Dennis Trout
Biographic Data
| ID | 5715407 |
|---|---|
| NAME | Dennis Trout |
| GIVEN NAMES | Dennis |
| FAMILY NAME | Trout |
| SIGNATURE | TROUT D |
| AFFILIATIONS | University of Missouri |
| VERIFIED | No |
| TOTAL WORKS | 12 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 12 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1988 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 1 |
Urban Developments in Late Antique and Medieval Rome
A narrative of decline punctuated by periods of renewal has long structured perceptions of Rome's late antique and medieval history. In their probing contributions to this volume, a multi-disciplinary group of scholars provides alternative approaches to understanding the period. Addressing developments in governance, ceremony, literature, art, music, clerical education and the city's very sense of its own identity, the essays examine how a variet…
Sagax animo
The verse epitaph of Pope Honorius (625–38) inscribed at St Peter’s in Rome and the eulogy of the same pope that Jonas of Bobbio included in his Vita Columbani et discipuli eius (composed 639–42) share language and expressions sufficient to demonstrate that Jonas must have been familiar with Honorius’ epitaph at the time he composed the Vita ’s obituary. This fact has implications for both Jonas’ biography and his literary methods. It also raises…
Poets and Readers in Seventh-Century Rome
This essay offers several reasons for reconsidering seventh-century Rome's reputation as a literary dark age. It provides close readings of several epigrams inscribed in Roman churches during and soon after the papacy of Honorius I (625–38) as evidence for a revived literary scene in the city during these years. It also argues that the intertextual maneuvers deployed by these epigrams suggest, contrary to current opinion, that Lucretius's De reru…
Napkin Art
It has become ever more clear that late ancient Rome's Christian writers were capable of sheer invention. Prudentius’ blood-drenched taurobolium has lately been forced to come clean as the fantasy it was: a burlesque of a far more sober rite still traceable in other sources. Similar, if less sensational, fictions surely underlie the outrage punctuating the roughly contemporary anti-pagan verse polemics considered in this chapter. Yet rather than …
Inscribing Identity
This chapter contains sections titled: Epigraphic Corpora and Epigraphic Curves An Epigraphy of Christians Epigraphic Horizons Civic History and Public Memory Crossing Divides Bibliographical Note
Holy Bishops in Late Antiquity
Damasus and the Invention of Early Christian Rome
Research Article| September 01 2003 Damasus and the Invention of Early Christian Rome Dennis E. Trout Dennis E. Trout Search for other works by this author on: This Site Google Journal of Medieval and Early Modern Studies (2003) 33 (3): 517–536. https://doi.org/10.1215/10829636-33-3-517 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Pe…
Magnus Felix Ennodius
Books and Readers in the Early Church
Caesarius of Arles
"The Years 394 and 395 in the "Epitoma Chronicon
Augustine at Cassiciacum
Damasus and the Invention of Early Christian Rome
Research Article| September 01 2003 Damasus and the Invention of Early Christian Rome Dennis E. Trout Dennis E. Trout Search for other works by this author on: This Site Google Journal of Medieval and Early Modern Studies (2003) 33 (3): 517–536. https://doi.org/10.1215/10829636-33-3-517 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Pe…
Augustine at Cassiciacum
"The Years 394 and 395 in the "Epitoma Chronicon
Caesarius of Arles
Books and Readers in the Early Church
Magnus Felix Ennodius
Damasus and the Invention of Early Christian Rome
Research Article| September 01 2003 Damasus and the Invention of Early Christian Rome Dennis E. Trout Dennis E. Trout Search for other works by this author on: This Site Google Journal of Medieval and Early Modern Studies (2003) 33 (3): 517–536. https://doi.org/10.1215/10829636-33-3-517 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Pe…
Holy Bishops in Late Antiquity
Inscribing Identity
This chapter contains sections titled: Epigraphic Corpora and Epigraphic Curves An Epigraphy of Christians Epigraphic Horizons Civic History and Public Memory Crossing Divides Bibliographical Note
Napkin Art
It has become ever more clear that late ancient Rome's Christian writers were capable of sheer invention. Prudentius’ blood-drenched taurobolium has lately been forced to come clean as the fantasy it was: a burlesque of a far more sober rite still traceable in other sources. Similar, if less sensational, fictions surely underlie the outrage punctuating the roughly contemporary anti-pagan verse polemics considered in this chapter. Yet rather than …
Poets and Readers in Seventh-Century Rome
This essay offers several reasons for reconsidering seventh-century Rome's reputation as a literary dark age. It provides close readings of several epigrams inscribed in Roman churches during and soon after the papacy of Honorius I (625–38) as evidence for a revived literary scene in the city during these years. It also argues that the intertextual maneuvers deployed by these epigrams suggest, contrary to current opinion, that Lucretius's De reru…
Urban Developments in Late Antique and Medieval Rome
A narrative of decline punctuated by periods of renewal has long structured perceptions of Rome's late antique and medieval history. In their probing contributions to this volume, a multi-disciplinary group of scholars provides alternative approaches to understanding the period. Addressing developments in governance, ceremony, literature, art, music, clerical education and the city's very sense of its own identity, the essays examine how a variet…
Sagax animo
The verse epitaph of Pope Honorius (625–38) inscribed at St Peter’s in Rome and the eulogy of the same pope that Jonas of Bobbio included in his Vita Columbani et discipuli eius (composed 639–42) share language and expressions sufficient to demonstrate that Jonas must have been familiar with Honorius’ epitaph at the time he composed the Vita ’s obituary. This fact has implications for both Jonas’ biography and his literary methods. It also raises…
History (12 works) · Art (9 works) · Historical and Religious Studies of Rome (9 works) · Classics (7 works) · Computer Science (6 works) · History (6 works) · Medieval Literature and History (6 works) · Philosophy (6 works) · Byzantine Studies and History (5 works) · Download (5 works)