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Mark Stanford

Biographic Data

ID5625282
NAMEMark Stanford
GIVEN NAMESMark
FAMILY NAMEStanford
SIGNATURESTANFORD M
AFFILIATIONSUniversity of Oxford
ORCID0000-0001-6208-8085
VERIFIEDYes
TOTAL WORKS5
TOTAL CITATIONS1
WORKS AS AUTHOR5
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2010
LATEST PUBLICATION YEAR2025
H-INDEX1
  • The Latent Classes of the Volunteer Satisfaction Index and Volunteering during the Pandemic in Singapore

    Open Access•J Son, Leika Mesa et al.•ARTICLE•Social Indicators Research•2025•Cited by: 1•References: 5

  • Linking ritual transmission with the psychology of norm acquisition

    Mark Stanford•ARTICLE•Religion Brain & Behavior•2024

    10.1080/2153599X.2023.2186935

  • Why do great and little traditions coexist in the world’s doctrinal religions

    Open Access•Mark Stanford, H Whitehouse•ARTICLE•Religion Brain & Behavior•2021

    Anthropologists and historians of religion have commonly contrasted “great” (literate, authoritative, and centrally regulated) traditions with “little” (popular, unauthorized, and locally variable) traditions. These two dimensions of doctrinal religion are thought to be a product of divergent patterns of learning and cultural transmission. It is common for the official representatives of doctrinal religions to portray the unauthorized practices o…

  • Cognitively Informed Ethnography

    Hugh Turpin, Hugh Daniel Turpin et al.•ARTICLE•Journal for the Cognitive Science…•2020•References: 20

    Here, we present two case studies which combine ethnographic fieldwork with quantitative methods to describe religious behaviour in two ecologically valid settings. Case Study 1 describes the use of mixed methods to explore whether different types of supernatural agents are associated with different categories of moral transgression in Burma, a syncretic and multi-religious environment which naturally lends itself to this question. In this case s…

  • Chronic Care and Addictions Treatment

    Mark Stanford, Kakoli Banerjee et al.•ARTICLE•Journal of Psychoactive Drugs•2010

    In the treatment of drug addiction, as with other chronic conditions, the effects of treatment are significant but not long lasting after discharge unless continuing monitoring is provided. Efforts to help patients sustain positive treatment outcomes are generally directed to community support. Postdischarge checkups can help patients evaluate their behavior and recovery-related issues--similar to a person with diabetes reporting on blood sugar l…

  • The Latent Classes of the Volunteer Satisfaction Index and Volunteering during the Pandemic in Singapore

    Open Access•J Son, Leika Mesa et al.•ARTICLE•Social Indicators Research•2025•Cited by: 1•References: 5

  • Chronic Care and Addictions Treatment

    Mark Stanford, Kakoli Banerjee et al.•ARTICLE•Journal of Psychoactive Drugs•2010

    In the treatment of drug addiction, as with other chronic conditions, the effects of treatment are significant but not long lasting after discharge unless continuing monitoring is provided. Efforts to help patients sustain positive treatment outcomes are generally directed to community support. Postdischarge checkups can help patients evaluate their behavior and recovery-related issues--similar to a person with diabetes reporting on blood sugar l…

  • Cognitively Informed Ethnography

    Hugh Turpin, Hugh Daniel Turpin et al.•ARTICLE•Journal for the Cognitive Science…•2020•References: 20

    Here, we present two case studies which combine ethnographic fieldwork with quantitative methods to describe religious behaviour in two ecologically valid settings. Case Study 1 describes the use of mixed methods to explore whether different types of supernatural agents are associated with different categories of moral transgression in Burma, a syncretic and multi-religious environment which naturally lends itself to this question. In this case s…

  • Why do great and little traditions coexist in the world’s doctrinal religions

    Open Access•Mark Stanford, H Whitehouse•ARTICLE•Religion Brain & Behavior•2021

    Anthropologists and historians of religion have commonly contrasted “great” (literate, authoritative, and centrally regulated) traditions with “little” (popular, unauthorized, and locally variable) traditions. These two dimensions of doctrinal religion are thought to be a product of divergent patterns of learning and cultural transmission. It is common for the official representatives of doctrinal religions to portray the unauthorized practices o…

  • Linking ritual transmission with the psychology of norm acquisition

    Mark Stanford•ARTICLE•Religion Brain & Behavior•2024

    10.1080/2153599X.2023.2186935

  • The Latent Classes of the Volunteer Satisfaction Index and Volunteering during the Pandemic in Singapore

    Open Access•J Son, Leika Mesa et al.•ARTICLE•Social Indicators Research•2025•Cited by: 1•References: 5

Psychology (4 works) · Epistemology (3 works) · Social Psychology (3 works) · Cultural Differences and Values (2 works) · Evolutionary Game Theory and Cooperation (2 works) · Medicine (2 works) · Philosophy (2 works) · Religion, Spirituality, and Psychology (2 works) · Social Psychology (2 works) · Sociology (2 works)

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