Steven W Laycock
Datos Biográficos
| ID | 5590152 |
|---|---|
| NOMBRE | Steven W Laycock |
| NOMBRES | Steven W |
| APELLIDO | Laycock |
| FIRMA | LAYCOCK S W |
| AFILIACIONES | University of Toledo |
| VERIFICADO | No |
| TOTAL DE OBRAS | 5 |
| TOTAL DE CITAS | 0 |
| TOTAL COMO AUTOR | 5 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 1989 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 1997 |
| ÍNDICE H | 0 |
Mind as Mirror and the Mirroring of Mind
Consciousness without Identity
Deeply impressed with the Husserlian conception that made intentionality not the criterion but the very essence of the mental, Sartre further radicalized this notion. Intentionality became not merely the essence but the very being of consciousness. Consciousness, for Sartre, is the very openness to the that Husserl would have regarded as quintessential. Yet in postulating consciousness as openness, as revelation, as nothingness, Sartre was drawn …
The Vietnamese mode of self‐reference
Buddhist egology concurs with the Husserlian claim that the enipirical ego is ‘constituted’. The Buddhist ‘deconstruction’ of the ego will not, however, pace Husserl, permit the pronoun ‘I’ to refer to a purported extra‐linguistic entity. The insights here distilled from the unique mode of self‐reference functional within the Vietnamese language secure for us an unmistakable confirmation of the Buddhist thesis and have profound consequences for t…
Nothingness and emptiness
Sartre and a Chinese Buddhist Theory of No-Self
Jean-Paul Sartre was assuredly not a Buddhist. Nor do his works exhibit any influence, immediate or remote, from Buddhist textual sources. Still, it is intriguing to find that, laying aside its practical, soteriological aim, much of the Buddhist phenomenology of the self (2tman) can be reclaimed in terms of the early Sartrean doctrine articulated in The Transcendence of the Ego. And it is tempting, therefore, simply to assimilate the one to the o…
Sin obras prominentes en esta página.
Sartre and a Chinese Buddhist Theory of No-Self
Jean-Paul Sartre was assuredly not a Buddhist. Nor do his works exhibit any influence, immediate or remote, from Buddhist textual sources. Still, it is intriguing to find that, laying aside its practical, soteriological aim, much of the Buddhist phenomenology of the self (2tman) can be reclaimed in terms of the early Sartrean doctrine articulated in The Transcendence of the Ego. And it is tempting, therefore, simply to assimilate the one to the o…
Nothingness and emptiness
Consciousness without Identity
Deeply impressed with the Husserlian conception that made intentionality not the criterion but the very essence of the mental, Sartre further radicalized this notion. Intentionality became not merely the essence but the very being of consciousness. Consciousness, for Sartre, is the very openness to the that Husserl would have regarded as quintessential. Yet in postulating consciousness as openness, as revelation, as nothingness, Sartre was drawn …
The Vietnamese mode of self‐reference
Buddhist egology concurs with the Husserlian claim that the enipirical ego is ‘constituted’. The Buddhist ‘deconstruction’ of the ego will not, however, pace Husserl, permit the pronoun ‘I’ to refer to a purported extra‐linguistic entity. The insights here distilled from the unique mode of self‐reference functional within the Vietnamese language secure for us an unmistakable confirmation of the Buddhist thesis and have profound consequences for t…
Mind as Mirror and the Mirroring of Mind
Epistemology (5 obras) · Philosophy (5 obras) · Psychoanalysis (5 obras) · Psychology (5 obras) · Theology (5 obras) · Buddhism (4 obras) · Philosophy, Ethics, and Existentialism (3 obras) · Simone de Beauvoir and Sartre (3 obras) · Mirroring (2 obras) · Phenomenology and Existential Philosophy (2 obras)