Manyul Im
Biographic Data
| ID | 5447016 |
|---|---|
| NAME | Manyul Im |
| GIVEN NAMES | Manyul |
| FAMILY NAME | Im |
| SIGNATURE | IM M |
| AFFILIATIONS | Moscow State University of Technologies and Management named after K.G. Razumovskiy |
| VERIFIED | No |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 3 |
| WORKS AS AUTHOR | 6 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1999 |
| LATEST PUBLICATION YEAR | 2011 |
| H-INDEX | 1 |
Classical Confucianism II
Mencius as Consequentialist
This chapter lays out the reasons for trying to understand Mencius by attributing a consequentialist moral theory to him. This is meant in part as an oblique criticism of readings on which he is construed as a “virtue ethicist.” It is also meant to be something of a reply to Chad Hansen's (1992) consistently severe dismissals of Mencius as a competent thinker about ethics. However, the scope of the argument here is limited to the positive argumen…
Moral knowledge and self control in Mengzi
In this paper, I reveal systematic aspects of the moral epistemology of the Warring States Confucian, Mengzi. Mengzi thinks moral knowledge is ‘internally’ available to humans because it is acquired through normative dictates built into the human heart–mind (xin). Those dictates are capable of motivating and justifying an agent's normative categorizations. Such dictates are linked to Mengzi's conception of human nature (ren xing) as good. I then …
Action, Emotion, and Inference in Mencius
Action, Emotion, And Inference In Mencius
Journal of Chinese PhilosophyVolume 29, Issue 2 p. 227-249 Action, Emotion, And Inference In Mencius Manyul Im, Manyul Im University of OklahomaSearch for more papers by this author Manyul Im, Manyul Im University of OklahomaSearch for more papers by this author First published: 17 December 2002 https://doi.org/10.1111/1540-6253.00079Citations: 3AboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessSh…
"Emotional Control and Virtue in the "Mencius
What are the attitudes that a person should take toward her fellow creatures and how does one acquire these attitudes? In the Mencius (Meng Zi T)1' we find answers to these questions that sound familiar in some ways but which, I argue, are unique and not as they have seemed to most interpreters of the text. In particular, I take issue in this essay with something that seems very much taken for granted in Mencius scholarship: that according to the…
"Emotional Control and Virtue in the "Mencius
What are the attitudes that a person should take toward her fellow creatures and how does one acquire these attitudes? In the Mencius (Meng Zi T)1' we find answers to these questions that sound familiar in some ways but which, I argue, are unique and not as they have seemed to most interpreters of the text. In particular, I take issue in this essay with something that seems very much taken for granted in Mencius scholarship: that according to the…
"Emotional Control and Virtue in the "Mencius
What are the attitudes that a person should take toward her fellow creatures and how does one acquire these attitudes? In the Mencius (Meng Zi T)1' we find answers to these questions that sound familiar in some ways but which, I argue, are unique and not as they have seemed to most interpreters of the text. In particular, I take issue in this essay with something that seems very much taken for granted in Mencius scholarship: that according to the…
Action, Emotion, and Inference in Mencius
Action, Emotion, And Inference In Mencius
Journal of Chinese PhilosophyVolume 29, Issue 2 p. 227-249 Action, Emotion, And Inference In Mencius Manyul Im, Manyul Im University of OklahomaSearch for more papers by this author Manyul Im, Manyul Im University of OklahomaSearch for more papers by this author First published: 17 December 2002 https://doi.org/10.1111/1540-6253.00079Citations: 3AboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessSh…
Moral knowledge and self control in Mengzi
In this paper, I reveal systematic aspects of the moral epistemology of the Warring States Confucian, Mengzi. Mengzi thinks moral knowledge is ‘internally’ available to humans because it is acquired through normative dictates built into the human heart–mind (xin). Those dictates are capable of motivating and justifying an agent's normative categorizations. Such dictates are linked to Mengzi's conception of human nature (ren xing) as good. I then …
Classical Confucianism II
Mencius as Consequentialist
This chapter lays out the reasons for trying to understand Mencius by attributing a consequentialist moral theory to him. This is meant in part as an oblique criticism of readings on which he is construed as a “virtue ethicist.” It is also meant to be something of a reply to Chad Hansen's (1992) consistently severe dismissals of Mencius as a competent thinker about ethics. However, the scope of the argument here is limited to the positive argumen…
Chinese history and philosophy (6 works) · Philosophy (6 works) · Epistemology (5 works) · Psychology (3 works) · Action (physics) (2 works) · China (2 works) · Chinese philosophy (2 works) · Cognitive science (2 works) · Inference (2 works) · Law (2 works)