Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Raymond Marks

Biographic Data

ID5629000
NAMERaymond Marks
GIVEN NAMESRaymond
FAMILY NAMEMarks
SIGNATUREMARKS R
AFFILIATIONSUniversité de Lille
VERIFIEDNo
TOTAL WORKS7
TOTAL CITATIONS3
WORKS AS AUTHOR7
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2005
LATEST PUBLICATION YEAR2023
H-INDEX1
  • Of Philosophers, Crowns, and Boundary Stones

    Open Access•Raymond Marks•ARTICLE•Dictynna•2023

    This paper argues that Ovid was familiar with the philosophy of the Hellenistic dialectician Diodorus Cronus, in particular, his views on fate, which he probably knew from Cicero’s De Fato, and the so-called “horned” and “veiled” arguments associated with him. Ovid draws on these aspects of Diodorus’ philosophy to tell the story of Cipus in Metamorphoses 15 ; he uses them to portray Cipus’ attempt to avoid kingship as a highly ambiguous and unnec…

  • Sparsis Mauors agitatus in oris

    Raymond Marks•CHAPTER•After 69 CE - Writing Civil War…•2018

  • Silius and Lucan

    Raymond Marks•CHAPTER•Brill's Companion to Silius…•2010

    The relationship between Silius and Lucan is often viewed as one of contrasts and differences, a characterization to which there is a good amount of truth. Silius had deep concerns about Rome's history of civil strife, and it is principally through Lucan that he gives voice to them. On an allusive level, the civil war between Caesar and Pompey is replayed twice, from start to finish, in the Punica , first during Rome's decline, then during Cartha…

  • Julius Caesar in Domitianic Poetry

    Raymond Marks•CHAPTER•Tradition und Erneuerung•2010

  • Augustus and I

    Raymond Marks•ARTICLE•The American Journal of Philology•2008•References: 9

    Horace does not distinguish neatly between the public "Augustan" voice he adopts in stanzas 1-3 of Odes 3.14 and the private "Horatian" voice he adopts in stanzas 5-7. In the latter, Horace both differentiates himself from and assimilates himself to Augustus, as portrayed earlier in the poem, and thus offers a portrait of himself that is best understood as a Horatio-Augustan composite. As both voices coexist in his self-representation, the simila…

  • Getting Ahead

    Raymond Marks•ARTICLE•Mnemosyne•2007•Cited by: 3

    In Silius Italicus' Punica the Second Punic War is cast as a conflict fought over and between heads, and the decapitations in the epic thereby become ways of measuring the different trajectories and ultimate outcomes for each side in the war: the symbolic decapitation of Rome on the occasion of Paulus' death at Cannae in book 10 marks the low-ebb in the city's fortunes while the many decapitations perpetrated by Romans after Cannae reflect Cartha…

  • Per Vvlnera Regnvm

    Open Access•Raymond Marks, Raymond D Marks•ARTICLE•Ramus•2005•References: 25

    Over the past twenty-five years numerous studies have addressed the theme of sacrifice in Virgil's Aeneid . In 1993 the second chapter (‘Sacrifice and Substitution’) of Philip Hardie's The Epic Successors of Virgil broadened the scope of the topic to include post-Virgilian epic as well, but since then little attention has been paid to sacrifice in the case of at least one of Virgil's epic successors, Silius Italicus. The aim of the present paper …

  • Getting Ahead

    Raymond Marks•ARTICLE•Mnemosyne•2007•Cited by: 3

    In Silius Italicus' Punica the Second Punic War is cast as a conflict fought over and between heads, and the decapitations in the epic thereby become ways of measuring the different trajectories and ultimate outcomes for each side in the war: the symbolic decapitation of Rome on the occasion of Paulus' death at Cannae in book 10 marks the low-ebb in the city's fortunes while the many decapitations perpetrated by Romans after Cannae reflect Cartha…

  • Per Vvlnera Regnvm

    Open Access•Raymond Marks, Raymond D Marks•ARTICLE•Ramus•2005•References: 25

    Over the past twenty-five years numerous studies have addressed the theme of sacrifice in Virgil's Aeneid . In 1993 the second chapter (‘Sacrifice and Substitution’) of Philip Hardie's The Epic Successors of Virgil broadened the scope of the topic to include post-Virgilian epic as well, but since then little attention has been paid to sacrifice in the case of at least one of Virgil's epic successors, Silius Italicus. The aim of the present paper …

  • Getting Ahead

    Raymond Marks•ARTICLE•Mnemosyne•2007•Cited by: 3

    In Silius Italicus' Punica the Second Punic War is cast as a conflict fought over and between heads, and the decapitations in the epic thereby become ways of measuring the different trajectories and ultimate outcomes for each side in the war: the symbolic decapitation of Rome on the occasion of Paulus' death at Cannae in book 10 marks the low-ebb in the city's fortunes while the many decapitations perpetrated by Romans after Cannae reflect Cartha…

  • Augustus and I

    Raymond Marks•ARTICLE•The American Journal of Philology•2008•References: 9

    Horace does not distinguish neatly between the public "Augustan" voice he adopts in stanzas 1-3 of Odes 3.14 and the private "Horatian" voice he adopts in stanzas 5-7. In the latter, Horace both differentiates himself from and assimilates himself to Augustus, as portrayed earlier in the poem, and thus offers a portrait of himself that is best understood as a Horatio-Augustan composite. As both voices coexist in his self-representation, the simila…

  • Silius and Lucan

    Raymond Marks•CHAPTER•Brill's Companion to Silius…•2010

    The relationship between Silius and Lucan is often viewed as one of contrasts and differences, a characterization to which there is a good amount of truth. Silius had deep concerns about Rome's history of civil strife, and it is principally through Lucan that he gives voice to them. On an allusive level, the civil war between Caesar and Pompey is replayed twice, from start to finish, in the Punica , first during Rome's decline, then during Cartha…

  • Julius Caesar in Domitianic Poetry

    Raymond Marks•CHAPTER•Tradition und Erneuerung•2010

  • Sparsis Mauors agitatus in oris

    Raymond Marks•CHAPTER•After 69 CE - Writing Civil War…•2018

  • Of Philosophers, Crowns, and Boundary Stones

    Open Access•Raymond Marks•ARTICLE•Dictynna•2023

    This paper argues that Ovid was familiar with the philosophy of the Hellenistic dialectician Diodorus Cronus, in particular, his views on fate, which he probably knew from Cicero’s De Fato, and the so-called “horned” and “veiled” arguments associated with him. Ovid draws on these aspects of Diodorus’ philosophy to tell the story of Cipus in Metamorphoses 15 ; he uses them to portray Cipus’ attempt to avoid kingship as a highly ambiguous and unnec…

Art (7 works) · Classical Antiquity Studies (7 works) · Literature (5 works) · Organic Chemistry Synthesis Methods (5 works) · Philosophy (5 works) · History (4 works) · Law (4 works) · Aesthetics (3 works) · Historical, Religious, and Philosophical Studies (3 works) · Philosophy (3 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae