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Peter T Struck

Biographic Data

ID5628393
NAMEPeter T Struck
GIVEN NAMESPeter T
FAMILY NAMEStruck
SIGNATURESTRUCK P T
AFFILIATIONSUniversity of Pennsylvania
VERIFIEDNo
TOTAL WORKS14
TOTAL CITATIONS34
WORKS AS AUTHOR12
WORKS AS EDITOR2
FIRST PUBLICATION YEAR2003
LATEST PUBLICATION YEAR2019
H-INDEX1
  • Graeco-Roman Literary Criticism

    Peter T Struck, Peter Struck et al.•CHAPTER•Oxford Handbook of Early…•2019

    The poets in the classical world carried wide authority on questions about the gods, the nature of the world, and the human place in it, and this provoked ancient readers to detailed and subtle reflections on how such profound wisdom might be conveyed through the medium of poetry. This chapter presents an overview of literary criticism in the Greek and Roman world. It sets Plato and Aristotle at the centre, working through core questions of imita…

  • Divination and Human Nature

    Open Access•Peter T Struck•BOOK•Divination and Human Nature•2016

    This book casts a new perspective on the rich tradition of ancient divination—the reading of divine signs in oracles, omens, and dreams. Popular attitudes during classical antiquity saw these readings as signs from the gods while modern scholars have treated such beliefs as primitive superstitions. The book reveals instead that such phenomena provoked an entirely different accounting from the ancient philosophers. These philosophers produced subt…

  • Divination and Human Nature

    Peter T Struck•BOOK•Divination and Human Nature•2016

    Divination and Human Nature casts a new perspective on the rich tradition of ancient divination-the reading of divine signs in oracles, omens, and dreams. Popular attitudes during classical antiquity saw these readings as signs from the gods while modern scholars have treated such beliefs as primitive superstitions. In this book, Peter Struck reveals instead that such phenomena provoked an entirely different accounting from the ancient philosophe…

  • Arthur O. Lovejoy Lecture

    Peter T Struck•ARTICLE•Journal of the History of Ideas•2016

    Ancient Greeks drew advice from oracles, dreams, entrails, the movements of birds, sneezes, and myriad other sources for divination. Classicists typically study such phenomena as examples of occult religion, or for their use as a social mechanism for managing dissent and forging consensus. Ancient philosophical accounts by contrast go a longer way toward considering them seriously, on their own terms. They take them as an invitation into developi…

  • Classics

    Open Access•Peter T Struck•ARTICLE•Daedalus•2016

    The challenges currently facing classicists are not so different from those our profession has faced for the last one hundred and fifty years, and with each challenge, a discipline sometimes imagined by outsiders to be slow to embrace the new has shown itself naturally disposed to experimentation. The discipline's agility derives from the unique degree of variegation in the modes of thinking required to thrive in it: from interpretive, to quantit…

  • Plato and Divination

    Peter T Struck, Peter Struck•ARTICLE•Archiv für Religionsgeschichte•2014

    Plato uses the idea of divinatory knowledge as a metaphorical descriptor for a variety of kinds of daytime, waking knowing. What unites these examples is that they all include discussion of a kind of knowing that cannot account for itself, and that is tentative, imagistic and non-discursive. These metaphorical uses can further be illuminated by his more detailed discussion of divinatory knowledge itself in Timeaus

  • Hermetic writings

    Open Access•Peter T Struck, Peter Struck•CHAPTER•The Encyclopedia of Ancient History•2012

    Even back to Herodotus' time, the Greeks wondered if foreign pantheons of gods might be mappable onto their own.

  • Allegorical Interpretation

    Open Access•Peter T Struck•OTHER•The Homer Encyclopedia•2011•References: 3

  • Allegory and ascent in Neoplatonism

    Open Access•Peter T Struck•CHAPTER•The Cambridge Companion to…•2010

    In Late Antiquity a series of ideas emerges that adds a kind of buoyancy to allegorism. Readers' impulses toward other regions of knowledge begin to flow more consistently upward, drawn by various metaphysical currents that guide and support them. A whole manner of Platonist-inspired architectures structure the cosmos in the early centuries of the Common Era, among thinkers as diverse as the well-known Origen and the mysterious Numenius. Plato's …

  • The Cambridge Companion to Allegory

    Open Access•Rita ca /21 Jh Copeland, Rita Copeland et al.•EDITOR•BOOK•The Cambridge Companion to…•2010

    Allegory is a vast subject, and its knotty history is daunting to students and even advanced scholars venturing outside their own historical specializations. This Companion will present, lucidly, systematically, and expertly, the various threads that comprise the allegorical tradition over its entire chronological range. Beginning with Greek antiquity, the volume shows how the earliest systems of allegory developed in poetry dealing with philosop…

  • The Invention of Mythic Truth in Antiquity

    Peter T Struck•CHAPTER•Antike Mythen•2009

    It is commonly understood that the Greek term mythos means something entirely different from the modern definitions of 'myth'. Liddell and Scott tells the most authoritative version of the story: in Homer the term is a rather generic word for speech, and by the classical period it comes to mean something like a tall tale, usually a false and absurd one. Plato in the Gorgias opposes a mythos to a logos (a rational account) and to speaking truthful…

  • Mantikê

    Sarah Iles Johnston, Peter T Struck•EDITOR•BOOK•Mantikê•2005

  • Birth of the Symbol

    Peter T Struck•BOOK•Birth of the Symbol•2004•Cited by: 34

    Nearly all of us have studied poetry and been taught to look for the symbolic as well as literal meaning of the text. Is this the way the ancients saw poetry? In Birth of the Symbol , Peter Struck explores the ancient Greek literary critics and theorists who invented the idea of the poetic "symbol." The book notes that Aristotle and his followers did not discuss the use of poetic symbolism. Rather, a different group of Greek thinkers--the allegor…

  • The Ordeal of the Divine Sign

    Peter T Struck•CHAPTER•Andreia•2003

  • Birth of the Symbol

    Peter T Struck•BOOK•Birth of the Symbol•2004•Cited by: 34

    Nearly all of us have studied poetry and been taught to look for the symbolic as well as literal meaning of the text. Is this the way the ancients saw poetry? In Birth of the Symbol , Peter Struck explores the ancient Greek literary critics and theorists who invented the idea of the poetic "symbol." The book notes that Aristotle and his followers did not discuss the use of poetic symbolism. Rather, a different group of Greek thinkers--the allegor…

  • The Ordeal of the Divine Sign

    Peter T Struck•CHAPTER•Andreia•2003

  • Birth of the Symbol

    Peter T Struck•BOOK•Birth of the Symbol•2004•Cited by: 34

    Nearly all of us have studied poetry and been taught to look for the symbolic as well as literal meaning of the text. Is this the way the ancients saw poetry? In Birth of the Symbol , Peter Struck explores the ancient Greek literary critics and theorists who invented the idea of the poetic "symbol." The book notes that Aristotle and his followers did not discuss the use of poetic symbolism. Rather, a different group of Greek thinkers--the allegor…

  • Mantikê

    Sarah Iles Johnston, Peter T Struck•EDITOR•BOOK•Mantikê•2005

  • The Invention of Mythic Truth in Antiquity

    Peter T Struck•CHAPTER•Antike Mythen•2009

    It is commonly understood that the Greek term mythos means something entirely different from the modern definitions of 'myth'. Liddell and Scott tells the most authoritative version of the story: in Homer the term is a rather generic word for speech, and by the classical period it comes to mean something like a tall tale, usually a false and absurd one. Plato in the Gorgias opposes a mythos to a logos (a rational account) and to speaking truthful…

  • Allegory and ascent in Neoplatonism

    Open Access•Peter T Struck•CHAPTER•The Cambridge Companion to…•2010

    In Late Antiquity a series of ideas emerges that adds a kind of buoyancy to allegorism. Readers' impulses toward other regions of knowledge begin to flow more consistently upward, drawn by various metaphysical currents that guide and support them. A whole manner of Platonist-inspired architectures structure the cosmos in the early centuries of the Common Era, among thinkers as diverse as the well-known Origen and the mysterious Numenius. Plato's …

  • The Cambridge Companion to Allegory

    Open Access•Rita ca /21 Jh Copeland, Rita Copeland et al.•EDITOR•BOOK•The Cambridge Companion to…•2010

    Allegory is a vast subject, and its knotty history is daunting to students and even advanced scholars venturing outside their own historical specializations. This Companion will present, lucidly, systematically, and expertly, the various threads that comprise the allegorical tradition over its entire chronological range. Beginning with Greek antiquity, the volume shows how the earliest systems of allegory developed in poetry dealing with philosop…

  • Allegorical Interpretation

    Open Access•Peter T Struck•OTHER•The Homer Encyclopedia•2011•References: 3

  • Hermetic writings

    Open Access•Peter T Struck, Peter Struck•CHAPTER•The Encyclopedia of Ancient History•2012

    Even back to Herodotus' time, the Greeks wondered if foreign pantheons of gods might be mappable onto their own.

  • Plato and Divination

    Peter T Struck, Peter Struck•ARTICLE•Archiv für Religionsgeschichte•2014

    Plato uses the idea of divinatory knowledge as a metaphorical descriptor for a variety of kinds of daytime, waking knowing. What unites these examples is that they all include discussion of a kind of knowing that cannot account for itself, and that is tentative, imagistic and non-discursive. These metaphorical uses can further be illuminated by his more detailed discussion of divinatory knowledge itself in Timeaus

  • Divination and Human Nature

    Open Access•Peter T Struck•BOOK•Divination and Human Nature•2016

    This book casts a new perspective on the rich tradition of ancient divination—the reading of divine signs in oracles, omens, and dreams. Popular attitudes during classical antiquity saw these readings as signs from the gods while modern scholars have treated such beliefs as primitive superstitions. The book reveals instead that such phenomena provoked an entirely different accounting from the ancient philosophers. These philosophers produced subt…

  • Divination and Human Nature

    Peter T Struck•BOOK•Divination and Human Nature•2016

    Divination and Human Nature casts a new perspective on the rich tradition of ancient divination-the reading of divine signs in oracles, omens, and dreams. Popular attitudes during classical antiquity saw these readings as signs from the gods while modern scholars have treated such beliefs as primitive superstitions. In this book, Peter Struck reveals instead that such phenomena provoked an entirely different accounting from the ancient philosophe…

  • Arthur O. Lovejoy Lecture

    Peter T Struck•ARTICLE•Journal of the History of Ideas•2016

    Ancient Greeks drew advice from oracles, dreams, entrails, the movements of birds, sneezes, and myriad other sources for divination. Classicists typically study such phenomena as examples of occult religion, or for their use as a social mechanism for managing dissent and forging consensus. Ancient philosophical accounts by contrast go a longer way toward considering them seriously, on their own terms. They take them as an invitation into developi…

  • Classics

    Open Access•Peter T Struck•ARTICLE•Daedalus•2016

    The challenges currently facing classicists are not so different from those our profession has faced for the last one hundred and fifty years, and with each challenge, a discipline sometimes imagined by outsiders to be slow to embrace the new has shown itself naturally disposed to experimentation. The discipline's agility derives from the unique degree of variegation in the modes of thinking required to thrive in it: from interpretive, to quantit…

  • Graeco-Roman Literary Criticism

    Peter T Struck, Peter Struck et al.•CHAPTER•Oxford Handbook of Early…•2019

    The poets in the classical world carried wide authority on questions about the gods, the nature of the world, and the human place in it, and this provoked ancient readers to detailed and subtle reflections on how such profound wisdom might be conveyed through the medium of poetry. This chapter presents an overview of literary criticism in the Greek and Roman world. It sets Plato and Aristotle at the centre, working through core questions of imita…

Philosophy (10 works) · Art (9 works) · Historical, Religious, and Philosophical Studies (9 works) · Classical Antiquity Studies (8 works) · Literature (8 works) · Classical Philosophy and Thought (7 works) · Epistemology (7 works) · Divination (6 works) · History (5 works) · Theology (5 works)

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