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Tyson Anderson

Biographic Data

ID5590282
NAMETyson Anderson
GIVEN NAMESTyson
FAMILY NAMEAnderson
SIGNATUREANDERSON T
AFFILIATIONSTemple University
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS0
WORKS AS AUTHOR8
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1973
LATEST PUBLICATION YEAR1995
H-INDEX0
  • The "Self"

    Tyson Anderson•ARTICLE•Buddhist-Christian Studies•1995

    Idolatry has been a fundamental notion at time of new initiatives in Christianity. Thus, Luther said that, if we could keep first commandment, we could keep them all (1960, p. 288), and Calvin described human mind as a vast, full spring (Institutes, 1.5.12) issuing in a multitude of idols (see Calvin 1960). Reflecting on state of church at time of Reformation, one might gather that, from Reformers' perspective, aim of dominant church was in fact …

  • "Comment on Huston Smith's Review of "The Essential Writings of Frithjof Schuon

    Tyson Anderson•ARTICLE•Philosophy East and West•1991

  • Reply to Huston Smith

    Tyson Anderson•ARTICLE•Philosophy East and West•1991

  • Kalupahana on nirvana

    Tyson Anderson•ARTICLE•Philosophy East and West•1990

  • Wittgenstein and Nagarjuna's Paradox

    Tyson Anderson•ARTICLE•Philosophy East and West•1985

  • Anatta

    Tyson Anderson•ARTICLE•Philosophy East and West•1975

  • Some Remarks on ‘Physicalism and Immortality’—Reply to David Mouton

    Open Access•Tyson Anderson•ARTICLE•Religious Studies•1974

    In a recent articles David Mouton has argued that immortality is compatible with one sort of physicalism. I believe that he fails to establish this thesis and that, moreover, this article contains several misconceptions having to do with the topic of immortality

  • Resurrection and Radical Faith

    Open Access•Tyson Anderson•ARTICLE•Religious Studies•1973

    In The Historian and the Believer Van Harvey advances the opinion that belief in the resurrection of Jesus is not necessary for radical faith in God. He supports this idea by trying to establish two things: that radical faith has no clear relation to any remote historical event, and that the idea of a resurrection of Jesus is either incredible (if it is supposed to be an historical event) or meaningless (if it is supposed to be an event that tran…

No prominent works on this page.

  • Resurrection and Radical Faith

    Open Access•Tyson Anderson•ARTICLE•Religious Studies•1973

    In The Historian and the Believer Van Harvey advances the opinion that belief in the resurrection of Jesus is not necessary for radical faith in God. He supports this idea by trying to establish two things: that radical faith has no clear relation to any remote historical event, and that the idea of a resurrection of Jesus is either incredible (if it is supposed to be an historical event) or meaningless (if it is supposed to be an event that tran…

  • Some Remarks on ‘Physicalism and Immortality’—Reply to David Mouton

    Open Access•Tyson Anderson•ARTICLE•Religious Studies•1974

    In a recent articles David Mouton has argued that immortality is compatible with one sort of physicalism. I believe that he fails to establish this thesis and that, moreover, this article contains several misconceptions having to do with the topic of immortality

  • Anatta

    Tyson Anderson•ARTICLE•Philosophy East and West•1975

  • Wittgenstein and Nagarjuna's Paradox

    Tyson Anderson•ARTICLE•Philosophy East and West•1985

  • Kalupahana on nirvana

    Tyson Anderson•ARTICLE•Philosophy East and West•1990

  • "Comment on Huston Smith's Review of "The Essential Writings of Frithjof Schuon

    Tyson Anderson•ARTICLE•Philosophy East and West•1991

  • Reply to Huston Smith

    Tyson Anderson•ARTICLE•Philosophy East and West•1991

  • The "Self"

    Tyson Anderson•ARTICLE•Buddhist-Christian Studies•1995

    Idolatry has been a fundamental notion at time of new initiatives in Christianity. Thus, Luther said that, if we could keep first commandment, we could keep them all (1960, p. 288), and Calvin described human mind as a vast, full spring (Institutes, 1.5.12) issuing in a multitude of idols (see Calvin 1960). Reflecting on state of church at time of Reformation, one might gather that, from Reformers' perspective, aim of dominant church was in fact …

Philosophy (7 works) · Epistemology (3 works) · Theology and Philosophy of Evil (3 works) · Art (2 works) · Philosophy (2 works) · Religion and Society Interactions (2 works) · Theology (2 works) · Aesthetics (1 work) · American Constitutional Law and Politics (1 work) · Biblical Studies and Interpretation (1 work)

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