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Kristin Fiorella

Biographic Data

ID5211418
NAMEKristin Fiorella
GIVEN NAMESKristin
FAMILY NAMEFiorella
SIGNATUREFIORELLA K
ORCID0000-0001-9976-733X
VERIFIEDYes
TOTAL WORKS2
TOTAL CITATIONS1
WORKS AS AUTHOR2
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2023
LATEST PUBLICATION YEAR2025
H-INDEX1
  • The Climate Crisis and the “Unnatural” Body

    Open Access•Kristin Fiorella•ARTICLE•Journal of the American…•2025•References: 29

    Utilizing the work of philosopher Karen Barad, this paper explores the intraplays between gender, antigender discourse, and the climate crisis. In the midst of a world that is ecologically breaking down, gendered embodiment is a domain in which, for some, the dismay, despair, and reconfigured possibilities of our current world gathers. I use clinical examples to suggest that the disruptive elements constitutive of embodiment, as well as its poten…

  • Thinking in a marrow Bone

    Open Access•Kristin Fiorella•ARTICLE•Journal of the American…•2023•Cited by: 1•References: 16

    Nondualistic conceptions of the body in Vajrayana Buddhism and some schools of Zen potentially extend the range for imagining and conceptualizing the analyst’s body. They add dimension to psychoanalytic explorations of nonverbal, body-to-body communication in the analytic dyad. Vajrayana Buddhism posits that the body that we have from the point of view of the conceptual mind is not our only body. The body that we are, known as the Vajra body, is …

  • Thinking in a marrow Bone

    Open Access•Kristin Fiorella•ARTICLE•Journal of the American…•2023•Cited by: 1•References: 16

    Nondualistic conceptions of the body in Vajrayana Buddhism and some schools of Zen potentially extend the range for imagining and conceptualizing the analyst’s body. They add dimension to psychoanalytic explorations of nonverbal, body-to-body communication in the analytic dyad. Vajrayana Buddhism posits that the body that we have from the point of view of the conceptual mind is not our only body. The body that we are, known as the Vajra body, is …

  • Thinking in a marrow Bone

    Open Access•Kristin Fiorella•ARTICLE•Journal of the American…•2023•Cited by: 1•References: 16

    Nondualistic conceptions of the body in Vajrayana Buddhism and some schools of Zen potentially extend the range for imagining and conceptualizing the analyst’s body. They add dimension to psychoanalytic explorations of nonverbal, body-to-body communication in the analytic dyad. Vajrayana Buddhism posits that the body that we have from the point of view of the conceptual mind is not our only body. The body that we are, known as the Vajra body, is …

  • The Climate Crisis and the “Unnatural” Body

    Open Access•Kristin Fiorella•ARTICLE•Journal of the American…•2025•References: 29

    Utilizing the work of philosopher Karen Barad, this paper explores the intraplays between gender, antigender discourse, and the climate crisis. In the midst of a world that is ecologically breaking down, gendered embodiment is a domain in which, for some, the dismay, despair, and reconfigured possibilities of our current world gathers. I use clinical examples to suggest that the disruptive elements constitutive of embodiment, as well as its poten…

Aesthetics (1 work) · Alterity (1 work) · Buddhism (1 work) · Climate change (1 work) · Climate Change Communication and Perception (1 work) · Context (archaeology) (1 work) · Developmental psychology (1 work) · Epistemology (1 work) · Feminist Epistemology and Gender Studies (1 work) · Mental Health and Psychiatry (1 work)

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