Leah Payne
Biographic Data
| ID | 5692162 |
|---|---|
| NAME | Leah Payne |
| GIVEN NAMES | Leah |
| FAMILY NAME | Payne |
| SIGNATURE | PAYNE L |
| AFFILIATIONS | George Fox University |
| VERIFIED | No |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 10 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2009 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 1 |
God Rock, Inc. The Business of Niche Music, written by Andrew Mall
Bobs and the “Character of Our Citizenship”
Many view the twenty-first-century white Pentecostal-charismatic rejection of feminism, and enthusiasm for self-professed harasser of women, Donald J. Trump, as a departure from the movement’s late nineteenth- and early twentieth-century origins wherein many Pentecostal-charismatic women were welcomed into the public office of the ministry. Early Pentecostal writings, however, demonstrate that twenty-first-century white Pentecostal orientations t…
Sara Moslener. Virgin Nation
According to Virgin Nation: Sexual Purity and American Adolescence, twentieth-century feminists were not the first group to assert that the personal is political. Sara Moslener’s monograph argues that evangelical Protestants in the U.S. have a long history of politicizing the bodies of their young through sexual-purity campaigns. Contemporary sexual-purity groups are typically seen as a reaction to the sexual revolution, but Moslener claims that …
Gender and Pentecostal Revivalism
This innovative volume provides an interdisciplinary, theoretically innovative answer to an enduring question for Pentecostal/charismatic Christianities: how do women lead churches? This study fills t
Gender and Pentecostal Revivalism
“Pants Don’t Make Preachers”
T he goal of this chapter is to show how Woodworth-Etter and McPherson constructed visual representations of themselves as ministers. It begins by discussing how male ministers projected power through dress, and then examines how female ministers negotiated their outward appearance in response to male attire. Then, this chapter demonstrates how Woodworth-Etter and McPherson aimed not to give a female version of male attire, but to give a visual r…
Reflections on the Potential of Gender Theory for North American Pentecostal History
In this article we show how gender is a useful category of analysis for students of North American pentecostal history. First, we provide a working definition of the term gender (a term with a plethora of meanings!). Then we cite a few examples from current scholarship that demonstrate how gender as a theoretical construct illuminates certain aspects of the North American movement. Finally, we reflect on the potential benefit of using gender to r…
Pants Don't Make Preachers”
This article shows how fashion enhanced religious representation and fostered gender construction in the careers of Maria Woodworth-Etter and Aimee Semple McPherson, two late-nineteenth- and early-twentieth-century female American revivalist ministers. The ministry is an office that, from its inception and with few exceptions, has been gendered male. Thus, a woman minister was, for most, a contradiction in terms. With their mega-church revivalist…
Raising Women Leaders
Philip's Daughters
Pants Don't Make Preachers”
This article shows how fashion enhanced religious representation and fostered gender construction in the careers of Maria Woodworth-Etter and Aimee Semple McPherson, two late-nineteenth- and early-twentieth-century female American revivalist ministers. The ministry is an office that, from its inception and with few exceptions, has been gendered male. Thus, a woman minister was, for most, a contradiction in terms. With their mega-church revivalist…
Philip's Daughters
Raising Women Leaders
Reflections on the Potential of Gender Theory for North American Pentecostal History
In this article we show how gender is a useful category of analysis for students of North American pentecostal history. First, we provide a working definition of the term gender (a term with a plethora of meanings!). Then we cite a few examples from current scholarship that demonstrate how gender as a theoretical construct illuminates certain aspects of the North American movement. Finally, we reflect on the potential benefit of using gender to r…
Pants Don't Make Preachers”
This article shows how fashion enhanced religious representation and fostered gender construction in the careers of Maria Woodworth-Etter and Aimee Semple McPherson, two late-nineteenth- and early-twentieth-century female American revivalist ministers. The ministry is an office that, from its inception and with few exceptions, has been gendered male. Thus, a woman minister was, for most, a contradiction in terms. With their mega-church revivalist…
Gender and Pentecostal Revivalism
This innovative volume provides an interdisciplinary, theoretically innovative answer to an enduring question for Pentecostal/charismatic Christianities: how do women lead churches? This study fills t
Gender and Pentecostal Revivalism
“Pants Don’t Make Preachers”
T he goal of this chapter is to show how Woodworth-Etter and McPherson constructed visual representations of themselves as ministers. It begins by discussing how male ministers projected power through dress, and then examines how female ministers negotiated their outward appearance in response to male attire. Then, this chapter demonstrates how Woodworth-Etter and McPherson aimed not to give a female version of male attire, but to give a visual r…
Sara Moslener. Virgin Nation
According to Virgin Nation: Sexual Purity and American Adolescence, twentieth-century feminists were not the first group to assert that the personal is political. Sara Moslener’s monograph argues that evangelical Protestants in the U.S. have a long history of politicizing the bodies of their young through sexual-purity campaigns. Contemporary sexual-purity groups are typically seen as a reaction to the sexual revolution, but Moslener claims that …
Bobs and the “Character of Our Citizenship”
Many view the twenty-first-century white Pentecostal-charismatic rejection of feminism, and enthusiasm for self-professed harasser of women, Donald J. Trump, as a departure from the movement’s late nineteenth- and early twentieth-century origins wherein many Pentecostal-charismatic women were welcomed into the public office of the ministry. Early Pentecostal writings, however, demonstrate that twenty-first-century white Pentecostal orientations t…
God Rock, Inc. The Business of Niche Music, written by Andrew Mall
Gender Studies (8 works) · Sociology (8 works) · Law (6 works) · Philosophy (6 works) · Political science (6 works) · Pentecostalism and Christianity Studies (5 works) · Charisma (4 works) · Christian Theology and Mission (4 works) · History (4 works) · Politics (4 works)