Mary M Garrett
Biographic Data
| ID | 5595508 |
|---|---|
| NAME | Mary M Garrett |
| GIVEN NAMES | Mary M |
| FAMILY NAME | Garrett |
| SIGNATURE | GARRETT M M |
| AFFILIATIONS | The Ohio State University |
| VERIFIED | No |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 14 |
| WORKS AS AUTHOR | 6 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1985 |
| LATEST PUBLICATION YEAR | 2001 |
| H-INDEX | 2 |
Engaging materialist, poststructuralist and postcolonial rhetorics
CONTROL AND CONSOLATION IN AMERICAN CULTURE AND POLITICS: RHETORICS OF THERAPY. By Dana Cloud. Thousand Oaks: Sage Publications, 1998; pp. 224. Cloth $67.95; Paper $31.95. DANGEROUS LIAISONS: GENDER, NATION, AND POSTCOLONIAL PERSPECTIVES. By Anne McClintock, Aamir Mufti, and Ella Shohat. Minneapolis and London: University of Minnesota Press, 1997; pp. 560. Cloth $62.95; Paper $24.95. WHITENESS: THE COMMUNICATION OF SOCIAL IDENTITY. Edited by Thom…
Chinese Buddhist Religious Disputation
Classical Chinese Conceptions of Argumentation and Persuasion
(1993). Classical Chinese Conceptions of Argumentation and Persuasion. Argumentation and Advocacy: Vol. 29, No. 3, pp. 105-115.
Pathos reconsidered from the perspective of classical Chinese rhetorical theories
Pathos is a deeply problematic notion in the Western rhetorical tradition. This essay proposes that cross‐cultural rhetorical studies may provide singularly valuable insights into the sources of these difficulties with pathos. The argument proceeds by means of an extensive case study, that of appeals to the emotions in Classical Chinese rhetorics. The presuppositions of these rhetorics highlight the contingent nature of certain fundamental assump…
Wit, power, and oppositional groups
This article describes Pure Talk, a type of witty conversation practiced in China from 200–600 C.E. Pure Talk differs from other uses of wit by oppositional, marginalized groups because its practitioners came from the elite and were not inherently stigmatized. Pure Talk is compared to two contemporary uses of wit by oppositional marginalized groups, African‐Americans and gay men. This comparison is used to support some hypotheses about the advant…
Theoretical Buffalo, Conceptual Kangaroos, and Counterfactual Fish
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Wit, power, and oppositional groups
This article describes Pure Talk, a type of witty conversation practiced in China from 200–600 C.E. Pure Talk differs from other uses of wit by oppositional, marginalized groups because its practitioners came from the elite and were not inherently stigmatized. Pure Talk is compared to two contemporary uses of wit by oppositional marginalized groups, African‐Americans and gay men. This comparison is used to support some hypotheses about the advant…
Pathos reconsidered from the perspective of classical Chinese rhetorical theories
Pathos is a deeply problematic notion in the Western rhetorical tradition. This essay proposes that cross‐cultural rhetorical studies may provide singularly valuable insights into the sources of these difficulties with pathos. The argument proceeds by means of an extensive case study, that of appeals to the emotions in Classical Chinese rhetorics. The presuppositions of these rhetorics highlight the contingent nature of certain fundamental assump…
Theoretical Buffalo, Conceptual Kangaroos, and Counterfactual Fish
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Classical Chinese Conceptions of Argumentation and Persuasion
(1993). Classical Chinese Conceptions of Argumentation and Persuasion. Argumentation and Advocacy: Vol. 29, No. 3, pp. 105-115.
Pathos reconsidered from the perspective of classical Chinese rhetorical theories
Pathos is a deeply problematic notion in the Western rhetorical tradition. This essay proposes that cross‐cultural rhetorical studies may provide singularly valuable insights into the sources of these difficulties with pathos. The argument proceeds by means of an extensive case study, that of appeals to the emotions in Classical Chinese rhetorics. The presuppositions of these rhetorics highlight the contingent nature of certain fundamental assump…
Wit, power, and oppositional groups
This article describes Pure Talk, a type of witty conversation practiced in China from 200–600 C.E. Pure Talk differs from other uses of wit by oppositional, marginalized groups because its practitioners came from the elite and were not inherently stigmatized. Pure Talk is compared to two contemporary uses of wit by oppositional marginalized groups, African‐Americans and gay men. This comparison is used to support some hypotheses about the advant…
Chinese Buddhist Religious Disputation
Engaging materialist, poststructuralist and postcolonial rhetorics
CONTROL AND CONSOLATION IN AMERICAN CULTURE AND POLITICS: RHETORICS OF THERAPY. By Dana Cloud. Thousand Oaks: Sage Publications, 1998; pp. 224. Cloth $67.95; Paper $31.95. DANGEROUS LIAISONS: GENDER, NATION, AND POSTCOLONIAL PERSPECTIVES. By Anne McClintock, Aamir Mufti, and Ella Shohat. Minneapolis and London: University of Minnesota Press, 1997; pp. 560. Cloth $62.95; Paper $24.95. WHITENESS: THE COMMUNICATION OF SOCIAL IDENTITY. Edited by Thom…
Philosophy (5 works) · Sociology (5 works) · Epistemology (4 works) · Linguistics (4 works) · Political science (3 works) · Aesthetics (2 works) · Art (2 works) · China (2 works) · Chinese history and philosophy (2 works) · Gender Studies (2 works)