Ahmad Kazemi Moussavi
Biographic Data
| ID | 5522056 |
|---|---|
| NAME | Ahmad Kazemi Moussavi |
| GIVEN NAMES | Ahmad Kazemi |
| FAMILY NAME | Moussavi |
| SIGNATURE | MOUSSAVI A K |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 12 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1985 |
| LATEST PUBLICATION YEAR | 2002 |
| H-INDEX | 2 |
F Orough J Ahanbakhsh , Islam, Democracy and Religiousmodernism in Iran (1953–2000) From Bazargan to Soroush (Leiden
This work is a critically informative study of religious modernism in Iran from 1953 to 2000 in the context of Islam versus democracy. It examines the thoughts and works of seven religious intellectuals who either shaped or influenced the religious-political developments of contemporary Iran. According to Jahanbakhsh, although Iranians have failed in understanding the meaning of democracy, the yearning for democracy was the most enticing goal in …
Shicite Culture
In Many Respects, Shicism Constitutes the Most Important Element of Iranian culture since the Safavid rule in the sixteenth century. Shicism not only presents a most divergent sectarian character in Islam, but also introduces a variety of rites and rituals, some of them well penetrated into the festive mode of thought of Iranians. The Encyclopaedia Iranica has dedicated numerous entries to Shicite characters, rites and rituals in the first place,…
The Institutionalization of Marja'‐i Taql?d in the Nineteenth Century Sh?'ite Community
A new interpretation of the theory of Vilayat‐i Faqih
The political theory that serves as the basis of legitimacy for the Islamic government of Iran was adumbrated in its modern form by the late Ayatollah Khomeini in his now famous lectures of 1970, and was passed into law with the ratification of the new Islamic Constitution of December 1979. There have been many attempts made since to develop or rationalize this theory along or beyond the lines laid down by the late leader of the Islamic Republic.…
The Establishment of the Position of Marja'iyyt-i Taqlid in the Twelver-Shi'i Community
Nineteenth-century Iran witnessed the advent of a new socioreligious institution. While the theory of a divinely appointed Imam ( Imām al-Manṣūb) increasingly became eschatological in nature, a highly centralized religious position came into being whose source of power was not to be found in the classical Shi'i doctrine. The position of marja c -i taqlīd is a product of several religious developments that characterized the nineteenth-century Shi'…
The Establishment of the Position of Marja'iyyt-i Taqlid in the Twelver-Shi'i Community
Nineteenth-century Iran witnessed the advent of a new socioreligious institution. While the theory of a divinely appointed Imam ( Imām al-Manṣūb) increasingly became eschatological in nature, a highly centralized religious position came into being whose source of power was not to be found in the classical Shi'i doctrine. The position of marja c -i taqlīd is a product of several religious developments that characterized the nineteenth-century Shi'…
A new interpretation of the theory of Vilayat‐i Faqih
The political theory that serves as the basis of legitimacy for the Islamic government of Iran was adumbrated in its modern form by the late Ayatollah Khomeini in his now famous lectures of 1970, and was passed into law with the ratification of the new Islamic Constitution of December 1979. There have been many attempts made since to develop or rationalize this theory along or beyond the lines laid down by the late leader of the Islamic Republic.…
The Institutionalization of Marja'‐i Taql?d in the Nineteenth Century Sh?'ite Community
The Establishment of the Position of Marja'iyyt-i Taqlid in the Twelver-Shi'i Community
Nineteenth-century Iran witnessed the advent of a new socioreligious institution. While the theory of a divinely appointed Imam ( Imām al-Manṣūb) increasingly became eschatological in nature, a highly centralized religious position came into being whose source of power was not to be found in the classical Shi'i doctrine. The position of marja c -i taqlīd is a product of several religious developments that characterized the nineteenth-century Shi'…
A new interpretation of the theory of Vilayat‐i Faqih
The political theory that serves as the basis of legitimacy for the Islamic government of Iran was adumbrated in its modern form by the late Ayatollah Khomeini in his now famous lectures of 1970, and was passed into law with the ratification of the new Islamic Constitution of December 1979. There have been many attempts made since to develop or rationalize this theory along or beyond the lines laid down by the late leader of the Islamic Republic.…
The Institutionalization of Marja'‐i Taql?d in the Nineteenth Century Sh?'ite Community
Shicite Culture
In Many Respects, Shicism Constitutes the Most Important Element of Iranian culture since the Safavid rule in the sixteenth century. Shicism not only presents a most divergent sectarian character in Islam, but also introduces a variety of rites and rituals, some of them well penetrated into the festive mode of thought of Iranians. The Encyclopaedia Iranica has dedicated numerous entries to Shicite characters, rites and rituals in the first place,…
F Orough J Ahanbakhsh , Islam, Democracy and Religiousmodernism in Iran (1953–2000) From Bazargan to Soroush (Leiden
This work is a critically informative study of religious modernism in Iran from 1953 to 2000 in the context of Islam versus democracy. It examines the thoughts and works of seven religious intellectuals who either shaped or influenced the religious-political developments of contemporary Iran. According to Jahanbakhsh, although Iranians have failed in understanding the meaning of democracy, the yearning for democracy was the most enticing goal in …
History (5 works) · History (5 works) · Islamic Studies and History (5 works) · Law (5 works) · Law (5 works) · Political science (5 works) · Sociology (5 works) · Islam (4 works) · Philosophy (4 works) · Philosophy (4 works)