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Rob Meens

Biographic Data

ID5682774
NAMERob Meens
GIVEN NAMESRob
FAMILY NAMEMeens
SIGNATUREMEENS R
AFFILIATIONSUtrecht University
ORCID0009-0003-1605-6818
VERIFIEDYes
TOTAL WORKS16
TOTAL CITATIONS13
WORKS AS AUTHOR16
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1993
LATEST PUBLICATION YEAR2021
H-INDEX2
  • Middeleeuwen

    Open Access•Babette Hellemans, Heidi Deneweth et al.•ARTICLE•Tijdschrift voor Geschiedenis•2021

    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community

  • Susan R. Kramer. Sin, Interiority, and Selfhood in the Twelfth-Century West

    Open Access•Rob Meens•ARTICLE•The American Historical Review•2018

    Susan R. Kramer’s Sin, Interiority, and Selfhood in the Twelfth-Century West follows the lead set out by Colin Morris with his influential thesis about the discovery of the individual in the twelfth century (The Discovery of the Individual, 1050–1200 [1972]). That discovery was in Morris’s eyes closely related to the emergence of individual confession, which was institutionalized in the famous decree Omnis utriusque sexus, promulgated at the Four…

  • Penitential Varieties

    John H Arnold, Rob Meens•CHAPTER•The Oxford Handbook of Medieval…•2014

    It is tempting to think of ‘penitence’ as one thing within Christian culture, but this chapter demonstrates that it involved various different practices, feelings, thoughts, and ideas in a variety of different contexts for a variety of different purposes. The chapter focuses on a series of specific moments in which penitential acts occurred, from late antiquity to the later middle ages; and in so doing, demonstrates that ‘penitence’ was tremendou…

  • Shaping Church Law Around the Year 1000. The Decretum of Burchard of Worms - By Greta Austin

    Open Access•Rob Meens•ARTICLE•Early Medieval Europe•2011

  • Do ut des. Gift Giving, Memoria, and Conflict Management in the Medieval Low Countries

    Rob Meens•ARTICLE•Church History and Religious…•2009

  • Clavis Canonum

    Open Access•Rob Meens•ARTICLE•Early Medieval Europe•2009

  • The Cambridge History of Christianity

    Open Access•P Brown, Philip Rousseau et al.•BOOK•Cambridge History of Christianity•2008

    The key focus of this book is the vitality and dynamism of all aspects of Christian experience from late antiquity to the First Crusade. By putting the institutional and doctrinal history firmly in the context of Christianity's many cultural manifestations and lived formations everywhere from Afghanistan to Iceland, this volume of The Cambridge History of Christianity emphasizes the ever-changing, varied expressions of Christianity at both local …

  • Sanctuary, Penance, and Dispute Settlement under Charlemagne

    Rob Meens•ARTICLE•Speculum•2007•Cited by: 2•References: 5

  • Penitential questions

    Open Access•Rob Meens•ARTICLE•Early Medieval Europe•2006

  • Penitentials and the practice of penance in the tenth and eleventh centuries

    Open Access•Rob Meens•ARTICLE•Early Medieval Europe•2006

    This article reconsiders the function of penitentials in the tenth and eleventh centuries; were they used mainly to support priests in the administration of penance, or rather as legal texts in either the episcopal court or in the schoolroom? Through an examination of the evidence of the manuscripts from across Europe, it shows that whilst few new penitentials were composed, many older ones, especially those which gave their authorities, continue…

  • Politics, mirrors of princes and the Bible

    Open Access•Rob Meens•ARTICLE•Early Medieval Europe•1998•Cited by: 6

  • Ritual Purity and the Influence of Gregory the Great in the Early Middle Ages

    Rob Meens•ARTICLE•Studies in Church History•1996•References: 1

    Unity and diversity form a theme which Gregory the Great addressed in his famous set of answers to Augustine of Canterbury. Augustine had asked the Pope: Even though the faith is one, are there varying customs in the churches? and is there one form of mass in the Holy Roman Church and another in the Churches of Gaul? To this, the Pope replied: My brother, you know the customs of the Roman Church in which, of course, you were brought up. But it is…

  • Pollution in the early middle ages

    Open Access•Rob Meens•ARTICLE•Early Medieval Europe•1995•Cited by: 4

  • Children and Confession in the Early Middle Ages

    Open Access•Rob Meens•ARTICLE•Studies in Church History•1994

    The handbooks for confessors known as penitentials are, I shall argue, an important source for our knowledge of early medieval attitudes on the part of churchmen and others towards children. These texts, basically lists of sins with the prescription of an appropriate penance for each iniquity, can be said to reflect widespread practices and ideas. They originated in the Irish and British Churches in the sixth century and spread from there over al…

  • A background to Augustine's mission to Anglo-Saxon England

    Open Access•Rob Meens•ARTICLE•Anglo-Saxon England•1994•Cited by: 1•References: 6

    As is well known, Bede gives a biased account of the conversion of Anglo-Saxon England. He highlights the role of the Roman mission, initiated by Pope Gregory the Great and led by Augustine, the first bishop of Canterbury. Almost as important in the Historia ecclesiastica gentis Anglorum is the effort made by the Irish to Christianize Northumbria. The Frankish contribution to the missionary process, however, is not mentioned at all, though Franki…

  • The Penitential of Finnian and the Textual Witness of the Paenitentiale Vindobonense "B"

    Rob Meens•ARTICLE•Mediaeval Studies•1993

  • Politics, mirrors of princes and the Bible

    Open Access•Rob Meens•ARTICLE•Early Medieval Europe•1998•Cited by: 6

  • Pollution in the early middle ages

    Open Access•Rob Meens•ARTICLE•Early Medieval Europe•1995•Cited by: 4

  • Sanctuary, Penance, and Dispute Settlement under Charlemagne

    Rob Meens•ARTICLE•Speculum•2007•Cited by: 2•References: 5

  • A background to Augustine's mission to Anglo-Saxon England

    Open Access•Rob Meens•ARTICLE•Anglo-Saxon England•1994•Cited by: 1•References: 6

    As is well known, Bede gives a biased account of the conversion of Anglo-Saxon England. He highlights the role of the Roman mission, initiated by Pope Gregory the Great and led by Augustine, the first bishop of Canterbury. Almost as important in the Historia ecclesiastica gentis Anglorum is the effort made by the Irish to Christianize Northumbria. The Frankish contribution to the missionary process, however, is not mentioned at all, though Franki…

  • The Penitential of Finnian and the Textual Witness of the Paenitentiale Vindobonense "B"

    Rob Meens•ARTICLE•Mediaeval Studies•1993

  • Children and Confession in the Early Middle Ages

    Open Access•Rob Meens•ARTICLE•Studies in Church History•1994

    The handbooks for confessors known as penitentials are, I shall argue, an important source for our knowledge of early medieval attitudes on the part of churchmen and others towards children. These texts, basically lists of sins with the prescription of an appropriate penance for each iniquity, can be said to reflect widespread practices and ideas. They originated in the Irish and British Churches in the sixth century and spread from there over al…

  • A background to Augustine's mission to Anglo-Saxon England

    Open Access•Rob Meens•ARTICLE•Anglo-Saxon England•1994•Cited by: 1•References: 6

    As is well known, Bede gives a biased account of the conversion of Anglo-Saxon England. He highlights the role of the Roman mission, initiated by Pope Gregory the Great and led by Augustine, the first bishop of Canterbury. Almost as important in the Historia ecclesiastica gentis Anglorum is the effort made by the Irish to Christianize Northumbria. The Frankish contribution to the missionary process, however, is not mentioned at all, though Franki…

  • Pollution in the early middle ages

    Open Access•Rob Meens•ARTICLE•Early Medieval Europe•1995•Cited by: 4

  • Ritual Purity and the Influence of Gregory the Great in the Early Middle Ages

    Rob Meens•ARTICLE•Studies in Church History•1996•References: 1

    Unity and diversity form a theme which Gregory the Great addressed in his famous set of answers to Augustine of Canterbury. Augustine had asked the Pope: Even though the faith is one, are there varying customs in the churches? and is there one form of mass in the Holy Roman Church and another in the Churches of Gaul? To this, the Pope replied: My brother, you know the customs of the Roman Church in which, of course, you were brought up. But it is…

  • Politics, mirrors of princes and the Bible

    Open Access•Rob Meens•ARTICLE•Early Medieval Europe•1998•Cited by: 6

  • Penitential questions

    Open Access•Rob Meens•ARTICLE•Early Medieval Europe•2006

  • Penitentials and the practice of penance in the tenth and eleventh centuries

    Open Access•Rob Meens•ARTICLE•Early Medieval Europe•2006

    This article reconsiders the function of penitentials in the tenth and eleventh centuries; were they used mainly to support priests in the administration of penance, or rather as legal texts in either the episcopal court or in the schoolroom? Through an examination of the evidence of the manuscripts from across Europe, it shows that whilst few new penitentials were composed, many older ones, especially those which gave their authorities, continue…

  • Sanctuary, Penance, and Dispute Settlement under Charlemagne

    Rob Meens•ARTICLE•Speculum•2007•Cited by: 2•References: 5

  • The Cambridge History of Christianity

    Open Access•P Brown, Philip Rousseau et al.•BOOK•Cambridge History of Christianity•2008

    The key focus of this book is the vitality and dynamism of all aspects of Christian experience from late antiquity to the First Crusade. By putting the institutional and doctrinal history firmly in the context of Christianity's many cultural manifestations and lived formations everywhere from Afghanistan to Iceland, this volume of The Cambridge History of Christianity emphasizes the ever-changing, varied expressions of Christianity at both local …

  • Do ut des. Gift Giving, Memoria, and Conflict Management in the Medieval Low Countries

    Rob Meens•ARTICLE•Church History and Religious…•2009

  • Clavis Canonum

    Open Access•Rob Meens•ARTICLE•Early Medieval Europe•2009

  • Shaping Church Law Around the Year 1000. The Decretum of Burchard of Worms - By Greta Austin

    Open Access•Rob Meens•ARTICLE•Early Medieval Europe•2011

  • Penitential Varieties

    John H Arnold, Rob Meens•CHAPTER•The Oxford Handbook of Medieval…•2014

    It is tempting to think of ‘penitence’ as one thing within Christian culture, but this chapter demonstrates that it involved various different practices, feelings, thoughts, and ideas in a variety of different contexts for a variety of different purposes. The chapter focuses on a series of specific moments in which penitential acts occurred, from late antiquity to the later middle ages; and in so doing, demonstrates that ‘penitence’ was tremendou…

  • Susan R. Kramer. Sin, Interiority, and Selfhood in the Twelfth-Century West

    Open Access•Rob Meens•ARTICLE•The American Historical Review•2018

    Susan R. Kramer’s Sin, Interiority, and Selfhood in the Twelfth-Century West follows the lead set out by Colin Morris with his influential thesis about the discovery of the individual in the twelfth century (The Discovery of the Individual, 1050–1200 [1972]). That discovery was in Morris’s eyes closely related to the emergence of individual confession, which was institutionalized in the famous decree Omnis utriusque sexus, promulgated at the Four…

  • Middeleeuwen

    Open Access•Babette Hellemans, Heidi Deneweth et al.•ARTICLE•Tijdschrift voor Geschiedenis•2021

    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community

History (14 works) · History (11 works) · Medieval Literature and History (11 works) · Art (9 works) · Classics (9 works) · Law (9 works) · Political science (8 works) · Archaeology (7 works) · Classics (7 works) · Computer Science (7 works)

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