Philip Lockley
Biographic Data
| ID | 5368555 |
|---|---|
| NAME | Philip Lockley |
| GIVEN NAMES | Philip |
| FAMILY NAME | Lockley |
| SIGNATURE | LOCKLEY P |
| AFFILIATIONS | Durham University |
| VERIFIED | No |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 8 |
| EDITOR COUNT | 1 |
| FIRST PUBLICATION YEAR | 2012 |
| LATEST PUBLICATION YEAR | 2018 |
| H-INDEX | 0 |
Social Anglicanism and Empire
Charles Freer Andrews (1871–1940) was a close friend of Mohandas K. Gandhi and played a celebrated role in the Indian struggle for independence within the British empire. This article makes the case for understanding Andrews as a pioneering example of the evolution from nineteenth-century Christian Socialism to twentieth-century global ‘social Anglicanism’, as Andrews's career fits a form better recognized in later campaigners. The article draws …
Joseph Stubenrauch. The Evangelical Age of Ingenuity in Industrial Britain
Evangelical Christianity enjoyed its greatest popularity and influence in Britain in precisely the period when that country was undergoing its transition into “modernity”—or, at least, the dramatic material transformations that historians once meant by that term. From the 1780s to the 1860s, Britain urbanized and pioneered forms of mass production, literacy, mobility, and consumerism. During the same decades, evangelical Protestant religion rose …
The History of a Modern Millennial Movement
A feverish expectation of the end of the world seems an unlikely accompaniment to middle-class respectability. But it was precisely her interest in millennial thinking that led Jane Shaw to a group of genteel terraced townhouses in the English county town of Bedford. Inside their unassuming grey-brick exteriors Shaw found something extraordinary. For here, within the ‘Ark’, lived two members of the Panacea Society, last survivors of the remaining…
Christian Doubt and Hope in Early Socialism
The diverse forms of socialism which emerged in the nineteenth century had a complex relationship with both Christian beliefs and the Churches. Socialist movements are commonly remembered as anti-religious and anti-clerical. Doubt, forged in the familiar nineteenth-century ‘crisis of faith’, shaped not only Marxism, but also Owenism, the earlier social theories of Robert Owen. Church historians have long pointed to another narrative of socialism …
The Friends and Following of Richard Carlile
Histories of Heterodoxy
In 1956, the Society for the Promotion of Christian Knowledge published a work chronicling a subject billed as ‘an unrecorded chapter of Church history’. The author was an elderly Anglican clergyman, George Balleine. The book was Past Finding Out: The Tragic Story of Joanna Southcott and her Successors . Before Balleine, the early nineteenth-century figure of Joanna Southcott, and her eventually global religious movement, had garnered scant mains…
Missionaries of the Millennium
This article recovers the global history of the E nglish millennial religion of S outhcottianism. After J oanna S outhcott died in 1814, leaving thousands of E nglish followers still expecting the millennium that she prophesied, elements of her movement generated further prophets and a dynamic missionary division known as “ I sraelite P reachers.” From the 1820s onwards, these preachers took S outhcott's ideas and new doctrines developed by her s…
Who Was ‘The Deluded Follower of Joanna Southcott’? Millenarianism in Early Nineteenth-Century England
This article re-examines a controversial group in English religious history: the millenarian followers of the prophet Joanna Southcott. The identities of many of Southcott's supporters have remained unclear, despite notable academic attention. Their relative social dislocation is most disputed; greater consensus characterises debates over women's attraction to Southcottianism. This article uses a recently-opened archive of Southcottian material, …
Visionary Religion and Radicalism in Early Industrial England
The millenarian movement founded by Joanna Southcott (1750-1814), enjoyed a complex relationship with political radicalism in early nineteenth-century England. Southcott opposed radicalism during her lifetime, encouraging her followers to await a messianic agent of the millennium, called Shiloh. By the 1830s – close to two decades after Southcott’s dramatic death expecting to give birth to the Shiloh – a section of surviving Southcottians were no…
No prominent works on this page.
Visionary Religion and Radicalism in Early Industrial England
The millenarian movement founded by Joanna Southcott (1750-1814), enjoyed a complex relationship with political radicalism in early nineteenth-century England. Southcott opposed radicalism during her lifetime, encouraging her followers to await a messianic agent of the millennium, called Shiloh. By the 1830s – close to two decades after Southcott’s dramatic death expecting to give birth to the Shiloh – a section of surviving Southcottians were no…
Histories of Heterodoxy
In 1956, the Society for the Promotion of Christian Knowledge published a work chronicling a subject billed as ‘an unrecorded chapter of Church history’. The author was an elderly Anglican clergyman, George Balleine. The book was Past Finding Out: The Tragic Story of Joanna Southcott and her Successors . Before Balleine, the early nineteenth-century figure of Joanna Southcott, and her eventually global religious movement, had garnered scant mains…
Missionaries of the Millennium
This article recovers the global history of the E nglish millennial religion of S outhcottianism. After J oanna S outhcott died in 1814, leaving thousands of E nglish followers still expecting the millennium that she prophesied, elements of her movement generated further prophets and a dynamic missionary division known as “ I sraelite P reachers.” From the 1820s onwards, these preachers took S outhcott's ideas and new doctrines developed by her s…
Who Was ‘The Deluded Follower of Joanna Southcott’? Millenarianism in Early Nineteenth-Century England
This article re-examines a controversial group in English religious history: the millenarian followers of the prophet Joanna Southcott. The identities of many of Southcott's supporters have remained unclear, despite notable academic attention. Their relative social dislocation is most disputed; greater consensus characterises debates over women's attraction to Southcottianism. This article uses a recently-opened archive of Southcottian material, …
Christian Doubt and Hope in Early Socialism
The diverse forms of socialism which emerged in the nineteenth century had a complex relationship with both Christian beliefs and the Churches. Socialist movements are commonly remembered as anti-religious and anti-clerical. Doubt, forged in the familiar nineteenth-century ‘crisis of faith’, shaped not only Marxism, but also Owenism, the earlier social theories of Robert Owen. Church historians have long pointed to another narrative of socialism …
The Friends and Following of Richard Carlile
The History of a Modern Millennial Movement
A feverish expectation of the end of the world seems an unlikely accompaniment to middle-class respectability. But it was precisely her interest in millennial thinking that led Jane Shaw to a group of genteel terraced townhouses in the English county town of Bedford. Inside their unassuming grey-brick exteriors Shaw found something extraordinary. For here, within the ‘Ark’, lived two members of the Panacea Society, last survivors of the remaining…
Social Anglicanism and Empire
Charles Freer Andrews (1871–1940) was a close friend of Mohandas K. Gandhi and played a celebrated role in the Indian struggle for independence within the British empire. This article makes the case for understanding Andrews as a pioneering example of the evolution from nineteenth-century Christian Socialism to twentieth-century global ‘social Anglicanism’, as Andrews's career fits a form better recognized in later campaigners. The article draws …
Joseph Stubenrauch. The Evangelical Age of Ingenuity in Industrial Britain
Evangelical Christianity enjoyed its greatest popularity and influence in Britain in precisely the period when that country was undergoing its transition into “modernity”—or, at least, the dramatic material transformations that historians once meant by that term. From the 1780s to the 1860s, Britain urbanized and pioneered forms of mass production, literacy, mobility, and consumerism. During the same decades, evangelical Protestant religion rose …
Philosophy (9 works) · Religious studies (9 works) · Law (8 works) · Political science (8 works) · Philosophy (7 works) · Religious Studies (7 works) · Sociology (7 works) · History (6 works) · Law (6 works) · Politics (5 works)