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James Fredal

Biographic Data

ID5654663
NAMEJames Fredal
GIVEN NAMESJames
FAMILY NAMEFredal
SIGNATUREFREDAL J
AFFILIATIONSThe Ohio State University
VERIFIEDNo
TOTAL WORKS4
TOTAL CITATIONS1
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR2006
LATEST PUBLICATION YEAR2020
H-INDEX1
  • The Enthymeme: Syllogism, Reasoning, and Narrative in Ancient Greek Rhetoric

    James Fredal•BOOK•The Enthymeme•2020

    "Examines the concept of the enthymeme in ancient Greek rhetoric, arguing that it is a technique of storytelling aimed at eliciting from the audience an inference about a narrative"

  • The Enthymeme: Syllogism, Reasoning, and Narrative in Ancient Greek Rhetoric

    James Fredal•BOOK•The Enthymeme•2020

    Central to rhetorical theory, the enthymeme is most often defined as a truncated syllogism. Suppressing a premise that the audience already knows, this rhetorical device relies on the audience to fill in the missing information, thereby making the argument more persuasive. James Fredal argues that this view of the enthymeme is wrong. Presenting a new exegesis of Aristotle and classic texts of Attic oratory, Fredal shows that the standard reading …

  • Demosthenes’ “On the Crown”: Rhetorical Perspectives

    James Fredal, James A Fredal•ARTICLE•Rhetoric and Public Affairs•2019

  • Seeing Ancient Rhetoric, Easily at a Glance

    James Fredal•ARTICLE•Rhetoric Society Quarterly•2006•Cited by: 1•References: 5

    Though many sophists were interested in the nature and power of logos, there were strong reasons for them not to set up as teachers of the art of verbal manipulation. Whatever Aristophanes and Plato may imply, sophists would have been foolish to advertise a persuasive skill divorced from knowledge and moral authority. “Sophists without Rhetoric” Andrew Ford The aim of this chapter is to examine a particular rhetoric of socialization which has in …

  • Seeing Ancient Rhetoric, Easily at a Glance

    James Fredal•ARTICLE•Rhetoric Society Quarterly•2006•Cited by: 1•References: 5

    Though many sophists were interested in the nature and power of logos, there were strong reasons for them not to set up as teachers of the art of verbal manipulation. Whatever Aristophanes and Plato may imply, sophists would have been foolish to advertise a persuasive skill divorced from knowledge and moral authority. “Sophists without Rhetoric” Andrew Ford The aim of this chapter is to examine a particular rhetoric of socialization which has in …

  • Seeing Ancient Rhetoric, Easily at a Glance

    James Fredal•ARTICLE•Rhetoric Society Quarterly•2006•Cited by: 1•References: 5

    Though many sophists were interested in the nature and power of logos, there were strong reasons for them not to set up as teachers of the art of verbal manipulation. Whatever Aristophanes and Plato may imply, sophists would have been foolish to advertise a persuasive skill divorced from knowledge and moral authority. “Sophists without Rhetoric” Andrew Ford The aim of this chapter is to examine a particular rhetoric of socialization which has in …

  • Demosthenes’ “On the Crown”: Rhetorical Perspectives

    James Fredal, James A Fredal•ARTICLE•Rhetoric and Public Affairs•2019

  • The Enthymeme: Syllogism, Reasoning, and Narrative in Ancient Greek Rhetoric

    James Fredal•BOOK•The Enthymeme•2020

    "Examines the concept of the enthymeme in ancient Greek rhetoric, arguing that it is a technique of storytelling aimed at eliciting from the audience an inference about a narrative"

  • The Enthymeme: Syllogism, Reasoning, and Narrative in Ancient Greek Rhetoric

    James Fredal•BOOK•The Enthymeme•2020

    Central to rhetorical theory, the enthymeme is most often defined as a truncated syllogism. Suppressing a premise that the audience already knows, this rhetorical device relies on the audience to fill in the missing information, thereby making the argument more persuasive. James Fredal argues that this view of the enthymeme is wrong. Presenting a new exegesis of Aristotle and classic texts of Attic oratory, Fredal shows that the standard reading …

Art (3 works) · Classical Antiquity Studies (3 works) · Linguistics (3 works) · Philosophy (3 works) · Philosophy (3 works) · Aesthetics (2 works) · Literature (2 works) · Rhetoric (2 works) · Ancient Greek (1 works) · Ancient Rhetoric (1 works)

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