David Steenburg
Biographic Data
| ID | 5690113 |
|---|---|
| NAME | David Steenburg |
| GIVEN NAMES | David |
| FAMILY NAME | Steenburg |
| SIGNATURE | STEENBURG D |
| AFFILIATIONS | McMaster University |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1990 |
| LATEST PUBLICATION YEAR | 1994 |
| H-INDEX | 0 |
Lonergan Frederick E. Crowe Collegeville, MN
A Response to John D. Eigenauer
John D. Eigenauer's article elucidates chaos theory and its implications well. Four problems, however, lead to a basic misunderstanding of my original article. First, he tends to construe my use of “random” in its strongest sense. Second, he does so because he sees my discussion as simply extending a nebulous and metaphoric integration of chaos and order to a variety of dialectical opposites. Third, this interpretation misses the crux of my argum…
Chaos at the Marriage of Heaven and Hell
Blake's romantic genius could not but chafe at the theme of rational order and harmony that pervaded eighteenth-century science, art, and theology. Only spiritual blindness could be content with a world reducible to measure and mathematics. Blake longed for a grander synthesis—a celebration of human living beyond the antinomies of reason and passion, understanding and imagination, order and chaos. He longed for the marriage of heaven and hell
The Worship of Adam and Christ as the Image of God
No prominent works on this page.
The Worship of Adam and Christ as the Image of God
Chaos at the Marriage of Heaven and Hell
Blake's romantic genius could not but chafe at the theme of rational order and harmony that pervaded eighteenth-century science, art, and theology. Only spiritual blindness could be content with a world reducible to measure and mathematics. Blake longed for a grander synthesis—a celebration of human living beyond the antinomies of reason and passion, understanding and imagination, order and chaos. He longed for the marriage of heaven and hell
A Response to John D. Eigenauer
John D. Eigenauer's article elucidates chaos theory and its implications well. Four problems, however, lead to a basic misunderstanding of my original article. First, he tends to construe my use of “random” in its strongest sense. Second, he does so because he sees my discussion as simply extending a nebulous and metaphoric integration of chaos and order to a variety of dialectical opposites. Third, this interpretation misses the crux of my argum…
Lonergan Frederick E. Crowe Collegeville, MN
Philosophy (4 works) · Theology (4 works) · Art (3 works) · Order (exchange) (2 works) · Worship (2 works) · Argument (complex analysis) (1 work) · Blindness (1 work) · Catholicism and Religious Studies (1 work) · Chemistry (1 work) · Complex Systems and Decision Making (1 work)