Babatunde Onibode
Biographic Data
| ID | 5455874 |
|---|---|
| NAME | Babatunde Onibode |
| GIVEN NAMES | Babatunde |
| FAMILY NAME | Onibode |
| SIGNATURE | ONIBODE B |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 4 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2023 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
An Ancestral Shrine in Ọ̀wọ, Nigeria
The oju'po (ancestral shrine) of the Olúdásà, a descendent of Eléwùokùn, one of the most illustrious rulers of the Ọ̀wọ Kingdom, may be almost 200 years old and has been documented in scholarly literature for the last 75 years. Here we attempt to reconstruct its history, explain its function, and consider the various visual elements that constitute the shrine. The oju'po functioned as a space full of distinct iconographic statements that the view…
I Hold in My Hand
The oríkì1 of High Chief Elerewe of Ọ̀wọ̀ refers to “a well-born person who holds the staff of brass” (omalóreye te òpá ude).2 To hold a brass òpá (staff) indicates position within a structured and ranked social and political system. Objects held in the hand can be seen as extensions of the individual's presentation of self through dress. In his discussion of dress as performance, Rowland Abiodun emphasizes the transformation and redefinition of …
The Cloth That Eats Money
In August 2019, Ajibade Gbadegesin Ogunoye was installed as Ogunoye III, the 32nd Olọ́wọ̀ of Ọ́wọ̀ and Paramount Ruler of Ọ́wọ̀ Kingdom.1 The steps leading to his coronation involved numerous ceremonies and ritual acts that transpired over more than two weeks. Several variations of attire were required over the period of intense ritual activity. On the day of his investiture (September 8, 2019, seventeen days after his installation), Ogunoye was …
The Cloth That Eats Money
In August 2019, Ajibade Gbadegesin Ogunoye was installed as Ogunoye III, the 32nd Olọ́wọ̀ of Ọ́wọ̀ and Paramount Ruler of Ọ́wọ̀ Kingdom.1 The steps leading to his coronation involved numerous ceremonies and ritual acts that transpired over more than two weeks. Several variations of attire were required over the period of intense ritual activity. On the day of his investiture (September 8, 2019, seventeen days after his installation), Ogunoye was …
I Hold in My Hand
The oríkì1 of High Chief Elerewe of Ọ̀wọ̀ refers to “a well-born person who holds the staff of brass” (omalóreye te òpá ude).2 To hold a brass òpá (staff) indicates position within a structured and ranked social and political system. Objects held in the hand can be seen as extensions of the individual's presentation of self through dress. In his discussion of dress as performance, Rowland Abiodun emphasizes the transformation and redefinition of …
The Cloth That Eats Money
In August 2019, Ajibade Gbadegesin Ogunoye was installed as Ogunoye III, the 32nd Olọ́wọ̀ of Ọ́wọ̀ and Paramount Ruler of Ọ́wọ̀ Kingdom.1 The steps leading to his coronation involved numerous ceremonies and ritual acts that transpired over more than two weeks. Several variations of attire were required over the period of intense ritual activity. On the day of his investiture (September 8, 2019, seventeen days after his installation), Ogunoye was …
I Hold in My Hand
The oríkì1 of High Chief Elerewe of Ọ̀wọ̀ refers to “a well-born person who holds the staff of brass” (omalóreye te òpá ude).2 To hold a brass òpá (staff) indicates position within a structured and ranked social and political system. Objects held in the hand can be seen as extensions of the individual's presentation of self through dress. In his discussion of dress as performance, Rowland Abiodun emphasizes the transformation and redefinition of …
An Ancestral Shrine in Ọ̀wọ, Nigeria
The oju'po (ancestral shrine) of the Olúdásà, a descendent of Eléwùokùn, one of the most illustrious rulers of the Ọ̀wọ Kingdom, may be almost 200 years old and has been documented in scholarly literature for the last 75 years. Here we attempt to reconstruct its history, explain its function, and consider the various visual elements that constitute the shrine. The oju'po functioned as a space full of distinct iconographic statements that the view…
Academic and Historical Perspectives in Psychology (1 work) · African history and culture studies (1 work) · Agriculture and Rural Development Research (1 work) · Altar (1 work) · Ancient history (1 work) · Archaeology (1 work) · Archaeology and Rock Art Studies (1 work) · Art (1 work) · Art history (1 work) · Child Therapy and Development (1 work)