BRIAN STROSS•ARTICLE•Journal of American Folklore•1971

    THIS PAPER PRESENTS AN ANALYSIS of some of the order relations that may be found within a corpus of Nez Perce myths. Factors influencing the production of sequencing in the determination of individual series are assigned to categories. To use a linguistic analogy, this is an attempt to describe the syntax of content and to explain it, as well, in order to demonstrate the utility of an approach to folklore that focuses on the importance of serial …

  • General and Theoretical: Cognition: A Multiple View . Paul L. Garvin, ed

    Open Access•BRIAN STROSS•ARTICLE•American Anthropologist•1972

  • Reconstructed Humor in a Tzeltal Ritual Formula

    Brian Stro, BRIAN STROSS•ARTICLE•International Journal of American…•1973

  • Social Structure and Role Allocation in Tzeltal Oral Literature

    Brian Stro, BRIAN STROSS•ARTICLE•Journal of American Folklore•1973

    ONE WAY OF WORKING TOWARD THE GOAL Of constructing an adequate ethnographic description of a society is to provide a delineation of what one needs to know or believe in order to operate in a manner acceptable to its members and to do so in any culturally specifiable social role.2 Put this way, the goal of the anthropologist doing an ethnographic study appears to differ only in degree from that of the child being socialized to community norms. But…

  • Linguistics: The Acquisition of Language: The Study of Developmental Psycholinguistics. David MCNEILL

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•American Anthropologist•1973

    relationship that reject Swadesh's classifications, and developing a more satisfactory theory to account for the evidenceall of which Swadesh would no doubt have been delighted to see.And if past performance is any guide, when all the evidence is in he may well turn out to have been right again

  • Linguistics: Studies in Linguistics in Honor of George L. Trager . M. Estellie SMITH

    Open Access•BRIAN STROSS•ARTICLE•American Anthropologist•1974

  • Tzeltal Marriage by Capture

    Brian Stro, BRIAN STROSS•ARTICLE•Anthropological Quarterly•1974•Cited by: 3

    The incidence of wife kidnapping in a highland Maya community is examined as an alternative marriage form which allows socially handicapped males the opportunity to participate in community service through a civil-religious hierarchy of married men. Bride price requirements, institutionalized sexual antagonism, and cargo participation dependent on marital status are seen as sufficient conditions to legitimize bride capture in the community. Curre…

  • Linguistics: Language Acquisition: Models and Methods. Renira Huxley and Elisabeth INGRAM

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•American Anthropologist•1974

  • Linguistics: Language Origins: A Bibliography. Gordon Winant Hewes

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•American Anthropologist•1977

  • The Acquisition of Maya Phonology: Variation in Yucatec Child Language

    BRIAN STROSS, H Stephen Straight•ARTICLE•Language•1978

  • Gossip in ethnography

    Brian Stro, BRIAN STROSS•ARTICLE•Reviews in Anthropology•1978•Cited by: 2

    John Beard Haviland. Gossip, Reputation, and Knowledge in Zinacantan. Chicago: University of Chicago Press, 1977. xiii + 260 pp. Tables, diagrams, appendices, notes, bibliography, and index. $20.00

  • Quichean Linguistic Prehistory. Lyle Campbell

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•American Anthropologist•1978

  • Jef Verschueren, On speech act verbs. Amsterdam: John Benjamins B. V., 1980. Pp. 83

    Open Access•BRIAN STROSS•ARTICLE•Language in Society•1981

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Linguistics: Speech, Writing, and Sign: A Functional View of Linguistic Representation. Naomi S. Baron

    Open Access•BRIAN STROSS, Brian M Stross•ARTICLE•American Anthropologist•1982

  • The language of Zuyua

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•American Ethnologist•1983•Cited by: 5•References: 2

    Colonial-period documents pertaining to both highland and lowland Mayan groups refer to a place called Zuyua, or Zuiva, from whence came some of their ancestral nobility. This place has been identified with an area on the Gulf Coast of Mexico and is associated with the postclassic Toltec presence among the Mayans. A chapter of the Chilam Balam of Chumayel is devoted to an interrogation in the form of riddles in the "language of Zuyua," the unders…

  • Palenque: The Name

    Brian Stro, BRIAN STROSS•ARTICLE•International Journal of American…•1985

  • Linguistic Anthropology: Speak into the Mirror: A Story of Linguistic Anthropology. John Doe

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•American Anthropologist•1989

  • Popol Vuh: The Creation Myth of the Maya . 1989. Produced by Patricia Amlin

    Open Access•BRIAN STROSS•ARTICLE•American Anthropologist•1991

  • Classic Maya Directional Glyphs

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Journal of Linguistic Anthropology•1991•Cited by: 4•References: 6

    The Classic Maya living in Southern Mesoamerica during the first millennium A.D. used a hieroglyphic writing system that included four directional glyphs. Scholars have differed with regard to the specific readings of these glyphs as well as on the question of whether they refer to the sun's path (east, zenith, west, nadir) or instead to the cardinal directions (east, north, west, south). Evidence bearing on the latter question is presented here,…

  • Maize and Blood: Mesoamerican Symbolism on an Olmec Vase and a Maya Plate

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Res: Anthropology and Aesthetics•1992•Cited by: 1

  • Maize and Fish: The Iconography of Power in Late Formative Mesoamerica

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Res: Anthropology and Aesthetics•1994•Cited by: 5•References: 1

  • The Mesoamerican Cosmic Portal: An Early Zapotec Example

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Res: Anthropology and Aesthetics•1996•Cited by: 2

  • The Hybrid Metaphor: From Biology to Culture

    Brian Stro, BRIAN STROSS•ARTICLE•Journal of American Folklore•1999•Cited by: 9

    This article introduces and briefly discusses a few conceptual considerations common to biological and cultural hybridity and examines the biological concept of "hybrid vigor" as it can be applied to the cultural realm of hybridity, illustrating this with a hybrid form of communication in cyberspace. The notion of a hybridity cycle is introduced, along with stages in the cycle whereby a hybrid form becomes a purebred and then parent of another hy…

  • Trees of Paradise and Pillars of the World: The Serial Stela Cycle of "18-Rabbit-God K," King of Copan

    Open Access•Brian Stro, BRIAN STROSS•ARTICLE•Journal of Linguistic Anthropology•2003

    Trees of Paradise and Pillars of the World: The Serial Stela Cycle of "18-Rabbit-God K," King of Copan. Elizabeth A. Newsome. Austin: University of Texas Press, 2001. xx. 294 pp

  • Representation, Memory, and Power: Pre-Columbian Landscapes of Creation and Origin

    BRIAN STROSS•CHAPTER•Pre-Columbian Landscapes of…•2008

History (24 works) · Computer Science (20 works) · Philosophy (18 works) · Archaeology (15 works) · History (15 works) · Library science (15 works) · Linguistics (15 works) · Citation (14 works) · Art (13 works) · Philosophy (13 works)

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