Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Aya Betensky

Biographic Data

ID5634635
NAMEAya Betensky
GIVEN NAMESAya
FAMILY NAMEBetensky
SIGNATUREBETENSKY A
AFFILIATIONSCornell University
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS12
AUTHOR COUNT3
EDITOR COUNT0
FIRST PUBLICATION YEAR1978
LATEST PUBLICATION YEAR1980
H-INDEX2
  • Lucretius and Love

    Aya Betensky•ARTICLE•The Classical World•1980

  • The Farmer's Battles

    Open Access•Aya Betensky•ARTICLE•Ramus•1979•Cited by: 2•References: 1

    The end of the first Georgic is turbulent. The assassination of Caesar leads to civil war; Mars rages savagely; the charioteer can no longer control his chariot (512-14). But at the beginning of Georgic 2 normality seems to have returned, and the farmer is not only plowing but planting trees for his grandchildren (2.58). Later in the book, however, Virgil's instructions for planting grapevines include a puzzling simile which reminds the reader of…

  • Aeschylus' Oresteia

    Open Access•Aya Betensky•ARTICLE•Ramus•1978•Cited by: 10•References: 10

    In 1948 Winnington-Ingram made what is still the most eloquent feminist evaluation of Clytemnestra. He concluded that the Oresteia is based on conflict between the sexes; that Clytemnestra hates Agamemnon for being a man and wants his power; and that in his strong portrait of Clytemnestra and purposely inconclusive trial scene of Eumenides , Aeschylus protests the ‘personal tragedy’ of Athenian women. In 1941, Thomson had claimed the opposite: th…

  • Aeschylus' Oresteia

    Open Access•Aya Betensky•ARTICLE•Ramus•1978•Cited by: 10•References: 10

    In 1948 Winnington-Ingram made what is still the most eloquent feminist evaluation of Clytemnestra. He concluded that the Oresteia is based on conflict between the sexes; that Clytemnestra hates Agamemnon for being a man and wants his power; and that in his strong portrait of Clytemnestra and purposely inconclusive trial scene of Eumenides , Aeschylus protests the ‘personal tragedy’ of Athenian women. In 1941, Thomson had claimed the opposite: th…

  • The Farmer's Battles

    Open Access•Aya Betensky•ARTICLE•Ramus•1979•Cited by: 2•References: 1

    The end of the first Georgic is turbulent. The assassination of Caesar leads to civil war; Mars rages savagely; the charioteer can no longer control his chariot (512-14). But at the beginning of Georgic 2 normality seems to have returned, and the farmer is not only plowing but planting trees for his grandchildren (2.58). Later in the book, however, Virgil's instructions for planting grapevines include a puzzling simile which reminds the reader of…

  • Aeschylus' Oresteia

    Open Access•Aya Betensky•ARTICLE•Ramus•1978•Cited by: 10•References: 10

    In 1948 Winnington-Ingram made what is still the most eloquent feminist evaluation of Clytemnestra. He concluded that the Oresteia is based on conflict between the sexes; that Clytemnestra hates Agamemnon for being a man and wants his power; and that in his strong portrait of Clytemnestra and purposely inconclusive trial scene of Eumenides , Aeschylus protests the ‘personal tragedy’ of Athenian women. In 1941, Thomson had claimed the opposite: th…

  • The Farmer's Battles

    Open Access•Aya Betensky•ARTICLE•Ramus•1979•Cited by: 2•References: 1

    The end of the first Georgic is turbulent. The assassination of Caesar leads to civil war; Mars rages savagely; the charioteer can no longer control his chariot (512-14). But at the beginning of Georgic 2 normality seems to have returned, and the farmer is not only plowing but planting trees for his grandchildren (2.58). Later in the book, however, Virgil's instructions for planting grapevines include a puzzling simile which reminds the reader of…

  • Lucretius and Love

    Aya Betensky•ARTICLE•The Classical World•1980

Art (3 works) · Classical Antiquity Studies (2 works) · Literature (2 works) · Archaeology (1 works) · Art history (1 works) · Battle (1 works) · Chariot (1 works) · Classical Philosophy and Thought (1 works) · Exorcism (1 works) · History (1 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae