Ting Pei
Biographic Data
| ID | 5398013 |
|---|---|
| NAME | Ting Pei |
| GIVEN NAMES | Ting |
| FAMILY NAME | Pei |
| SIGNATURE | PEI T |
| AFFILIATIONS | Hubei University of Education |
| ORCID | 0000-0002-3370-3840 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2021 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
Deleuze, subjectivity, and literature as life
Why is Deleuze important to literature? For Deleuze, literature is the capitalised Life, which I argue is essentially an in-betweenness based on the dissolution of transcendental Kantian-Cartesian subjectivity. This perception of literature can lead to a creative functionalistic reading of literature, including the following three functions: (1) the in-betweenness between the transcendental and the empirical, (2) the in-betweenness between the pu…
Deleuze, Palestine, and Ghassan Kanafani’s Men in the Sun
As Eyal Weizman reveals how Israel Defense Forces used Gilles Deleuze to support their illegal occupation of Palestinian territories, Deleuze’s connection with and stance on the Palestine-Israel Problem are getting attention. Recent studies show that Deleuze is personally empathetic with Palestinians and many of his concepts can help clarify Israel’s settler colonisation of Palestine. This paper provides a positive reading of Deleuze in the conte…
Deleuzian posthuman ethics
Deleuzian postmodern aesthet/hics and apprenticeship
In this article, I explore the intrinsic relationship between aesthetics and ethics in Deleuze’s philosophy. I additionally show how the notion of apprenticeship can help to clarify the relationship between the aesthetic and the ethical in Deleuze’s philosophy. For Deleuze, the question ‘How do we live a life?’ is a question that cuts across both aesthetics and ethics. A Deleuzian answer to this question may be: ‘We learn to live.’ The argument i…
Deleuze and Rorty on hope
The introduction of corporate mode into universities with the widespread of neoliberalism has posed threats to intellectuals’ academic creativity and political sensitivity. To respond to the threats, I argue that it is high time we talk about educating hope. Moreover, I contend that Richard Rorty and Gilles Deleuze’s theories on hope can be of great help in understanding the complexity and exquisiteness of hope—non-representational and non-metaph…
No prominent works on this page.
Deleuze and Rorty on hope
The introduction of corporate mode into universities with the widespread of neoliberalism has posed threats to intellectuals’ academic creativity and political sensitivity. To respond to the threats, I argue that it is high time we talk about educating hope. Moreover, I contend that Richard Rorty and Gilles Deleuze’s theories on hope can be of great help in understanding the complexity and exquisiteness of hope—non-representational and non-metaph…
Deleuze, Palestine, and Ghassan Kanafani’s Men in the Sun
As Eyal Weizman reveals how Israel Defense Forces used Gilles Deleuze to support their illegal occupation of Palestinian territories, Deleuze’s connection with and stance on the Palestine-Israel Problem are getting attention. Recent studies show that Deleuze is personally empathetic with Palestinians and many of his concepts can help clarify Israel’s settler colonisation of Palestine. This paper provides a positive reading of Deleuze in the conte…
Deleuzian posthuman ethics
Deleuzian postmodern aesthet/hics and apprenticeship
In this article, I explore the intrinsic relationship between aesthetics and ethics in Deleuze’s philosophy. I additionally show how the notion of apprenticeship can help to clarify the relationship between the aesthetic and the ethical in Deleuze’s philosophy. For Deleuze, the question ‘How do we live a life?’ is a question that cuts across both aesthetics and ethics. A Deleuzian answer to this question may be: ‘We learn to live.’ The argument i…
Deleuze, subjectivity, and literature as life
Why is Deleuze important to literature? For Deleuze, literature is the capitalised Life, which I argue is essentially an in-betweenness based on the dissolution of transcendental Kantian-Cartesian subjectivity. This perception of literature can lead to a creative functionalistic reading of literature, including the following three functions: (1) the in-betweenness between the transcendental and the empirical, (2) the in-betweenness between the pu…
Epistemology (3 works) · Philosophy (3 works) · Posthumanist Ethics and Activism (3 works) · Sociology (3 works) · Aesthetics (2 works) · Art (2 works) · Digital Education and Society (2 works) · History (2 works) · Philosophy (2 works) · Ancient history (1 work)