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Jane Wildgoose

Biographic Data

ID5653747
NAMEJane Wildgoose
GIVEN NAMESJane
FAMILY NAMEWildgoose
SIGNATUREWILDGOOSE J
AFFILIATIONSKing's College London
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS3
WORKS AS AUTHOR5
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2016
LATEST PUBLICATION YEAR2020
H-INDEX1
  • Afterlife Writing and Situation of Graves II

    Open Access•Jane Wildgoose•ARTICLE•European Journal of Life Writing•2020

    This article discusses my practice as an artist and researcher examining the situation and significance of graves. First, in a site-specific installation at West Norwood Cemetery in South London, talking with visitors about whether it matters where human remains are deposited; secondly, in exhibitions at the Crypt Gallery St. Pancras and Lumen Crypt Gallery in Bethnal Green, presenting evidence of the historical circumstances in which human remai…

  • Finis

    Open Access•Jane Wildgoose•ARTICLE•European Journal of Life Writing•2020

    Focusing on Hogarth’s last graphic work, The Bathos, this essay examines the ways in which the vanitas themes it represents are bound up with events that occurred towards the end of the artist’s life. Drawing on life writing (including elements of Hogarth’s autobiographical notes) that accompanied the cataloguing of his works in the years following his death, it discusses a number of controversies that drew scathing criticism of his work, his cha…

  • Life Writing and Death

    Open Access•Clare Brant, James Metcalf et al.•ARTICLE•European Journal of Life Writing•2020•Cited by: 2•References: 2

    One thing in life we can be certain of: death. But how we talk about death—its inevitability, its causes and its course, its effects, or its places—is susceptible to changing cultural conditions. Reviewing a history of death that begins in prehistory, the distinguished historian of death Thomas Laqueur doubts it is possible to comprehend (in both senses) the topic: ‘Our awareness of death and the dead stands at the edge of culture. As such they m…

  • Beyond All Price

    Jane Wildgoose•ARTICLE•Fashion Theory•2018•References: 2

    When the Rothschild Foundation and National Trust commissioned the artist Jane Wildgoose to present an exhibition at Waddesdon Manor, the country mansion built for Ferdinand de Rothschild (1839–1898) containing his magnificent collection of eighteenth-century French decorative arts and European paintings, she focused not on the grandeur of the house or the luxury of its contents, but on a simple lock of hair and a tiny photograph of Ferdinand’s w…

  • Ways of Making with Human Hair and Knowing How to “Listen” to the Dead

    Jane Wildgoose•ARTICLE•West 86th•2016•Cited by: 1•References: 1

    This essay discusses some of the ways in which human hair and bones may be perceived as materials that “speak” to us. It examines the craft skills and beliefs associated with incorporating human hair into mourning artifacts during the seventeenth to nineteenth centuries in northern Europe and North America. In addition, it compares these ways of making and knowing how to listen to the dead with the “deaf ear,” which was turned by scientific colle…

  • Life Writing and Death

    Open Access•Clare Brant, James Metcalf et al.•ARTICLE•European Journal of Life Writing•2020•Cited by: 2•References: 2

    One thing in life we can be certain of: death. But how we talk about death—its inevitability, its causes and its course, its effects, or its places—is susceptible to changing cultural conditions. Reviewing a history of death that begins in prehistory, the distinguished historian of death Thomas Laqueur doubts it is possible to comprehend (in both senses) the topic: ‘Our awareness of death and the dead stands at the edge of culture. As such they m…

  • Ways of Making with Human Hair and Knowing How to “Listen” to the Dead

    Jane Wildgoose•ARTICLE•West 86th•2016•Cited by: 1•References: 1

    This essay discusses some of the ways in which human hair and bones may be perceived as materials that “speak” to us. It examines the craft skills and beliefs associated with incorporating human hair into mourning artifacts during the seventeenth to nineteenth centuries in northern Europe and North America. In addition, it compares these ways of making and knowing how to listen to the dead with the “deaf ear,” which was turned by scientific colle…

  • Ways of Making with Human Hair and Knowing How to “Listen” to the Dead

    Jane Wildgoose•ARTICLE•West 86th•2016•Cited by: 1•References: 1

    This essay discusses some of the ways in which human hair and bones may be perceived as materials that “speak” to us. It examines the craft skills and beliefs associated with incorporating human hair into mourning artifacts during the seventeenth to nineteenth centuries in northern Europe and North America. In addition, it compares these ways of making and knowing how to listen to the dead with the “deaf ear,” which was turned by scientific colle…

  • Beyond All Price

    Jane Wildgoose•ARTICLE•Fashion Theory•2018•References: 2

    When the Rothschild Foundation and National Trust commissioned the artist Jane Wildgoose to present an exhibition at Waddesdon Manor, the country mansion built for Ferdinand de Rothschild (1839–1898) containing his magnificent collection of eighteenth-century French decorative arts and European paintings, she focused not on the grandeur of the house or the luxury of its contents, but on a simple lock of hair and a tiny photograph of Ferdinand’s w…

  • Afterlife Writing and Situation of Graves II

    Open Access•Jane Wildgoose•ARTICLE•European Journal of Life Writing•2020

    This article discusses my practice as an artist and researcher examining the situation and significance of graves. First, in a site-specific installation at West Norwood Cemetery in South London, talking with visitors about whether it matters where human remains are deposited; secondly, in exhibitions at the Crypt Gallery St. Pancras and Lumen Crypt Gallery in Bethnal Green, presenting evidence of the historical circumstances in which human remai…

  • Finis

    Open Access•Jane Wildgoose•ARTICLE•European Journal of Life Writing•2020

    Focusing on Hogarth’s last graphic work, The Bathos, this essay examines the ways in which the vanitas themes it represents are bound up with events that occurred towards the end of the artist’s life. Drawing on life writing (including elements of Hogarth’s autobiographical notes) that accompanied the cataloguing of his works in the years following his death, it discusses a number of controversies that drew scathing criticism of his work, his cha…

  • Life Writing and Death

    Open Access•Clare Brant, James Metcalf et al.•ARTICLE•European Journal of Life Writing•2020•Cited by: 2•References: 2

    One thing in life we can be certain of: death. But how we talk about death—its inevitability, its causes and its course, its effects, or its places—is susceptible to changing cultural conditions. Reviewing a history of death that begins in prehistory, the distinguished historian of death Thomas Laqueur doubts it is possible to comprehend (in both senses) the topic: ‘Our awareness of death and the dead stands at the edge of culture. As such they m…

Art (5 works) · History (4 works) · Aesthetics (3 works) · Literature (3 works) · Afterlife (2 works) · Archaeology (2 works) · Art history (2 works) · Epistemology (2 works) · Fashion and Cultural Textiles (2 works) · Historical and Cultural Archaeology Studies (2 works)

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