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Michaël Fontaine

Biographic Data

ID5629340
NAMEMichaël Fontaine
GIVEN NAMESMichaël
FAMILY NAMEFontaine
SIGNATUREFONTAINE M
AFFILIATIONSCornell University
ORCID0000-0002-0997-1888
VERIFIEDYes
TOTAL WORKS22
TOTAL CITATIONS84
WORKS AS AUTHOR20
WORKS AS EDITOR2
FIRST PUBLICATION YEAR1992
LATEST PUBLICATION YEAR2019
H-INDEX2
  • Plautus and the English Renaissance of Comedy

    Open Access•Michaël Fontaine•ARTICLE•Renaissance Quarterly•2019

    An abstract is not available for this content. As you have access to this content, full HTML content is provided on this page. A PDF of this content is also available in through the ‘Save PDF’ action button

  • Freudian Bullseyes in Classical Perspective

    Michaël Fontaine•CHAPTER•Wordplay and Powerplay in Latin…•2016

  • Is the Story of Susanna and the Elders Based on a Greek New Comedy

    Michaël Fontaine•CHAPTER•Roman Drama and Its Contexts•2016

  • Joannes Burmeister

    Michaël Fontaine•EDITOR•BOOK•Joannes Burmeister•2015

  • Joannes Burmeister

    Open Access•Michaël Fontaine, Michael D Fontaine•BOOK•Joannes Burmeister•2015

    First critical edition of Burmeister’s newly discovered Aulularia. Joannes Burmeister of Lüneburg (1576–1638) was among the greatest Neo-Latin poets of the German Baroque. His masterpieces, now mostly lost, are Christian ‘inversions’ of the Classical Roman comedies of Plautus. With only minimal changes in language and none in meter, each transforms Plautus’s pagan plays into comedies [...]

  • Between Two Paradigms

    Michaël Fontaine•BOOK•The Oxford Handbook Of Greek And…•2014

    This chapter discusses the twenty-one Roman comedies of T. Maccius Plautus in the light of two predominantly competing modern paradigms, here called the "Saturnalian" and the "Hellenistic." Following a conventional list of Plautus's titles, Greek models, and date or festival occasions where known, discussion turns to the nature of Latin comoedia, which is not merely an adaptation (vorsio, "version") of Greek New Comedy but a highly musical adapta…

  • The reception of Greek comedy in Rome

    Open Access•Michaël Fontaine•CHAPTER•Cambridge Companion to Greek Comedy•2014

    A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.

  • A Cranberry-Morpheme Joke in Plautus (Menaechmi 295)

    Michaël Fontaine•ARTICLE•Mnemosyne•2014•References: 1

  • Dynamics of Appropriation in Roman Comedy

    Michaël Fontaine•CHAPTER•Ancient Comedy and Reception•2013

  • The Oxford Handbook of Greek and Roman Comedy

    Erica Bexley, Michaël Fontaine et al.•EDITOR•BOOK•The Oxford Handbook Of Greek And…•2013•Cited by: 39

    "The Oxford Handbook of Greek and Roman Comedy marks the first comprehensive introduction and reference work for the unified study of ancient comedy. From the birth of comedy in Greece to its end in Rome, from the Hellenistic diffusion of performances after the death of Menander to its sympotic, artistic, scholarly, and literary receptions in the later Roman Empire, no topic is neglected. The result offers Hellenists an excellent overview of the …

  • Equivocation and Other Ambiguities

    Michaël Fontaine•CHAPTER•Funny words in Plautine comedy•2009

  • Verba Perplexabilia

    Michaël Fontaine, Michael D Fontaine•CHAPTER•Funny words in Plautine comedy•2009

  • Parapraxis and Parechesis

    Michaël Fontaine, Michael D Fontaine•CHAPTER•Funny words in Plautine comedy•2009

    This chapter develops the stylistic method for recovering Plautus’ “funny” words adumbrated in chapter 1. An investigation of the comedian's dramatic use of Freudian errors, including slips of the tongue and the mishearing of words, suggests that ancient scribes occasionally corrupted the less familiar word in a “parechesis,” or pun on two similar words, to an exact repetition of the more familiar word. Likewise, it is argued, scholars persistent…

  • Innuendo and the Audience

    Michaël Fontaine, Michael D Fontaine•CHAPTER•Funny words in Plautine comedy•2009

    This chapter continues the investigation of Plautus’ use of irony and innuendo. Jokes and riddles in Poenulus, Rudens, Amphitryo, and Stichus suggest that characters’ onstage actions occasionally betray their claims or that the jokes they make sometimes presuppose a Greek background. Discussion then turns to the composition and character of Plautus’ audience. Contrary to many prevailing views, it is concluded from archaeological, demographic, and…

  • Conclusion

    Michaël Fontaine, Michael D Fontaine•CHAPTER•Funny words in Plautine comedy•2009

    This chapter recapitulates and summarizes the findings of the book. It reviews the stylistic techniques and methods whereby Plautus uses “funny” words in puns and suggests avenues of future research. It also revisits the question of when in antiquity Plautine comedy ceased to be seen as a continuation of Greek comedy and instead as something farcical and radically different; it suggests that Roman comedy is in fact generally closer to Greek comed…

  • Double Entendre

    Michaël Fontaine, Michael D Fontaine•CHAPTER•Funny words in Plautine comedy•2009

    Taking as its point of focus Plautus’ adulescentes (young men), this chapter surveys double entendre ‐ that is, the jokes and puns in Plautus that involve a specifically sexual component ‐ as well as the methods and means whereby the Roman comedian makes them. Connections are drawn between the quips of Plautus’ courtesans and those of courtesans in Greek literature, including a number of examples collected by the Greek writer Machon. Also discuss…

  • Funny Words in Plautine Comedy

    Michaël Fontaine•BOOK•Funny words in Plautine comedy•2009•Cited by: 45

    Plautus, Rome's earliest extant poet, was acclaimed by ancient critics above all for his mastery of language and his felicitous jokes; and yet in modern times relatively little attention has been devoted to elucidating these elements fully. Here, Fontaine reassesses some of the premises and nature of Plautus' comedies

  • Plautus, Truculentus 78

    Michaël Fontaine•ARTICLE•Mnemosyne•2008

  • Freudian Slips in Plautus

    Michaël Fontaine•ARTICLE•The American Journal of Philology•2007•References: 3

    This paper examines the "Freudian" dimensions of two instances of psycholinguistic performance error in Plautus' comedies, viz., a slip of the tongue in Rudens 422 and a tip-of-the-tongue situation in Trinummus 906–22. In each case, I argue, the error serves as a vehicle for puns and ironic jokes. So understood, novel implications for interpretation, staging, and possible modes of delivery are suggested. An appendix discusses the text of Trinummu…

  • Parasitus colax (Terence, Eunuchus 30)

    Michaël Fontaine•ARTICLE•Mnemosyne•2007

  • Propertius 3.4, 1.1, and the Aeneid incipit

    Open Access•Michaël Fontaine•ARTICLE•The Classical Quarterly•2004

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.

  • Sete perguntas a Walter Benjamin

    Open Access•Michael De La Fontaine, Michaël Fontaine•ARTICLE•Revista USP•1992

  • Funny Words in Plautine Comedy

    Michaël Fontaine•BOOK•Funny words in Plautine comedy•2009•Cited by: 45

    Plautus, Rome's earliest extant poet, was acclaimed by ancient critics above all for his mastery of language and his felicitous jokes; and yet in modern times relatively little attention has been devoted to elucidating these elements fully. Here, Fontaine reassesses some of the premises and nature of Plautus' comedies

  • The Oxford Handbook of Greek and Roman Comedy

    Erica Bexley, Michaël Fontaine et al.•EDITOR•BOOK•The Oxford Handbook Of Greek And…•2013•Cited by: 39

    "The Oxford Handbook of Greek and Roman Comedy marks the first comprehensive introduction and reference work for the unified study of ancient comedy. From the birth of comedy in Greece to its end in Rome, from the Hellenistic diffusion of performances after the death of Menander to its sympotic, artistic, scholarly, and literary receptions in the later Roman Empire, no topic is neglected. The result offers Hellenists an excellent overview of the …

  • Sete perguntas a Walter Benjamin

    Open Access•Michael De La Fontaine, Michaël Fontaine•ARTICLE•Revista USP•1992

  • Propertius 3.4, 1.1, and the Aeneid incipit

    Open Access•Michaël Fontaine•ARTICLE•The Classical Quarterly•2004

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.

  • Freudian Slips in Plautus

    Michaël Fontaine•ARTICLE•The American Journal of Philology•2007•References: 3

    This paper examines the "Freudian" dimensions of two instances of psycholinguistic performance error in Plautus' comedies, viz., a slip of the tongue in Rudens 422 and a tip-of-the-tongue situation in Trinummus 906–22. In each case, I argue, the error serves as a vehicle for puns and ironic jokes. So understood, novel implications for interpretation, staging, and possible modes of delivery are suggested. An appendix discusses the text of Trinummu…

  • Parasitus colax (Terence, Eunuchus 30)

    Michaël Fontaine•ARTICLE•Mnemosyne•2007

  • Plautus, Truculentus 78

    Michaël Fontaine•ARTICLE•Mnemosyne•2008

  • Equivocation and Other Ambiguities

    Michaël Fontaine•CHAPTER•Funny words in Plautine comedy•2009

  • Verba Perplexabilia

    Michaël Fontaine, Michael D Fontaine•CHAPTER•Funny words in Plautine comedy•2009

  • Parapraxis and Parechesis

    Michaël Fontaine, Michael D Fontaine•CHAPTER•Funny words in Plautine comedy•2009

    This chapter develops the stylistic method for recovering Plautus’ “funny” words adumbrated in chapter 1. An investigation of the comedian's dramatic use of Freudian errors, including slips of the tongue and the mishearing of words, suggests that ancient scribes occasionally corrupted the less familiar word in a “parechesis,” or pun on two similar words, to an exact repetition of the more familiar word. Likewise, it is argued, scholars persistent…

  • Innuendo and the Audience

    Michaël Fontaine, Michael D Fontaine•CHAPTER•Funny words in Plautine comedy•2009

    This chapter continues the investigation of Plautus’ use of irony and innuendo. Jokes and riddles in Poenulus, Rudens, Amphitryo, and Stichus suggest that characters’ onstage actions occasionally betray their claims or that the jokes they make sometimes presuppose a Greek background. Discussion then turns to the composition and character of Plautus’ audience. Contrary to many prevailing views, it is concluded from archaeological, demographic, and…

  • Conclusion

    Michaël Fontaine, Michael D Fontaine•CHAPTER•Funny words in Plautine comedy•2009

    This chapter recapitulates and summarizes the findings of the book. It reviews the stylistic techniques and methods whereby Plautus uses “funny” words in puns and suggests avenues of future research. It also revisits the question of when in antiquity Plautine comedy ceased to be seen as a continuation of Greek comedy and instead as something farcical and radically different; it suggests that Roman comedy is in fact generally closer to Greek comed…

  • Double Entendre

    Michaël Fontaine, Michael D Fontaine•CHAPTER•Funny words in Plautine comedy•2009

    Taking as its point of focus Plautus’ adulescentes (young men), this chapter surveys double entendre ‐ that is, the jokes and puns in Plautus that involve a specifically sexual component ‐ as well as the methods and means whereby the Roman comedian makes them. Connections are drawn between the quips of Plautus’ courtesans and those of courtesans in Greek literature, including a number of examples collected by the Greek writer Machon. Also discuss…

  • Funny Words in Plautine Comedy

    Michaël Fontaine•BOOK•Funny words in Plautine comedy•2009•Cited by: 45

    Plautus, Rome's earliest extant poet, was acclaimed by ancient critics above all for his mastery of language and his felicitous jokes; and yet in modern times relatively little attention has been devoted to elucidating these elements fully. Here, Fontaine reassesses some of the premises and nature of Plautus' comedies

  • Dynamics of Appropriation in Roman Comedy

    Michaël Fontaine•CHAPTER•Ancient Comedy and Reception•2013

  • The Oxford Handbook of Greek and Roman Comedy

    Erica Bexley, Michaël Fontaine et al.•EDITOR•BOOK•The Oxford Handbook Of Greek And…•2013•Cited by: 39

    "The Oxford Handbook of Greek and Roman Comedy marks the first comprehensive introduction and reference work for the unified study of ancient comedy. From the birth of comedy in Greece to its end in Rome, from the Hellenistic diffusion of performances after the death of Menander to its sympotic, artistic, scholarly, and literary receptions in the later Roman Empire, no topic is neglected. The result offers Hellenists an excellent overview of the …

  • Between Two Paradigms

    Michaël Fontaine•BOOK•The Oxford Handbook Of Greek And…•2014

    This chapter discusses the twenty-one Roman comedies of T. Maccius Plautus in the light of two predominantly competing modern paradigms, here called the "Saturnalian" and the "Hellenistic." Following a conventional list of Plautus's titles, Greek models, and date or festival occasions where known, discussion turns to the nature of Latin comoedia, which is not merely an adaptation (vorsio, "version") of Greek New Comedy but a highly musical adapta…

  • The reception of Greek comedy in Rome

    Open Access•Michaël Fontaine•CHAPTER•Cambridge Companion to Greek Comedy•2014

    A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.

  • A Cranberry-Morpheme Joke in Plautus (Menaechmi 295)

    Michaël Fontaine•ARTICLE•Mnemosyne•2014•References: 1

  • Joannes Burmeister

    Michaël Fontaine•EDITOR•BOOK•Joannes Burmeister•2015

  • Joannes Burmeister

    Open Access•Michaël Fontaine, Michael D Fontaine•BOOK•Joannes Burmeister•2015

    First critical edition of Burmeister’s newly discovered Aulularia. Joannes Burmeister of Lüneburg (1576–1638) was among the greatest Neo-Latin poets of the German Baroque. His masterpieces, now mostly lost, are Christian ‘inversions’ of the Classical Roman comedies of Plautus. With only minimal changes in language and none in meter, each transforms Plautus’s pagan plays into comedies [...]

  • Freudian Bullseyes in Classical Perspective

    Michaël Fontaine•CHAPTER•Wordplay and Powerplay in Latin…•2016

  • Is the Story of Susanna and the Elders Based on a Greek New Comedy

    Michaël Fontaine•CHAPTER•Roman Drama and Its Contexts•2016

  • Plautus and the English Renaissance of Comedy

    Open Access•Michaël Fontaine•ARTICLE•Renaissance Quarterly•2019

    An abstract is not available for this content. As you have access to this content, full HTML content is provided on this page. A PDF of this content is also available in through the ‘Save PDF’ action button

Art (15 works) · Classical Antiquity Studies (14 works) · Literature (12 works) · Philosophy (12 works) · Comedy (9 works) · Linguistics (7 works) · History (6 works) · Computer Science (5 works) · Historical and Literary Studies (5 works) · Philosophy (5 works)

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