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STEPHANIE M H CAMP

Biographic Data

ID5646165
NAMESTEPHANIE M H CAMP
GIVEN NAMESSTEPHANIE M H
FAMILY NAMECAMP
SIGNATURECAMP S M H
AFFILIATIONSUniversity of Washington
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS14
WORKS AS AUTHOR10
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2002
LATEST PUBLICATION YEAR2023
H-INDEX2
  • The Pleasures of Resistance

    STEPHANIE M H CAMP•CHAPTER•Unequal Sisters•2023

    Enslaved people possessed multiple social bodies. Inhabitants of a premodern society, they were made to suffer domination largely through the body in the form of exploitation, physical punishment, and captivity. Students of American slavery will find much with which to agree in Frantz Fanon’s analysis of black bodily experience. Historians of enslaved women have revealed the falseness of the dichotomy between the material/political and personal, …

  • Sexuality and Slavery

    David Doddington, STEPHANIE M H CAMP et al.•BOOK•Sexuality and Slavery•2018

  • Short Notices

    Lezlie Knox, Julie Richter et al.•ARTICLE•Social History•2011

  • Braided Relations, Entwined Lives

    STEPHANIE M H CAMP•ARTICLE•Journal of American History•2006

    Cynthia M. Kennedy's carefully researched Braided Relations, Entwined Lives examines the lives and interrelationships of four groups of eighteenth- and nineteenth-century Charlestonians: enslaved women, free laboring white women, free black and brown women, and elite slaveholding women. In exacting detail, Kennedy digs up how each group of women worked, engaged with men in intimate relations (such as marriage and unmarried liaisons), and played. …

  • Closer to freedom

    STEPHANIE M H CAMP•BOOK•Closer to freedom•2004

    "Recent scholarship on slavery has explored the lives of enslaved people beyond the watchful eye of their masters. Building on this work and the study of space, social relations, gender, and power in the Old South, Stephanie M. H. Camp examines the everyday containment and movement of enslaved men and, especially, enslaved women. In her investigation of the movement of bodies, objects, and information, she extends our recognition of slave resista…

  • Richard S. Newman — The Transformation of American Abolitionism

    Open Access•STEPHANIE M H CAMP•ARTICLE•Left History An Interdisciplinary…•2003

    Left History features articles from a variety of theoretical approaches; these include feminist, marxist, and postmodernist deliberations on topics such as race, ethnicity, class, gender, sexuality, culture, the state, labour, the environment, theory, and method

  • I Could Not Stay There

    STEPHANIE M H CAMP•ARTICLE•Slavery and Abolition•2002•Cited by: 7

    Like many other antebellum planters, Sallie Smith’s Louisiana owner hoped to control his labour force and to affirm his position as head of the plantation household by limiting the movement of enslaved people around and, especially, off his property. Accordingly, he forbade his bondpeople from leaving his plantation without a pass. When his enslaved people broke the rules that determined where they ought to be – in the field, in the yard, in thei…

  • Contempt and Pity

    STEPHANIE M H CAMP, Daryl Michael Scott•ARTICLE•The Journal of Southern History•2002

  • Born in Bondage

    STEPHANIE M H CAMP, Marie Jenkins Schwartz•ARTICLE•The Journal of Southern History•2002

  • The Pleasures of Resistance

    STEPHANIE M H CAMP•ARTICLE•The Journal of Southern History•2002•Cited by: 7

    AS A YOUNG WOMAN, NANCY WILLIAMS JOINED OTHER ENSLAVED PEOPLE and cou'tin' couples who would slip 'way to an cabin a few miles from the Virginia plantation where she lived. Deep in the woods, away from slaveholding eyes, they held secret parties, where they amused themselves dancing, performing music, drinking alcohol, and courting. A religious woman in her old age, Williams admitted only reluctantly to her interviewer that she had enjoyed the se…

  • I Could Not Stay There

    STEPHANIE M H CAMP•ARTICLE•Slavery and Abolition•2002•Cited by: 7

    Like many other antebellum planters, Sallie Smith’s Louisiana owner hoped to control his labour force and to affirm his position as head of the plantation household by limiting the movement of enslaved people around and, especially, off his property. Accordingly, he forbade his bondpeople from leaving his plantation without a pass. When his enslaved people broke the rules that determined where they ought to be – in the field, in the yard, in thei…

  • The Pleasures of Resistance

    STEPHANIE M H CAMP•ARTICLE•The Journal of Southern History•2002•Cited by: 7

    AS A YOUNG WOMAN, NANCY WILLIAMS JOINED OTHER ENSLAVED PEOPLE and cou'tin' couples who would slip 'way to an cabin a few miles from the Virginia plantation where she lived. Deep in the woods, away from slaveholding eyes, they held secret parties, where they amused themselves dancing, performing music, drinking alcohol, and courting. A religious woman in her old age, Williams admitted only reluctantly to her interviewer that she had enjoyed the se…

  • I Could Not Stay There

    STEPHANIE M H CAMP•ARTICLE•Slavery and Abolition•2002•Cited by: 7

    Like many other antebellum planters, Sallie Smith’s Louisiana owner hoped to control his labour force and to affirm his position as head of the plantation household by limiting the movement of enslaved people around and, especially, off his property. Accordingly, he forbade his bondpeople from leaving his plantation without a pass. When his enslaved people broke the rules that determined where they ought to be – in the field, in the yard, in thei…

  • Contempt and Pity

    STEPHANIE M H CAMP, Daryl Michael Scott•ARTICLE•The Journal of Southern History•2002

  • Born in Bondage

    STEPHANIE M H CAMP, Marie Jenkins Schwartz•ARTICLE•The Journal of Southern History•2002

  • The Pleasures of Resistance

    STEPHANIE M H CAMP•ARTICLE•The Journal of Southern History•2002•Cited by: 7

    AS A YOUNG WOMAN, NANCY WILLIAMS JOINED OTHER ENSLAVED PEOPLE and cou'tin' couples who would slip 'way to an cabin a few miles from the Virginia plantation where she lived. Deep in the woods, away from slaveholding eyes, they held secret parties, where they amused themselves dancing, performing music, drinking alcohol, and courting. A religious woman in her old age, Williams admitted only reluctantly to her interviewer that she had enjoyed the se…

  • Richard S. Newman — The Transformation of American Abolitionism

    Open Access•STEPHANIE M H CAMP•ARTICLE•Left History An Interdisciplinary…•2003

    Left History features articles from a variety of theoretical approaches; these include feminist, marxist, and postmodernist deliberations on topics such as race, ethnicity, class, gender, sexuality, culture, the state, labour, the environment, theory, and method

  • Closer to freedom

    STEPHANIE M H CAMP•BOOK•Closer to freedom•2004

    "Recent scholarship on slavery has explored the lives of enslaved people beyond the watchful eye of their masters. Building on this work and the study of space, social relations, gender, and power in the Old South, Stephanie M. H. Camp examines the everyday containment and movement of enslaved men and, especially, enslaved women. In her investigation of the movement of bodies, objects, and information, she extends our recognition of slave resista…

  • Braided Relations, Entwined Lives

    STEPHANIE M H CAMP•ARTICLE•Journal of American History•2006

    Cynthia M. Kennedy's carefully researched Braided Relations, Entwined Lives examines the lives and interrelationships of four groups of eighteenth- and nineteenth-century Charlestonians: enslaved women, free laboring white women, free black and brown women, and elite slaveholding women. In exacting detail, Kennedy digs up how each group of women worked, engaged with men in intimate relations (such as marriage and unmarried liaisons), and played. …

  • Short Notices

    Lezlie Knox, Julie Richter et al.•ARTICLE•Social History•2011

  • Sexuality and Slavery

    David Doddington, STEPHANIE M H CAMP et al.•BOOK•Sexuality and Slavery•2018

  • The Pleasures of Resistance

    STEPHANIE M H CAMP•CHAPTER•Unequal Sisters•2023

    Enslaved people possessed multiple social bodies. Inhabitants of a premodern society, they were made to suffer domination largely through the body in the form of exploitation, physical punishment, and captivity. Students of American slavery will find much with which to agree in Frantz Fanon’s analysis of black bodily experience. Historians of enslaved women have revealed the falseness of the dichotomy between the material/political and personal, …

Race, History, and American Society (6 works) · Gender Studies (5 works) · Political science (5 works) · Sociology (5 works) · History (4 works) · American Constitutional Law and Politics (3 works) · American History and Culture (3 works) · Colonialism, slavery, and trade (3 works) · Gender Studies (3 works) · History (3 works)

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