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Andromache Karanika

Biographic Data

ID5645935
NAMEAndromache Karanika
GIVEN NAMESAndromache
FAMILY NAMEKaranika
SIGNATUREKARANIKA A
AFFILIATIONSUC Irvine Health
ORCID0000-0003-2439-1862
VERIFIEDYes
TOTAL WORKS7
TOTAL CITATIONS3
AUTHOR COUNT6
EDITOR COUNT1
FIRST PUBLICATION YEAR2011
LATEST PUBLICATION YEAR2023
H-INDEX1
  • Bonnet, Corinne & Pironti, Gabriella (2021). Les dieux d’Homère III. Attributs onomastiques. Paris: De Boccard

    Open Access•Andromache Karanika•ARTICLE•ARYS Antigüedad Religiones y…•2023

    This volume is the product of a collaborative effort, originating from the third workshop dedicated to analyzing the divine world in Homer as an integral part of the ritual landscape of ancient Greece.As part of an ERC project titled "Mapping Ancient Polytheisms" the starting point is to explore the plurality of names and the plasticity in the poetic choices to name gods as a communications strategy.Names both describe but also construct a god's …

  • Urban Landscapes and Religious Shifts in Lucian's Alexander

    Open Access•Andromache Karanika•ARTICLE•Religion in the Roman Empire•2020

    Urban Landscapes and Religious Shifts in Lucians Alexander

  • Women’s tangible timePerceptions of continuity and rupture in female temporality in Homer

    Andromache Karanika•CHAPTER•Narratives of Time and Gender in…•2020

    This chapter explores the representation of weaving in Homer in narratives that focus on female figures and argues that textile activity as represented in the Iliad and the Odyssey becomes a coded reference that engenders activity, time and temporality. In different scenes, the loom is seen as a temporal marker, placed in narratives that discuss ruptures, beginnings and ends. The emphasis on weaving in scenes that involve female figures evokes th…

  • Emotional Trauma in Greece and Rome: Representations and Reactions

    Andromache Karanika, Vassiliki Panoussi•BOOK•Emotional Trauma in Greece and Rome•2019

  • Playing the Tortoise Reading Symbols of an Ancient Folk Game

    Andromache Karanika•ARTICLE•Helios•2013•References: 16

    Playing the Tortoise Reading Symbols of an Ancient Folk Game Andromache Karanika (bio) While the entrance of children into the world of adults has captured attention as a rite of passage with a more formalized conception of ritual, children's lore per se in antiquity is still a largely unexplored topic. While classical scholars often discuss how poems and rituals passed from one generation to another, the tendency has been to neglect the role of …

  • Homer The Prophet: Homeric Verses And Divination In The Homeromanteion

    Andromache Karanika•CHAPTER•Sacred words•2011

    In this paper, the author investigates the complex relation between orality and literacy by analyzing a set of magical papyri that quote disconnected and seemingly out of context Homeric verses. This set is generally referred to as the homeromanteion , the 'Homer oracle,' and can be dated around the fourth or fifth century century CE. The author also discusses the homeromanteion by first looking at instances where Homeric verses are quoted in a l…

  • The End of the Nekyia: Odysseus, Heracles, and the Gorgon in the Underworld

    Andromache Karanika•ARTICLE•Arethusa•2011•Cited by: 3•References: 26

    Odysseus's caution to avoid comparison with prior generations at the beginning of the Phaeacian episode (Od. 8.223-25) is consistent with his self-positioning against Heracles at the end of the Nekyia. As I argue, the encounter between Odysseus and Heracles needs to be read in conjunction with Odysseus's attitude towards older generations of heroes and with the abrupt and fearful exit of Odysseus from the Underworld. This paper discusses the end …

  • The End of the Nekyia: Odysseus, Heracles, and the Gorgon in the Underworld

    Andromache Karanika•ARTICLE•Arethusa•2011•Cited by: 3•References: 26

    Odysseus's caution to avoid comparison with prior generations at the beginning of the Phaeacian episode (Od. 8.223-25) is consistent with his self-positioning against Heracles at the end of the Nekyia. As I argue, the encounter between Odysseus and Heracles needs to be read in conjunction with Odysseus's attitude towards older generations of heroes and with the abrupt and fearful exit of Odysseus from the Underworld. This paper discusses the end …

  • Homer The Prophet: Homeric Verses And Divination In The Homeromanteion

    Andromache Karanika•CHAPTER•Sacred words•2011

    In this paper, the author investigates the complex relation between orality and literacy by analyzing a set of magical papyri that quote disconnected and seemingly out of context Homeric verses. This set is generally referred to as the homeromanteion , the 'Homer oracle,' and can be dated around the fourth or fifth century century CE. The author also discusses the homeromanteion by first looking at instances where Homeric verses are quoted in a l…

  • The End of the Nekyia: Odysseus, Heracles, and the Gorgon in the Underworld

    Andromache Karanika•ARTICLE•Arethusa•2011•Cited by: 3•References: 26

    Odysseus's caution to avoid comparison with prior generations at the beginning of the Phaeacian episode (Od. 8.223-25) is consistent with his self-positioning against Heracles at the end of the Nekyia. As I argue, the encounter between Odysseus and Heracles needs to be read in conjunction with Odysseus's attitude towards older generations of heroes and with the abrupt and fearful exit of Odysseus from the Underworld. This paper discusses the end …

  • Playing the Tortoise Reading Symbols of an Ancient Folk Game

    Andromache Karanika•ARTICLE•Helios•2013•References: 16

    Playing the Tortoise Reading Symbols of an Ancient Folk Game Andromache Karanika (bio) While the entrance of children into the world of adults has captured attention as a rite of passage with a more formalized conception of ritual, children's lore per se in antiquity is still a largely unexplored topic. While classical scholars often discuss how poems and rituals passed from one generation to another, the tendency has been to neglect the role of …

  • Emotional Trauma in Greece and Rome: Representations and Reactions

    Andromache Karanika, Vassiliki Panoussi•BOOK•Emotional Trauma in Greece and Rome•2019

  • Urban Landscapes and Religious Shifts in Lucian's Alexander

    Open Access•Andromache Karanika•ARTICLE•Religion in the Roman Empire•2020

    Urban Landscapes and Religious Shifts in Lucians Alexander

  • Women’s tangible timePerceptions of continuity and rupture in female temporality in Homer

    Andromache Karanika•CHAPTER•Narratives of Time and Gender in…•2020

    This chapter explores the representation of weaving in Homer in narratives that focus on female figures and argues that textile activity as represented in the Iliad and the Odyssey becomes a coded reference that engenders activity, time and temporality. In different scenes, the loom is seen as a temporal marker, placed in narratives that discuss ruptures, beginnings and ends. The emphasis on weaving in scenes that involve female figures evokes th…

  • Bonnet, Corinne & Pironti, Gabriella (2021). Les dieux d’Homère III. Attributs onomastiques. Paris: De Boccard

    Open Access•Andromache Karanika•ARTICLE•ARYS Antigüedad Religiones y…•2023

    This volume is the product of a collaborative effort, originating from the third workshop dedicated to analyzing the divine world in Homer as an integral part of the ritual landscape of ancient Greece.As part of an ERC project titled "Mapping Ancient Polytheisms" the starting point is to explore the plurality of names and the plasticity in the poetic choices to name gods as a communications strategy.Names both describe but also construct a god's …

Classical Antiquity Studies (6 works) · Art (5 works) · History (4 works) · History (3 works) · Literature (3 works) · Philosophy (3 works) · Sociology (3 works) · Ancient Egypt and Archaeology (2 works) · Archaeology (2 works) · Epistemology (2 works)

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