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HATIM MAHAMID

Biographic Data

ID5613394
NAMEHATIM MAHAMID
GIVEN NAMESHATIM
FAMILY NAMEMAHAMID
SIGNATUREMAHAMID H
AFFILIATIONSThe Open University of Israel Israel
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS0
WORKS AS AUTHOR3
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2015
LATEST PUBLICATION YEAR2022
H-INDEX0
  • Andalusian and Maghribi Scholars in Ayyubid and Mamluk Syria (Bilad Al-Sham)

    Hatim Muhammad Mahamid, HATIM MAHAMID et al.•ARTICLE•Jerusalem Quarterly•2022

  • Sufis and Coffee Consumption

    Hatim Muhammad Mahamid, HATIM MAHAMID et al.•ARTICLE•Journal of Sufi Studies•2018

    From the tenth/sixteenth century, coffee consumption spread from Yemen northwards, mainly via the Sufis and their disciples, who claimed that drinking coffee helped their ritual activity. This caused an extended debate among the ulama of different schools, who viewed the Sufis’ coffee drinking as a negative innovation opposed to the sharīʿa . The controversy first focused on whether coffee was permitted, or rather forbidden, like wine. However, a…

  • The Creation of Sufi Spheres in Medieval Damascus (mid-6th/12th to mid-8th/14th centuries)

    Open Access•Daphna Ephrat, Hatim Muhammad Mahamid et al.•ARTICLE•Journal of the Royal Asiatic…•2015•References: 8

    This article explores the processes by which medieval Sufi masters and holy men established themselves through their physical and spatial settings and left their mark on the religious and sacred topography. Focusing on Damascus from the mid-6th/12th to mid-8th/14th centuries under the reign of the Zangids, Ayyubids and early Mamluks. The article offers observations on three parallel developments: the genesis and growth of a local space around mas…

No prominent works on this page.

  • The Creation of Sufi Spheres in Medieval Damascus (mid-6th/12th to mid-8th/14th centuries)

    Open Access•Daphna Ephrat, Hatim Muhammad Mahamid et al.•ARTICLE•Journal of the Royal Asiatic…•2015•References: 8

    This article explores the processes by which medieval Sufi masters and holy men established themselves through their physical and spatial settings and left their mark on the religious and sacred topography. Focusing on Damascus from the mid-6th/12th to mid-8th/14th centuries under the reign of the Zangids, Ayyubids and early Mamluks. The article offers observations on three parallel developments: the genesis and growth of a local space around mas…

  • Sufis and Coffee Consumption

    Hatim Muhammad Mahamid, HATIM MAHAMID et al.•ARTICLE•Journal of Sufi Studies•2018

    From the tenth/sixteenth century, coffee consumption spread from Yemen northwards, mainly via the Sufis and their disciples, who claimed that drinking coffee helped their ritual activity. This caused an extended debate among the ulama of different schools, who viewed the Sufis’ coffee drinking as a negative innovation opposed to the sharīʿa . The controversy first focused on whether coffee was permitted, or rather forbidden, like wine. However, a…

  • Andalusian and Maghribi Scholars in Ayyubid and Mamluk Syria (Bilad Al-Sham)

    Hatim Muhammad Mahamid, HATIM MAHAMID et al.•ARTICLE•Jerusalem Quarterly•2022

History (3 works) · Ancient history (2 works) · Archaeology and Historical Studies (2 works) · Islamic Studies and History (2 works) · Law (2 works) · Political science (2 works) · Politics (2 works) · Aesthetics (1 work) · African history and culture analysis (1 work) · Archaeology (1 work)

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