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Katie Grimes

Biographic Data

ID5656358
NAMEKatie Grimes
GIVEN NAMESKatie
FAMILY NAMEGrimes
SIGNATUREGRIMES K
AFFILIATIONSVillanova University, Pennsylvania
VERIFIEDNo
TOTAL WORKS7
TOTAL CITATIONS1
WORKS AS AUTHOR7
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2014
LATEST PUBLICATION YEAR2019
H-INDEX1
  • Elusive Intentions

    Open Access•Katie Grimes•ARTICLE•Journal of Religious Ethics•2019

    How do we know what nations intend when they wage war? Scholars of the just war tradition have tended to assume that belligerent nations intend whatever their heads of state say they intend. But this confuses descriptions of intentions—only some of them sincere—with intentions themselves. In truth, intentions are much more action‐oriented and embodied than scholars have so far realized. Nor have scholars of the just war tradition adequately recko…

  • Let Black People Be

    Open Access•Katie Grimes•ARTICLE•Journal of Religious Ethics•2018

    This article introduces a new term, “anti‐blackness supremacy,” in order to supplement existing theological discourse about the ethical life of racism. To a much greater extent than the terms “racism, ” “white privilege” or even “white supremacy,” this term also better positions scholars to address what I identify as the two most pressing problems in anti‐racist discourse: first, the inability to diagnose the relation between classism and racism …

  • Does God Speak Greek

    Open Access•Katie Grimes•ARTICLE•Theology Today•2018

    Contemporary critics of Christian supersessionism rightly despise its connection to Christianity’s historical persecution of the Jewish people. But theologians and other scholars have not paid enough attention to the political work Christian supersessionism continues to do today. To this end, I examine the work of Pope Benedict XVI, arguing that what I term “Euro-supremacist supersessionism” pervades and helps to shape his theology. Benedict’s su…

  • Birtherism” and Anti-Blackness

    Katie Grimes, Katie Walker Grimes•ARTICLE•Political Theology•2017•Cited by: 1•References: 24

    The first black President of the United States, Barack Obama, entered office on a wave of racial optimism. But rather than transcending the United States’ racialized history, Obama's presidency has in a sense “outed” it, exposing this history's anti-Islamic origins. This article establishes a link between anti-blackness and the Islamophobic reaction to his election: late medieval and early modern European Christians could classify newly Africaniz…

  • Fugitive Saints

    Katie Grimes, Katie Walker Grimes•BOOK•Fugitive Saints•2017

    How should the Catholic Church remember the sins of its saints? This question proves particularly urgent in the case of those saints who were canonized due to their relation to black slavery. Today, many of their racial virtues seem like racial vices. This book proposes black fugitivity, as both a historical practice and an interpretive principle, to be a strategy by which the church can build new hagiographical habits. Rather than searching insi…

  • Butler Interprets Aquinas

    Open Access•Katie Grimes•ARTICLE•Journal of Religious Ethics•2014

    This essay examines whether the C atholic magisterium's use of A quinas to condemn homosexual acts is actually Thomistic. Rather than being aligned with the magisterium, A quinas advances a moral epistemology better illuminated by the work of philosopher J udith B utler. Deploying B utler as a means of immanent critique, I show how magisterial attempts to argue against lesbian and gay sex fail on their own terms. Reading A quinas alongside B utle…

  • But Do the Lord Care?”

    Katie Grimes•ARTICLE•Political Theology•2014•References: 6

    The slain rapper Tupac Shakur contributes indispensably to two contemporary theologies centered around the crucified people, the theological aesthetics of liberation presented by Roberto Goizueta and the theology of the lynching tree articulated by James Cone. Placing the pioneering work of Goizueta and Cone in conversation with existing scholarship on the theological importance of Shakur’s music, I argue that Tupac crafts a theological aesthetic…

  • Birtherism” and Anti-Blackness

    Katie Grimes, Katie Walker Grimes•ARTICLE•Political Theology•2017•Cited by: 1•References: 24

    The first black President of the United States, Barack Obama, entered office on a wave of racial optimism. But rather than transcending the United States’ racialized history, Obama's presidency has in a sense “outed” it, exposing this history's anti-Islamic origins. This article establishes a link between anti-blackness and the Islamophobic reaction to his election: late medieval and early modern European Christians could classify newly Africaniz…

  • Butler Interprets Aquinas

    Open Access•Katie Grimes•ARTICLE•Journal of Religious Ethics•2014

    This essay examines whether the C atholic magisterium's use of A quinas to condemn homosexual acts is actually Thomistic. Rather than being aligned with the magisterium, A quinas advances a moral epistemology better illuminated by the work of philosopher J udith B utler. Deploying B utler as a means of immanent critique, I show how magisterial attempts to argue against lesbian and gay sex fail on their own terms. Reading A quinas alongside B utle…

  • But Do the Lord Care?”

    Katie Grimes•ARTICLE•Political Theology•2014•References: 6

    The slain rapper Tupac Shakur contributes indispensably to two contemporary theologies centered around the crucified people, the theological aesthetics of liberation presented by Roberto Goizueta and the theology of the lynching tree articulated by James Cone. Placing the pioneering work of Goizueta and Cone in conversation with existing scholarship on the theological importance of Shakur’s music, I argue that Tupac crafts a theological aesthetic…

  • Birtherism” and Anti-Blackness

    Katie Grimes, Katie Walker Grimes•ARTICLE•Political Theology•2017•Cited by: 1•References: 24

    The first black President of the United States, Barack Obama, entered office on a wave of racial optimism. But rather than transcending the United States’ racialized history, Obama's presidency has in a sense “outed” it, exposing this history's anti-Islamic origins. This article establishes a link between anti-blackness and the Islamophobic reaction to his election: late medieval and early modern European Christians could classify newly Africaniz…

  • Fugitive Saints

    Katie Grimes, Katie Walker Grimes•BOOK•Fugitive Saints•2017

    How should the Catholic Church remember the sins of its saints? This question proves particularly urgent in the case of those saints who were canonized due to their relation to black slavery. Today, many of their racial virtues seem like racial vices. This book proposes black fugitivity, as both a historical practice and an interpretive principle, to be a strategy by which the church can build new hagiographical habits. Rather than searching insi…

  • Let Black People Be

    Open Access•Katie Grimes•ARTICLE•Journal of Religious Ethics•2018

    This article introduces a new term, “anti‐blackness supremacy,” in order to supplement existing theological discourse about the ethical life of racism. To a much greater extent than the terms “racism, ” “white privilege” or even “white supremacy,” this term also better positions scholars to address what I identify as the two most pressing problems in anti‐racist discourse: first, the inability to diagnose the relation between classism and racism …

  • Does God Speak Greek

    Open Access•Katie Grimes•ARTICLE•Theology Today•2018

    Contemporary critics of Christian supersessionism rightly despise its connection to Christianity’s historical persecution of the Jewish people. But theologians and other scholars have not paid enough attention to the political work Christian supersessionism continues to do today. To this end, I examine the work of Pope Benedict XVI, arguing that what I term “Euro-supremacist supersessionism” pervades and helps to shape his theology. Benedict’s su…

  • Elusive Intentions

    Open Access•Katie Grimes•ARTICLE•Journal of Religious Ethics•2019

    How do we know what nations intend when they wage war? Scholars of the just war tradition have tended to assume that belligerent nations intend whatever their heads of state say they intend. But this confuses descriptions of intentions—only some of them sincere—with intentions themselves. In truth, intentions are much more action‐oriented and embodied than scholars have so far realized. Nor have scholars of the just war tradition adequately recko…

Philosophy (6 works) · Political science (6 works) · Sociology (6 works) · Law (5 works) · Philosophy (5 works) · Law (4 works) · Politics (4 works) · Theology (4 works) · American Constitutional Law and Politics (2 works) · Art (2 works)

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