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Jaap-Jan Flinterman

Biographic Data

ID5581519
NAMEJaap-Jan Flinterman
GIVEN NAMESJaap-Jan
FAMILY NAMEFlinterman
SIGNATUREFLINTERMAN J
AFFILIATIONS1Gibraltarstraat 6 II NL-1055 NN Amsterdam
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS3
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR1995
LATEST PUBLICATION YEAR2014
H-INDEX1
  • A History of Pythagoreanism

    Open Access•Geoffrey Lloyd, Daniel W Graham et al.•BOOK•History of Pythagoreanism•2014

    This is a comprehensive, authoritative and innovative account of Pythagoras and Pythagoreanism, one of the most enigmatic and influential philosophies in the West. In twenty-one chapters covering a timespan from the sixth century BC to the seventeenth century AD, leading scholars construct a number of different images of Pythagoras and his community, assessing current scholarship and offering new answers to central problems. Chapters are devoted …

  • Einführung, Übersetzung und Kommentar zum Heroikos von Flavius Philostrat

    Jaap-Jan Flinterman•ARTICLE•Mnemosyne•2009

  • Are Petitionary Dreams Non-predictive? Observations on Artemidorus' Oneirocritica 1.6 and 4.2

    Gerard Boter, Jaap-Jan Flinterman•ARTICLE•Mnemosyne•2007•Cited by: 1

    In two passages of the Oneirocritica, Artemidorus discusses the practice of asking the gods for a dream containing a prediction or an advice. The prevailing opinion among scholars is that Artemidorus rejects this type of dreams categorically. In this article it is argued that, on the contrary, Artemidorus does accept the validity of petitionary dreams, provided that some rules are taken into account. Further, a couple of proposals for improvement…

  • Sophists and emperors

    Open Access•Jaap-Jan Flinterman•CHAPTER•Paideia•2004

    In a still influential study of the opinions on Rome and its empire to be found in Greek imperial literature, Jonas Palm observed that Greek orators tended to assume an attitude of superiority vis--vis Roman emperors. He discovered this attitude in Dio's fourth oration On Kingship as well as in Plutarch's To an Uneducated Ruler. For the most forceful expression of the ideas underlying it he referred to Dio's Or. 49. Here Dio explains to his audie…

  • The Ubiquitous ‘Divine Man’

    Jaap-Jan Flinterman•ARTICLE•Numen•1996•Cited by: 2

  • De Novis Libris Iudicia

    Marc van der Poel, Jaap-Jan Flinterman et al.•ARTICLE•Mnemosyne•1995

  • The Ubiquitous ‘Divine Man’

    Jaap-Jan Flinterman•ARTICLE•Numen•1996•Cited by: 2

  • Are Petitionary Dreams Non-predictive? Observations on Artemidorus' Oneirocritica 1.6 and 4.2

    Gerard Boter, Jaap-Jan Flinterman•ARTICLE•Mnemosyne•2007•Cited by: 1

    In two passages of the Oneirocritica, Artemidorus discusses the practice of asking the gods for a dream containing a prediction or an advice. The prevailing opinion among scholars is that Artemidorus rejects this type of dreams categorically. In this article it is argued that, on the contrary, Artemidorus does accept the validity of petitionary dreams, provided that some rules are taken into account. Further, a couple of proposals for improvement…

  • De Novis Libris Iudicia

    Marc van der Poel, Jaap-Jan Flinterman et al.•ARTICLE•Mnemosyne•1995

  • The Ubiquitous ‘Divine Man’

    Jaap-Jan Flinterman•ARTICLE•Numen•1996•Cited by: 2

  • Sophists and emperors

    Open Access•Jaap-Jan Flinterman•CHAPTER•Paideia•2004

    In a still influential study of the opinions on Rome and its empire to be found in Greek imperial literature, Jonas Palm observed that Greek orators tended to assume an attitude of superiority vis--vis Roman emperors. He discovered this attitude in Dio's fourth oration On Kingship as well as in Plutarch's To an Uneducated Ruler. For the most forceful expression of the ideas underlying it he referred to Dio's Or. 49. Here Dio explains to his audie…

  • Are Petitionary Dreams Non-predictive? Observations on Artemidorus' Oneirocritica 1.6 and 4.2

    Gerard Boter, Jaap-Jan Flinterman•ARTICLE•Mnemosyne•2007•Cited by: 1

    In two passages of the Oneirocritica, Artemidorus discusses the practice of asking the gods for a dream containing a prediction or an advice. The prevailing opinion among scholars is that Artemidorus rejects this type of dreams categorically. In this article it is argued that, on the contrary, Artemidorus does accept the validity of petitionary dreams, provided that some rules are taken into account. Further, a couple of proposals for improvement…

  • Einführung, Übersetzung und Kommentar zum Heroikos von Flavius Philostrat

    Jaap-Jan Flinterman•ARTICLE•Mnemosyne•2009

  • A History of Pythagoreanism

    Open Access•Geoffrey Lloyd, Daniel W Graham et al.•BOOK•History of Pythagoreanism•2014

    This is a comprehensive, authoritative and innovative account of Pythagoras and Pythagoreanism, one of the most enigmatic and influential philosophies in the West. In twenty-one chapters covering a timespan from the sixth century BC to the seventeenth century AD, leading scholars construct a number of different images of Pythagoras and his community, assessing current scholarship and offering new answers to central problems. Chapters are devoted …

Philosophy (6 works) · History (4 works) · Computer Science (3 works) · Philosophy (3 works) · Art (2 works) · Classics (2 works) · Epistemology (2 works) · Historical, Religious, and Philosophical Studies (2 works) · Literature (2 works) · Advice (programming (1 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae