Aisha Beliso‐De Jesús
Dados Biográficos
| ID | 5625636 |
|---|---|
| NOME | Aisha Beliso‐De Jesús |
| PRENOMES | Aisha |
| SOBRENOME | Beliso‐De Jesús |
| ASSINATURA | DE JESUS A B |
| AFILIAÇÕES | Harvard University Press |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 4 |
| TOTAL DE CITAÇÕES | 22 |
| TOTAL COMO AUTOR | 4 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2013 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2017 |
| ÍNDICE H | 2 |
Editor's Introduction
Saint Tupac
Widespread fascination with Tupac Shakur's 2012 holographic resurrection at the Coachella music festival provides the occasion for theorizing human possibility in the context of Afro‐diasporic religions. In considering Tupac's life and legacy, we refer to the spiritual power of his resurrection as an apotheosis, or divine ascendency toward sainthood. However, instead of restricting our discussion to the familiar context of Catholic sainthood, we …
Santería Copresence and the Making of African Diaspora Bodies
In Santería priesthoods, practitioners are "made" into African diaspora bodies in what is called "making santo." These embodied epistemologies reveal not only the complex historical practices that have emerged through processes of racialization and enslavement but also how a body logic resituates the formations of diasporic feeling and sensing. I argue that practitioners' everyday acts redefine the capacities of and for action as part of a spirit…
Religious cosmopolitanisms
Santería religious travel and media circulations between Cuba and the United States have created new multilateral transnational linkages since the mid-1990s. U.S.-based Santería travelers and the Cuban priests who engage with them draw on global-local theoretical models in their interactions, in which video recording of rituals, a putatively prohibited practice in Santería, is becoming increasingly common. I suggest that ontological formations ar…
Santería Copresence and the Making of African Diaspora Bodies
In Santería priesthoods, practitioners are "made" into African diaspora bodies in what is called "making santo." These embodied epistemologies reveal not only the complex historical practices that have emerged through processes of racialization and enslavement but also how a body logic resituates the formations of diasporic feeling and sensing. I argue that practitioners' everyday acts redefine the capacities of and for action as part of a spirit…
Religious cosmopolitanisms
Santería religious travel and media circulations between Cuba and the United States have created new multilateral transnational linkages since the mid-1990s. U.S.-based Santería travelers and the Cuban priests who engage with them draw on global-local theoretical models in their interactions, in which video recording of rituals, a putatively prohibited practice in Santería, is becoming increasingly common. I suggest that ontological formations ar…
Religious cosmopolitanisms
Santería religious travel and media circulations between Cuba and the United States have created new multilateral transnational linkages since the mid-1990s. U.S.-based Santería travelers and the Cuban priests who engage with them draw on global-local theoretical models in their interactions, in which video recording of rituals, a putatively prohibited practice in Santería, is becoming increasingly common. I suggest that ontological formations ar…
Santería Copresence and the Making of African Diaspora Bodies
In Santería priesthoods, practitioners are "made" into African diaspora bodies in what is called "making santo." These embodied epistemologies reveal not only the complex historical practices that have emerged through processes of racialization and enslavement but also how a body logic resituates the formations of diasporic feeling and sensing. I argue that practitioners' everyday acts redefine the capacities of and for action as part of a spirit…
Editor's Introduction
Saint Tupac
Widespread fascination with Tupac Shakur's 2012 holographic resurrection at the Coachella music festival provides the occasion for theorizing human possibility in the context of Afro‐diasporic religions. In considering Tupac's life and legacy, we refer to the spiritual power of his resurrection as an apotheosis, or divine ascendency toward sainthood. However, instead of restricting our discussion to the familiar context of Catholic sainthood, we …
Sociology (3 obras) · Art history (2 obras) · History (2 obras) · Philosophy (2 obras) · Philosophy (2 obras) · Aesthetics (1 obras) · Anthropological Studies and Insights (1 obras) · Anthropology (1 obras) · Apotheosis (1 obras) · Archaeology (1 obras)