Lucia Dolce
Biographic Data
| ID | 5184657 |
|---|---|
| NAME | Lucia Dolce |
| GIVEN NAMES | Lucia |
| FAMILY NAME | Dolce |
| SIGNATURE | DOLCE L |
| AFFILIATIONS | University of London |
| ORCID | 0000-0003-0149-5108 |
| VERIFIED | Yes |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 9 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1998 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
A Sutra as a Notebook? Printing and Repurposing Scriptures in Medieval Japan
This study considers how printed scriptures were repurposed in medieval Japan through manuscript interventions. My starting point is the so-called Chū Hokekyō (Annotated Lotus Sutra), a copy of the Lotus Sutra probably printed in the Nara area and owned by the monk Nichiren (1222–1282). On this sutric text Nichiren wrote “notes,” filling the negative space between the lines of the scripture, the upper and lower margins of the printed area, and th…
A (Presumably Chinese) tantric scripture and its Japanese exegesis
The Yuqi jing [Sūtra of the Yogin] is often listed as one of the most important scriptures of Tantric Buddhism in East Asia, but its content and contribution to the esoteric system have so far been little understood. Traditionally regarded as a translation by Vajrabodhi, it was probably compiled in China in the late eighth century. The role that it played in Chinese Buddhism, however, remains unclear. In medieval Japan on the other hand, the scri…
Rituals of Initiation and Consecration in Premodern Japan
In premodern Japan, legitimization of power and knowledge in various contexts was sanctioned by consecration rituals ( kanjō ) of Buddhist origin. This is the first book to address in a comprehensive way the multiple forms and aspects of these rituals also in relation to other Asian contexts. The multidisciplinary chapters in the book address the origins of these rituals in ancient Persia and India and their developments in China and Tibet, befor…
The Practice of Religion in Japan
Taimitsu
i.e., the esoteric Buddhism of the Tendai lineages, is one of the two major streams of esoteric Buddhism developed in Japan, the other being the better-known Shingon school. The term Taimitsu and its matching term Tōmitsu are documented only in the fourteenth-century Genkō shakusho , composed in 1322 by the Tōfukuji monk Kokan Shiren. The depiction of as the tantric practices of the school founded by Saichō headquartered at Enryakuji is ambiguous…
The Worship of Celestial Bodies in Japan
Interest in the movements of stars and other celestial bodies, as well as belief in their relevance in human affairs, characterized traditional cultures worldwide, and Japan was no exception. In pre-modern Japan astronomy and astrology were equally regarded as science and required specialists able to identify the course of the stars and to decode its consequences in the life of the state and of individuals. Japanese society inherited and develope…
Duality and the Kami
Le discours médiéval sur les kami a produit de riches représentations iconographiques des divinités. Ces images mettent non seulement au défi l'idée reçue, moderne, selon laquelle le shintō serait une tradition sans images, mais elles témoignent également du fait que de nombreuses manières de visualiser les kami ont été expérimentées au Moyen Âge. De plus, elles mettent au premier plan la variété des performances rituelles relatives aux kami, aux…
Criticism and Appropriation
This paper explores the complex relationship between Nichiren and esoteric Buddhism (mikkyd). It first reconsiders the received view of Nichiren as an intransigent and systematic critic of all forms of esotericism, and suggests that his criticism should be understood as a strategy of legitimation. It then attempts to reevaluate Nichiren's interactions with the Buddhism of his time, focusing on the influence that notions developed in Tendai eso te…
Canonization and Decanonization
This volume contains the papers read at the Leiden Conference on Canonization and Decanonization of 9-10 January 1997. The emphasis in this rich and wide-ranging contribution to the subject is on the processes of canonization and decanonization in several religions and on the phenomenon of religious canons as well. It has two sections: (De)canonization and the History of Religions, and (De)canonization and Modern Society. In the first section pro…
A Sutra as a Notebook? Printing and Repurposing Scriptures in Medieval Japan
This study considers how printed scriptures were repurposed in medieval Japan through manuscript interventions. My starting point is the so-called Chū Hokekyō (Annotated Lotus Sutra), a copy of the Lotus Sutra probably printed in the Nara area and owned by the monk Nichiren (1222–1282). On this sutric text Nichiren wrote “notes,” filling the negative space between the lines of the scripture, the upper and lower margins of the printed area, and th…
Canonization and Decanonization
This volume contains the papers read at the Leiden Conference on Canonization and Decanonization of 9-10 January 1997. The emphasis in this rich and wide-ranging contribution to the subject is on the processes of canonization and decanonization in several religions and on the phenomenon of religious canons as well. It has two sections: (De)canonization and the History of Religions, and (De)canonization and Modern Society. In the first section pro…
Criticism and Appropriation
This paper explores the complex relationship between Nichiren and esoteric Buddhism (mikkyd). It first reconsiders the received view of Nichiren as an intransigent and systematic critic of all forms of esotericism, and suggests that his criticism should be understood as a strategy of legitimation. It then attempts to reevaluate Nichiren's interactions with the Buddhism of his time, focusing on the influence that notions developed in Tendai eso te…
The Worship of Celestial Bodies in Japan
Interest in the movements of stars and other celestial bodies, as well as belief in their relevance in human affairs, characterized traditional cultures worldwide, and Japan was no exception. In pre-modern Japan astronomy and astrology were equally regarded as science and required specialists able to identify the course of the stars and to decode its consequences in the life of the state and of individuals. Japanese society inherited and develope…
Duality and the Kami
Le discours médiéval sur les kami a produit de riches représentations iconographiques des divinités. Ces images mettent non seulement au défi l'idée reçue, moderne, selon laquelle le shintō serait une tradition sans images, mais elles témoignent également du fait que de nombreuses manières de visualiser les kami ont été expérimentées au Moyen Âge. De plus, elles mettent au premier plan la variété des performances rituelles relatives aux kami, aux…
Taimitsu
i.e., the esoteric Buddhism of the Tendai lineages, is one of the two major streams of esoteric Buddhism developed in Japan, the other being the better-known Shingon school. The term Taimitsu and its matching term Tōmitsu are documented only in the fourteenth-century Genkō shakusho , composed in 1322 by the Tōfukuji monk Kokan Shiren. The depiction of as the tantric practices of the school founded by Saichō headquartered at Enryakuji is ambiguous…
The Practice of Religion in Japan
Rituals of Initiation and Consecration in Premodern Japan
In premodern Japan, legitimization of power and knowledge in various contexts was sanctioned by consecration rituals ( kanjō ) of Buddhist origin. This is the first book to address in a comprehensive way the multiple forms and aspects of these rituals also in relation to other Asian contexts. The multidisciplinary chapters in the book address the origins of these rituals in ancient Persia and India and their developments in China and Tibet, befor…
A (Presumably Chinese) tantric scripture and its Japanese exegesis
The Yuqi jing [Sūtra of the Yogin] is often listed as one of the most important scriptures of Tantric Buddhism in East Asia, but its content and contribution to the esoteric system have so far been little understood. Traditionally regarded as a translation by Vajrabodhi, it was probably compiled in China in the late eighth century. The role that it played in Chinese Buddhism, however, remains unclear. In medieval Japan on the other hand, the scri…
A Sutra as a Notebook? Printing and Repurposing Scriptures in Medieval Japan
This study considers how printed scriptures were repurposed in medieval Japan through manuscript interventions. My starting point is the so-called Chū Hokekyō (Annotated Lotus Sutra), a copy of the Lotus Sutra probably printed in the Nara area and owned by the monk Nichiren (1222–1282). On this sutric text Nichiren wrote “notes,” filling the negative space between the lines of the scripture, the upper and lower margins of the printed area, and th…
Japanese History and Culture (8 works) · Art (7 works) · History (6 works) · Literature (6 works) · Philosophy (6 works) · Buddhism (5 works) · Chinese history and philosophy (5 works) · Theology (4 works) · Archaeology (3 works) · Computer Science (2 works)