Lawrence Mills
Biographic Data
| ID | 5403360 |
|---|---|
| NAME | Lawrence Mills |
| GIVEN NAMES | Lawrence |
| FAMILY NAME | Mills |
| SIGNATURE | MILLS L |
| VERIFIED | No |
| TOTAL WORKS | 23 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 23 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1899 |
| LATEST PUBLICATION YEAR | 2012 |
| H-INDEX | 0 |
Protecting Free Trade
"Protecting Free Trade" published on by Hong Kong University Press.
IV. Yasna XXXII, 9–15, in its Indian Equivalents
9. Duḥ-(-ś-)-śastiḥ (-r asmākaṃ) śravāṅsi mṛdnāt svaḥ (saḥ, sa) jīvātoḥ, (tasya) śāsanaiḥ(-s), sva-śaṅsanaiḥ, kratum; ( b ) apa mama *iṣṭim (?) 2 *iṣṭi-(?)-(-dravṇaḥ-(-o-)-vedatām)(apa-)yaṃtā((-ā-)asti(-y), āsīt, kila,(-ā-) asmākaṃ. draviṇaḥ(-o) vedam apayayāma), bhrājasvatīṃ (?) satyām *iṣṭim ((?) aiśya*-raivatya-vedatāṃ) vasoḥ(-or) mánasaḥ(-a), (kila (-ar-) ṛtāvanaḥ (-no vasumanasvataḥ(-s))), (c) téna (-o-) ukténa manyoḥ, (-or) ātmanaḥ(-s) mama…
XI. Yasna XXXII, 1–8, in its Indian Equivalent
1. asyaca** (asmākam ṛtupateḥ(-s)) svaituḥ(-ur) yāsat((-d), abhi-(-y-)-ā yacchāt, kila, (-ā-) asurāt prārthayāṅ ime ye ('sya) asya vṛjane nivasanti(-āntai)) smad aryam(a)nā; ( b ) -asya(?), (haye) devāḥ, (kila, haye yūyaṃ, deva-pūjakāḥ (-ā)); madīye, mama, māne, manasi (-y evam) asurasya maitryam (abhi-vṛtam, abhi vriyate, hṛdayabhakti maitryaṃ) sumedhasaḥ(-o) (mahādhaḥ(-s));— ( c ) tava (asura, tvadīyāḥ (-ā)) dūtāsah(-o'sa-) asāma; tāṅ (dūre-) d…
III. Yasna XXX as the Document of Dualism
I have elsewhere (see SBE. xxxi) thus designated this chapter. Yet, as in the case of the “eschatology” and of the “moral idea”, I by no means intend here to imply that either of those concepts or this “Dualism” had never been mooted elsewhere in any obscure form at any period previous to the composition of this Yasna XXX. The most of such ideas as these issue inevitably from the human consciousness in many places in the course of ages; here, how…
XVI. The Ahuna Vairya, with its Pahlavi and Sanskrit Translations
IX. A single additional word upon the Pahlavi, Sanskrit , and Persian Commentaries is needed here. It has been sometimes carelessly supposed that all the commentaries upon the Avesta are those which appear in the secondary stage of the Avesta language, with their Sanskrit and Persian translation, but of this Ahnnaver we have at Yasna XIX an interesting discussion of a very representative character, and in the original Avesta language, though it i…
II. The Ahuna-Vairya from Yasna XXVII, 13, with its Pahlavi and Sanskrit Translations
The Ahuna-Vairya was so distinguished by the later use which was made of it that it became a formula of unusual moral and ritualistic importance—indeed, more so than, upon our first glance upon it, we should, the most of us, think that it deserved. But, though bearing unmistakable traces of being somewhat artificially constructed, both in its metre and contents, upon closer study the little group of words seems well worthy of its parentage, for i…
V. The Pahlavi Texts of Yasna XXII, for the first time critically translated
With the barsom (now) brought [forward; it is here (at this point in the ceremony) brought forward and put upon the barsom-holder] together with the žoaθra water of Aūharmažd, the Creator, the resplendent, the glorious, and of the Amešaspends, and for their sake (I desire (or ‘I invoke’) the consecration of this H(a)oma plant). [⃜ It has (now) been prepared (as I speak). (Not at all impossibly meaning ‘it has now; as I pronounce the prayer for it…
III. The Pahlavi Texts of the Yasna Haptanghaiti (Y. XXXV–XLI (XLII))
Isacrifice to Aūharmazd the holy lord of Aša (as the ritual Law) [whose is the ritual chieftainship in accordance with exact regularity (frārūnīh)] ; and I sacrifice to the Bountiful Immortals, the well-ruling, the well-giving
XXIV. The Pahlavi Texts of Yasna XIV, XV, XVI, XX, XXI, for the first time critically translated
For the sake of (or as ‘belonging to’) Aūharmazd I proclaim (or ‘ I address’) that Chief, the House-chief of the House, and also that Chief, the Vīs-chief of the Vīs (the village), the Zand-chief of the Zand (the sub-province or ‘ county’), and the Dāḥyu-chief of the Province
The Pahlavi Text of Yasna XVII, Edited with All the MSS. Collated
XXVIII. The Pahlavi Text of Yasna I, for the First Time Critically Translated
While I celebrate (my sacrifice) I invite (in this announcement) the Creator, Aūharmazd: [I invite Him to this Yasna sacrifice; and I will invite Him continuously on. That is to say, I would now make the beginning of it, and I (will) complete it, that is, I will perform its conclusion]
VI. The Pahlavi Texts of Yasna XI, XII, for the first time critically translated
Three manifest Holy ones there are who proceed according to the word of the Āfrīn
XIV. —The Pahlavi Text of Yasna XIX, 12–58, for the first time critically translated
Zartūšt asked of Aūharmazd thus: O Aūharmazd, Spirit (good) and bountiful, Creator of the bodily worlds, holy, .... [this (is: hanā=aē for aēγ, that is to say, the meaning is this), that it is Aūharmazd (who is) the holy Creator, not merely ‘ the bodily worlds’ which are holy; the rest is for (ordinary) praise. Some (text) says (i.e. reads) ‘ dātār, aharūv′’ (so putting the aharūv′' of the text in unmistakeable position as applying to Aūharmazd)]
Elohē Hašāmaīm is Devá
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button
Art. XVIII.— The Pahlavi Texts of Yasna X for the first time critically translated
(1) Hence backward (or ‘after’) away from here they fly:— hence the daēva Demons and the daēva's friend, [and the daēva-worshipper]! (2); and he who is the good Srōš makes (here) his dwelling; [that is to say, for him there becomes a lodging here]
Art. X.— The Vision of Haoma to Zaraθuštra , being the Pahlavi text of Yasna IX, 1–48, as for the first time critically translated
At the hāvan ratu (the hāvan prayer-time) [the hāvan gāh] Haoma came to Zartūšt (Zaraθuštra) (2) when he was cleaning around the fire, when he wished to wash the fireplace and when he was intoning the Gāθas [when he uttered the ašem vōhu which is thrice said, and which is before the fravarānih (? i.e. the fravarānẹ)]
The Pahlavi Text of Yasna ix. 49-103 for the First Time Critically Translated
The Pahlavi Text of Yasna ix. 49-103, Edited with the Collation of All the MSS., Also Deciphered
Art. XXIX.—Zarathushtra and Heraclitus
Before the Lógos of Heraclitus, as is usual in the cases of all originators, the thing ‘originated’ was already present in its germ for his use in the half-formed surmises of his predecessors. For it was none other than Hesiod who used a word and expressed an idea which, together with the hints of other schemes, led up to the early concept. The first Greek naturalists believed, indeed, in an original substance of the universe, out of which everyt…
Art. XXII.—Philo's δυνάμεις and the Amesha Spenta
There is one well-known place in Philo ( De profugis , 18, 1, 560) where the ‘powers’ seem for the moment to be limited to six. And this has naturally struck the attention of those who have been looking for coincident similarities between the philonian pieces and the documents which mention the Amesha Spenta of the Zend Avesta. For, as one commentator, Siegfried, has supposed, some of us might consider his treatment of these six cities to be equi…
Vohumanah in the Gâthas
Asha as the Law in the Gâthas
The Personified Asha
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Asha as the Law in the Gâthas
The Personified Asha
Vohumanah in the Gâthas
Art. XXII.—Philo's δυνάμεις and the Amesha Spenta
There is one well-known place in Philo ( De profugis , 18, 1, 560) where the ‘powers’ seem for the moment to be limited to six. And this has naturally struck the attention of those who have been looking for coincident similarities between the philonian pieces and the documents which mention the Amesha Spenta of the Zend Avesta. For, as one commentator, Siegfried, has supposed, some of us might consider his treatment of these six cities to be equi…
The Pahlavi Text of Yasna ix. 49-103, Edited with the Collation of All the MSS., Also Deciphered
Art. XXIX.—Zarathushtra and Heraclitus
Before the Lógos of Heraclitus, as is usual in the cases of all originators, the thing ‘originated’ was already present in its germ for his use in the half-formed surmises of his predecessors. For it was none other than Hesiod who used a word and expressed an idea which, together with the hints of other schemes, led up to the early concept. The first Greek naturalists believed, indeed, in an original substance of the universe, out of which everyt…
Elohē Hašāmaīm is Devá
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button
Art. XVIII.— The Pahlavi Texts of Yasna X for the first time critically translated
(1) Hence backward (or ‘after’) away from here they fly:— hence the daēva Demons and the daēva's friend, [and the daēva-worshipper]! (2); and he who is the good Srōš makes (here) his dwelling; [that is to say, for him there becomes a lodging here]
Art. X.— The Vision of Haoma to Zaraθuštra , being the Pahlavi text of Yasna IX, 1–48, as for the first time critically translated
At the hāvan ratu (the hāvan prayer-time) [the hāvan gāh] Haoma came to Zartūšt (Zaraθuštra) (2) when he was cleaning around the fire, when he wished to wash the fireplace and when he was intoning the Gāθas [when he uttered the ašem vōhu which is thrice said, and which is before the fravarānih (? i.e. the fravarānẹ)]
The Pahlavi Text of Yasna ix. 49-103 for the First Time Critically Translated
XXVIII. The Pahlavi Text of Yasna I, for the First Time Critically Translated
While I celebrate (my sacrifice) I invite (in this announcement) the Creator, Aūharmazd: [I invite Him to this Yasna sacrifice; and I will invite Him continuously on. That is to say, I would now make the beginning of it, and I (will) complete it, that is, I will perform its conclusion]
VI. The Pahlavi Texts of Yasna XI, XII, for the first time critically translated
Three manifest Holy ones there are who proceed according to the word of the Āfrīn
XIV. —The Pahlavi Text of Yasna XIX, 12–58, for the first time critically translated
Zartūšt asked of Aūharmazd thus: O Aūharmazd, Spirit (good) and bountiful, Creator of the bodily worlds, holy, .... [this (is: hanā=aē for aēγ, that is to say, the meaning is this), that it is Aūharmazd (who is) the holy Creator, not merely ‘ the bodily worlds’ which are holy; the rest is for (ordinary) praise. Some (text) says (i.e. reads) ‘ dātār, aharūv′’ (so putting the aharūv′' of the text in unmistakeable position as applying to Aūharmazd)]
III. The Pahlavi Texts of the Yasna Haptanghaiti (Y. XXXV–XLI (XLII))
Isacrifice to Aūharmazd the holy lord of Aša (as the ritual Law) [whose is the ritual chieftainship in accordance with exact regularity (frārūnīh)] ; and I sacrifice to the Bountiful Immortals, the well-ruling, the well-giving
XXIV. The Pahlavi Texts of Yasna XIV, XV, XVI, XX, XXI, for the first time critically translated
For the sake of (or as ‘belonging to’) Aūharmazd I proclaim (or ‘ I address’) that Chief, the House-chief of the House, and also that Chief, the Vīs-chief of the Vīs (the village), the Zand-chief of the Zand (the sub-province or ‘ county’), and the Dāḥyu-chief of the Province
The Pahlavi Text of Yasna XVII, Edited with All the MSS. Collated
V. The Pahlavi Texts of Yasna XXII, for the first time critically translated
With the barsom (now) brought [forward; it is here (at this point in the ceremony) brought forward and put upon the barsom-holder] together with the žoaθra water of Aūharmažd, the Creator, the resplendent, the glorious, and of the Amešaspends, and for their sake (I desire (or ‘I invoke’) the consecration of this H(a)oma plant). [⃜ It has (now) been prepared (as I speak). (Not at all impossibly meaning ‘it has now; as I pronounce the prayer for it…
XVI. The Ahuna Vairya, with its Pahlavi and Sanskrit Translations
IX. A single additional word upon the Pahlavi, Sanskrit , and Persian Commentaries is needed here. It has been sometimes carelessly supposed that all the commentaries upon the Avesta are those which appear in the secondary stage of the Avesta language, with their Sanskrit and Persian translation, but of this Ahnnaver we have at Yasna XIX an interesting discussion of a very representative character, and in the original Avesta language, though it i…
II. The Ahuna-Vairya from Yasna XXVII, 13, with its Pahlavi and Sanskrit Translations
The Ahuna-Vairya was so distinguished by the later use which was made of it that it became a formula of unusual moral and ritualistic importance—indeed, more so than, upon our first glance upon it, we should, the most of us, think that it deserved. But, though bearing unmistakable traces of being somewhat artificially constructed, both in its metre and contents, upon closer study the little group of words seems well worthy of its parentage, for i…
III. Yasna XXX as the Document of Dualism
I have elsewhere (see SBE. xxxi) thus designated this chapter. Yet, as in the case of the “eschatology” and of the “moral idea”, I by no means intend here to imply that either of those concepts or this “Dualism” had never been mooted elsewhere in any obscure form at any period previous to the composition of this Yasna XXX. The most of such ideas as these issue inevitably from the human consciousness in many places in the course of ages; here, how…
XI. Yasna XXXII, 1–8, in its Indian Equivalent
1. asyaca** (asmākam ṛtupateḥ(-s)) svaituḥ(-ur) yāsat((-d), abhi-(-y-)-ā yacchāt, kila, (-ā-) asurāt prārthayāṅ ime ye ('sya) asya vṛjane nivasanti(-āntai)) smad aryam(a)nā; ( b ) -asya(?), (haye) devāḥ, (kila, haye yūyaṃ, deva-pūjakāḥ (-ā)); madīye, mama, māne, manasi (-y evam) asurasya maitryam (abhi-vṛtam, abhi vriyate, hṛdayabhakti maitryaṃ) sumedhasaḥ(-o) (mahādhaḥ(-s));— ( c ) tava (asura, tvadīyāḥ (-ā)) dūtāsah(-o'sa-) asāma; tāṅ (dūre-) d…
IV. Yasna XXXII, 9–15, in its Indian Equivalents
9. Duḥ-(-ś-)-śastiḥ (-r asmākaṃ) śravāṅsi mṛdnāt svaḥ (saḥ, sa) jīvātoḥ, (tasya) śāsanaiḥ(-s), sva-śaṅsanaiḥ, kratum; ( b ) apa mama *iṣṭim (?) 2 *iṣṭi-(?)-(-dravṇaḥ-(-o-)-vedatām)(apa-)yaṃtā((-ā-)asti(-y), āsīt, kila,(-ā-) asmākaṃ. draviṇaḥ(-o) vedam apayayāma), bhrājasvatīṃ (?) satyām *iṣṭim ((?) aiśya*-raivatya-vedatāṃ) vasoḥ(-or) mánasaḥ(-a), (kila (-ar-) ṛtāvanaḥ (-no vasumanasvataḥ(-s))), (c) téna (-o-) ukténa manyoḥ, (-or) ātmanaḥ(-s) mama…
Protecting Free Trade
"Protecting Free Trade" published on by Hong Kong University Press.
Philosophy (17 works) · History (15 works) · Eurasian Exchange Networks (14 works) · Ancient Near East History (13 works) · Art (11 works) · Literature (10 works) · Theology (10 works) · Archaeology and Historical Studies (8 works) · History (8 works) · Political science (6 works)