J S C Eidinow
Biographic Data
| ID | 5625705 |
|---|---|
| NAME | J S C Eidinow |
| GIVEN NAMES | J S C |
| FAMILY NAME | Eidinow |
| SIGNATURE | EIDINOW J S C |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1990 |
| LATEST PUBLICATION YEAR | 2003 |
| H-INDEX | 1 |
Dido, Aeneas, and Iulus
The full-text of this article is not currently available in ORA, but you may be able to access the article via the publisher copy link on this record page. Citation: Eidinow, J. S. C. (2003). 'Dido, Aeneas, and Iulus: heirship and obligation in Aeneid 4 ', Classical Quarterly, 53(1), 260-267. Copyright © 2003 The Classical Association
Purpureo bibet ore nectar’
‘To attempt to say anything new about Horace may seem absurd.’ To attempt to say anything new about the Roman Odes may seem still more absurd; my purpose, nevertheless, is to reconsider the lines of Carm . 3.3 set out above, and to reinterpret an argument begun by the editor of the Delphin Horace (1691) in which the authority of Bentley is against me. My question is: what does Horace mean the reader to understand by describing Augustus as drinkin…
A Note on Horace, Epistles 1.2.26 and 2.2.75
Scholars have long seen that Horace's treatment of Homer in this Epistle demands to be read in the tradition of moral allegory in which Ulysses becomes the type of the ‘man of virtue’ (‘rursus quid virtus et quid sapientia possit / utile proposuit nobis exemplar Ulixen’, 17–18): on such a reading, Circe becomes an allegory of foolish passion ‘to which Ulysses’ companions give in through their stultitia , and because of which they lose their reaso…
Dido, Aeneas, and Iulus
The full-text of this article is not currently available in ORA, but you may be able to access the article via the publisher copy link on this record page. Citation: Eidinow, J. S. C. (2003). 'Dido, Aeneas, and Iulus: heirship and obligation in Aeneid 4 ', Classical Quarterly, 53(1), 260-267. Copyright © 2003 The Classical Association
A Note on Horace, Epistles 1.2.26 and 2.2.75
Scholars have long seen that Horace's treatment of Homer in this Epistle demands to be read in the tradition of moral allegory in which Ulysses becomes the type of the ‘man of virtue’ (‘rursus quid virtus et quid sapientia possit / utile proposuit nobis exemplar Ulixen’, 17–18): on such a reading, Circe becomes an allegory of foolish passion ‘to which Ulysses’ companions give in through their stultitia , and because of which they lose their reaso…
Purpureo bibet ore nectar’
‘To attempt to say anything new about Horace may seem absurd.’ To attempt to say anything new about the Roman Odes may seem still more absurd; my purpose, nevertheless, is to reconsider the lines of Carm . 3.3 set out above, and to reinterpret an argument begun by the editor of the Delphin Horace (1691) in which the authority of Bentley is against me. My question is: what does Horace mean the reader to understand by describing Augustus as drinkin…
Dido, Aeneas, and Iulus
The full-text of this article is not currently available in ORA, but you may be able to access the article via the publisher copy link on this record page. Citation: Eidinow, J. S. C. (2003). 'Dido, Aeneas, and Iulus: heirship and obligation in Aeneid 4 ', Classical Quarterly, 53(1), 260-267. Copyright © 2003 The Classical Association
Art (3 works) · Literature (3 works) · Classical Antiquity Studies (2 works) · Computer Science (2 works) · Epistemology (2 works) · Philosophy (2 works) · Absurdism (1 work) · Allegory (1 work) · American Constitutional Law and Politics (1 work) · Argument (complex analysis (1 work)