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Philip Walters

Biographic Data

ID5645856
NAMEPhilip Walters
GIVEN NAMESPhilip
FAMILY NAMEWalters
SIGNATUREWALTERS P
AFFILIATIONSEston College
VERIFIEDNo
TOTAL WORKS27
TOTAL CITATIONS11
AUTHOR COUNT27
EDITOR COUNT0
FIRST PUBLICATION YEAR1976
LATEST PUBLICATION YEAR2007
H-INDEX2
  • Turning Outwards or Turning Inwards? The Russian Orthodox Church Challenged by Fundamentalism

    Open Access•Philip Walters•ARTICLE•Nationalities Papers•2007•References: 7

    The 1997 Russian law on religion recognizes Orthodoxy, Islam, Judaism, and Buddhism as the “traditional religions” of Russia. These religions see themselves as having an important role to play in achieving social stability, and particularly in overcoming religious “extremism” and the perceived threat it poses to society. “Traditional'” religions stand shoulder to shoulder, explaining that the values they champion tend towards the creation and pre…

  • Orthodox Christian Societies

    Philip Walters•BOOK•Oxford Handbook of Global Religions•2006

  • Notes on Autocephaly and Phyletism

    Philip Walters•ARTICLE•Religion State & Society•2002•Cited by: 4•References: 5

    Autocephaly independence and self-government is an attribute of the major Orthodox Churches. Theoretically it offers no scope for isolationism or exclusivism. John Meyendorff traces its origin to the arrangements whereby local communities of believers in the early church came into association with each other. The initiative was with the local church. Pluralism was maintained; it was necessary, however, for all local churches to remain part of the…

  • The Encyclopedia of Religious Life in Russia Today: A Landmark Research Project

    Philip Walters•ARTICLE•Religion State & Society•2002•Cited by: 1

    It was like the sun suddenly shining on me!' exclaimed a young woman standing next to me, one of the small crowd who had been waiting patiently for an hour or more for a glimpse of their 'teacher', Vissarion. He had just appeared briefly on the balcony of the church, dressed in his dark red robes, to greet his followers, before going back inside to continue the day's briefing with his priest and elders. It was a warm silent May afternoon in the d…

  • Religion in Tuva: Restoration or Innovation

    Philip Walters•ARTICLE•Religion State & Society•2001•Cited by: 4

  • Obituary: Jane Elizabeth Ellis (1951-98)

    Philip Walters•ARTICLE•Religion State & Society•1998

  • Who are the poor? Theology of liberation in Eastern Europe under communism

    Philip Walters•ARTICLE•Religion State & Society•1993•References: 1

    The 'liberation theology ' of Latin America is well known. Less well known is the fact that a 'theology of liberation ' developed in Eastern Europe before the fall of communism. It was not systematically developed: it could hardly have been so, given the pressures there against any kind of creative theological speculation. In the various countries and churches where such a theology did develop, however, the common features it shared were remarkab…

  • Religious Policy in the Soviet Union

    Open Access•Philip Walters, Otto Lughterhandt et al.•BOOK•Religious Policy in the Soviet…•1992

    Church-state relations have undergone a number of changes during the seven decades of the existence of the Soviet Union. In the 1920s the state was politically and financially weak and its edicts often ignored, but the 1930s saw the beginning of an era of systematic anti-religious persecution. There was some relaxation in the last decade of Stalin's rule, but under Khrushchev the pressure on the Church was again stepped up. In the Brezhev period …

  • Anatoli Levitin‐Krasnov 1915–1991

    Philip Walters•ARTICLE•Religion in Communist Lands•1991

    (1991). Anatoli Levitin‐Krasnov 1915–1991. Religion in Communist Lands: Vol. 19, No. 3-4, pp. 264-270

  • “Competition for Hearts and Minds”

    John Eibner, Philip Walters•ARTICLE•Religion in Communist Lands•1988

  • The Russian Orthodox Church and the Soviet State

    Open Access•Philip Walters•ARTICLE•The Annals of the American…•1986•Cited by: 2•References: 5

    The Constitution of the USSR guarantees religious freedom, but the ruling Communist Party actively encourages the disappearance of religion. In the 1930s there was comprehensive religious persecution, but despite the virtual disappearance of the Russian Orthodox Church as an institution, the believing population did not give up its faith. During World War II, Stalin adopted a new policy. He granted the churches a limited institutional existence, …

  • Cardinal Slipyj: The man and his church

    Philip Walters•ARTICLE•Religion in Communist Lands•1985

    (1985). Cardinal Slipyj: The man and his church. Religion in Communist Lands: Vol. 13, No. 1, pp. 91-93

  • Christians in Eastern Europe: A decade of aspirations and frustrations

    Philip Walters•ARTICLE•Religion in Communist Lands•1983

  • Document

    Philip Walters•ARTICLE•Religion in Communist Lands•1982

  • News from Keston College

    Philip Walters, Michael Bourdeaux•ARTICLE•Religion in Communist Lands•1982

  • News from Keston college

    Philip Walters•ARTICLE•Religion in Communist Lands•1982

  • News from Keston College

    Philip Walters•ARTICLE•Religion in Communist Lands•1982

  • A Russian Jew in quest of God: An interview with Michael Zand

    Philip Walters•ARTICLE•Religion in Communist Lands•1982

  • The ideas of the Christian Seminar

    Philip Walters•ARTICLE•Religion in Communist Lands•1981

  • News from Keston College

    Philip Walters•ARTICLE•Religion in Communist Lands•1981

  • The ideas of the Christian seminar

    Philip Walters•ARTICLE•Religion in Communist Lands•1981

  • News from Keston College

    Philip Walters•ARTICLE•Religion in Communist Lands•1981

  • The Russian orthodox church 1945 ‐ 1959

    Philip Walters•ARTICLE•Religion in Communist Lands•1980

    (1980). The Russian orthodox church 1945 ‐ 1959. Religion in Communist Lands: Vol. 8, No. 3, pp. 218-224

  • The living Church 1922–1946

    Philip Walters•ARTICLE•Religion in Communist Lands•1978

  • Vladimir Osipov: Loyal opposition

    Philip Walters•ARTICLE•Religion in Communist Lands•1977

Next
  • Notes on Autocephaly and Phyletism

    Philip Walters•ARTICLE•Religion State & Society•2002•Cited by: 4•References: 5

    Autocephaly independence and self-government is an attribute of the major Orthodox Churches. Theoretically it offers no scope for isolationism or exclusivism. John Meyendorff traces its origin to the arrangements whereby local communities of believers in the early church came into association with each other. The initiative was with the local church. Pluralism was maintained; it was necessary, however, for all local churches to remain part of the…

  • Religion in Tuva: Restoration or Innovation

    Philip Walters•ARTICLE•Religion State & Society•2001•Cited by: 4

  • The Russian Orthodox Church and the Soviet State

    Open Access•Philip Walters•ARTICLE•The Annals of the American…•1986•Cited by: 2•References: 5

    The Constitution of the USSR guarantees religious freedom, but the ruling Communist Party actively encourages the disappearance of religion. In the 1930s there was comprehensive religious persecution, but despite the virtual disappearance of the Russian Orthodox Church as an institution, the believing population did not give up its faith. During World War II, Stalin adopted a new policy. He granted the churches a limited institutional existence, …

  • The Encyclopedia of Religious Life in Russia Today: A Landmark Research Project

    Philip Walters•ARTICLE•Religion State & Society•2002•Cited by: 1

    It was like the sun suddenly shining on me!' exclaimed a young woman standing next to me, one of the small crowd who had been waiting patiently for an hour or more for a glimpse of their 'teacher', Vissarion. He had just appeared briefly on the balcony of the church, dressed in his dark red robes, to greet his followers, before going back inside to continue the day's briefing with his priest and elders. It was a warm silent May afternoon in the d…

  • A new creed for Russians? The ideas of the Neo‐Slavophils

    Philip Walters•ARTICLE•Religion in Communist Lands•1976

  • Vladimir Osipov: Loyal opposition

    Philip Walters•ARTICLE•Religion in Communist Lands•1977

  • New Russian revolutionaries

    Philip Walters•ARTICLE•Religion in Communist Lands•1977

    The clandestine All-Russian Social-Christian Union for Liberation of People (VSKhSON) was founded in Leningrad on 2 February 1964. By 1967, Union was planning its own contribution for 50th anniversary of October Revolution: a coup d'etat. But it was betrayed to KGB by one of its members. The four leaders of Union were tried and sentenced to between eight and fifteen years. Seventeen other members were sentenced to between ten months and seven yea…

  • The living Church 1922–1946

    Philip Walters•ARTICLE•Religion in Communist Lands•1978

  • The Russian orthodox church 1945 ‐ 1959

    Philip Walters•ARTICLE•Religion in Communist Lands•1980

    (1980). The Russian orthodox church 1945 ‐ 1959. Religion in Communist Lands: Vol. 8, No. 3, pp. 218-224

  • The ideas of the Christian Seminar

    Philip Walters•ARTICLE•Religion in Communist Lands•1981

  • News from Keston College

    Philip Walters•ARTICLE•Religion in Communist Lands•1981

  • The ideas of the Christian seminar

    Philip Walters•ARTICLE•Religion in Communist Lands•1981

  • News from Keston College

    Philip Walters•ARTICLE•Religion in Communist Lands•1981

  • Document

    Philip Walters•ARTICLE•Religion in Communist Lands•1982

  • News from Keston College

    Philip Walters, Michael Bourdeaux•ARTICLE•Religion in Communist Lands•1982

  • News from Keston college

    Philip Walters•ARTICLE•Religion in Communist Lands•1982

  • News from Keston College

    Philip Walters•ARTICLE•Religion in Communist Lands•1982

  • A Russian Jew in quest of God: An interview with Michael Zand

    Philip Walters•ARTICLE•Religion in Communist Lands•1982

  • Christians in Eastern Europe: A decade of aspirations and frustrations

    Philip Walters•ARTICLE•Religion in Communist Lands•1983

  • Cardinal Slipyj: The man and his church

    Philip Walters•ARTICLE•Religion in Communist Lands•1985

    (1985). Cardinal Slipyj: The man and his church. Religion in Communist Lands: Vol. 13, No. 1, pp. 91-93

  • The Russian Orthodox Church and the Soviet State

    Open Access•Philip Walters•ARTICLE•The Annals of the American…•1986•Cited by: 2•References: 5

    The Constitution of the USSR guarantees religious freedom, but the ruling Communist Party actively encourages the disappearance of religion. In the 1930s there was comprehensive religious persecution, but despite the virtual disappearance of the Russian Orthodox Church as an institution, the believing population did not give up its faith. During World War II, Stalin adopted a new policy. He granted the churches a limited institutional existence, …

  • “Competition for Hearts and Minds”

    John Eibner, Philip Walters•ARTICLE•Religion in Communist Lands•1988

  • Anatoli Levitin‐Krasnov 1915–1991

    Philip Walters•ARTICLE•Religion in Communist Lands•1991

    (1991). Anatoli Levitin‐Krasnov 1915–1991. Religion in Communist Lands: Vol. 19, No. 3-4, pp. 264-270

  • Religious Policy in the Soviet Union

    Open Access•Philip Walters, Otto Lughterhandt et al.•BOOK•Religious Policy in the Soviet…•1992

    Church-state relations have undergone a number of changes during the seven decades of the existence of the Soviet Union. In the 1920s the state was politically and financially weak and its edicts often ignored, but the 1930s saw the beginning of an era of systematic anti-religious persecution. There was some relaxation in the last decade of Stalin's rule, but under Khrushchev the pressure on the Church was again stepped up. In the Brezhev period …

  • Who are the poor? Theology of liberation in Eastern Europe under communism

    Philip Walters•ARTICLE•Religion State & Society•1993•References: 1

    The 'liberation theology ' of Latin America is well known. Less well known is the fact that a 'theology of liberation ' developed in Eastern Europe before the fall of communism. It was not systematically developed: it could hardly have been so, given the pressures there against any kind of creative theological speculation. In the various countries and churches where such a theology did develop, however, the common features it shared were remarkab…

  • Obituary: Jane Elizabeth Ellis (1951-98)

    Philip Walters•ARTICLE•Religion State & Society•1998

  • Religion in Tuva: Restoration or Innovation

    Philip Walters•ARTICLE•Religion State & Society•2001•Cited by: 4

  • Notes on Autocephaly and Phyletism

    Philip Walters•ARTICLE•Religion State & Society•2002•Cited by: 4•References: 5

    Autocephaly independence and self-government is an attribute of the major Orthodox Churches. Theoretically it offers no scope for isolationism or exclusivism. John Meyendorff traces its origin to the arrangements whereby local communities of believers in the early church came into association with each other. The initiative was with the local church. Pluralism was maintained; it was necessary, however, for all local churches to remain part of the…

  • The Encyclopedia of Religious Life in Russia Today: A Landmark Research Project

    Philip Walters•ARTICLE•Religion State & Society•2002•Cited by: 1

    It was like the sun suddenly shining on me!' exclaimed a young woman standing next to me, one of the small crowd who had been waiting patiently for an hour or more for a glimpse of their 'teacher', Vissarion. He had just appeared briefly on the balcony of the church, dressed in his dark red robes, to greet his followers, before going back inside to continue the day's briefing with his priest and elders. It was a warm silent May afternoon in the d…

Political science (18 works) · History (16 works) · Philosophy (15 works) · Religion and Society Interactions (12 works) · Law (11 works) · Politics (10 works) · Ancient history (9 works) · Theology (8 works) · Geography (6 works) · Religious studies (6 works)

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