Jerome H Neyrey
Biographic Data
| ID | 5637324 |
|---|---|
| NAME | Jerome H Neyrey |
| GIVEN NAMES | Jerome H |
| FAMILY NAME | Neyrey |
| SIGNATURE | NEYREY J H |
| AFFILIATIONS | Department of Theology, University of Notre Dame, Notre Dame, IN 46556, USA |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 6 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1983 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 1 |
Other Urban Christians
As impressive as is Meeks' First Urban Christians, it studies ancient cities “from above,” i.e., the perspective of elites and their retainers. He does not appreciate the meanness of cities in Asia Minor from the crowded and perilous perspective of the 85% of the population. This absence can be supplied by studies which consider “city” in cultural terms (a system, a central place, a necropolis, etc). These studies alert us to the scarcity of food…
Good and Bad Use Depends on How One Reads
God, Benefactor and Patron
This study contributes to a renewed interest in the Christian Deity by employing the cultural model of benefactor–client relations. What is fresh here is an enlarged model of this pattern of social relations and fresh, apt and plentiful illustrations of it in antiquity. The patron–client model is expanded by concern for types of reciprocity and classification of what is exchanged. Typical titles of God-as-benefactor are examined in light of media…
Josephus' Vita and the Encomium
Le panegyrique, tel qu'il etait redige dans le monde greco-romain, contenait le plus souvent quatre categories d'informations sur le personnage dont il etait l'objet : l'origine et la naissance, l'education et la formation, les choix realises et les actions accomplies, la comparaison avec d'autres personnages. En se fondant sur cette definition, la presente etude montre que la Vita de Flavius Josephe est panegyrique dans sa forme mais constitue u…
Jesus' Address to the Women of Jerusalem (Lk. 23. 27–31) - A prophetic judgment Oracle
The history of the interpretation of Lk. 23. 27–31 indicates that the address of Jesus to the Daughters of Jerusalem has been understood in ways which are totally contradictory and that the methodological approaches to its interpretation have not adequately indicated the direction of a surer exegesis. In lieu of a chronological survey of the interpretation of Lk. 23. 27–31, let me cite some of the major exegetical interpretations of this passage
God, Benefactor and Patron
This study contributes to a renewed interest in the Christian Deity by employing the cultural model of benefactor–client relations. What is fresh here is an enlarged model of this pattern of social relations and fresh, apt and plentiful illustrations of it in antiquity. The patron–client model is expanded by concern for types of reciprocity and classification of what is exchanged. Typical titles of God-as-benefactor are examined in light of media…
Jesus' Address to the Women of Jerusalem (Lk. 23. 27–31) - A prophetic judgment Oracle
The history of the interpretation of Lk. 23. 27–31 indicates that the address of Jesus to the Daughters of Jerusalem has been understood in ways which are totally contradictory and that the methodological approaches to its interpretation have not adequately indicated the direction of a surer exegesis. In lieu of a chronological survey of the interpretation of Lk. 23. 27–31, let me cite some of the major exegetical interpretations of this passage
Josephus' Vita and the Encomium
Le panegyrique, tel qu'il etait redige dans le monde greco-romain, contenait le plus souvent quatre categories d'informations sur le personnage dont il etait l'objet : l'origine et la naissance, l'education et la formation, les choix realises et les actions accomplies, la comparaison avec d'autres personnages. En se fondant sur cette definition, la presente etude montre que la Vita de Flavius Josephe est panegyrique dans sa forme mais constitue u…
God, Benefactor and Patron
This study contributes to a renewed interest in the Christian Deity by employing the cultural model of benefactor–client relations. What is fresh here is an enlarged model of this pattern of social relations and fresh, apt and plentiful illustrations of it in antiquity. The patron–client model is expanded by concern for types of reciprocity and classification of what is exchanged. Typical titles of God-as-benefactor are examined in light of media…
Other Urban Christians
As impressive as is Meeks' First Urban Christians, it studies ancient cities “from above,” i.e., the perspective of elites and their retainers. He does not appreciate the meanness of cities in Asia Minor from the crowded and perilous perspective of the 85% of the population. This absence can be supplied by studies which consider “city” in cultural terms (a system, a central place, a necropolis, etc). These studies alert us to the scarcity of food…
Good and Bad Use Depends on How One Reads
Art (4 works) · Biblical Studies and Interpretation (4 works) · Philosophy (4 works) · Theology (4 works) · Archaeology and Historical Studies (3 works) · Classical Antiquity Studies (2 works) · Computer Science (2 works) · Epistemology (2 works) · History (2 works) · Literature (2 works)