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Bob Sharples

Biographic Data

ID5717399
NAMEBob Sharples
GIVEN NAMESBob
FAMILY NAMESharples
SIGNATURESHARPLES B
AFFILIATIONS1University College London
VERIFIEDNo
TOTAL WORKS14
TOTAL CITATIONS10
WORKS AS AUTHOR14
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1993
LATEST PUBLICATION YEAR2000
H-INDEX1
  • Alexander of Aphrodisias, De Intellectu 110.4

    Open Access•Jan Opsomer, Bob Sharples•ARTICLE•The Classical Quarterly•2000•Cited by: 2•References: 6

    The treatise De intellectu attributed to Alexander of Aphrodisias can be divided into four sections. The first (A, 106.19–110.3) is an interpretation of the Aristotelian theory of intellect, and especially of the active intellect referred to in Aristotle, De anima 3.5, which differs from the interpretation in Alexander's own De anima , and whose relation to Alexander's De anima , attribution to Alexander, and date are all disputed. The second (B,…

  • More on 'Aναμνησις in the Meno

    Bob Sharples•ARTICLE•Phronesis•1999•Cited by: 1

    John Glucker, "A Platonic Cento in Cicero", Phronesis 44 (1999) 30-44, argues that the account of the mind's experiences at Cicero, De divinatione 1.115 derives from an unknown Platonist's combination of Plato, Meno 81c5-d1 and Republic 10 614d3-615a5. G.'s connection of what is said by Cicero with these two passages of Plato is persuasive; but in concentrating on the surface references to souls' memory of their experiences in previous lives the …

  • Hellenistic and Roman Philosophy

    Bob Sharples•ARTICLE•Phronesis•1998•Cited by: 1

    In 1993 M.O. Goulet-Caze and R. Goulet published a collection of papers which marked a major advance in the study of ancient Cynicism.' Six of those papers are reproduced, and nine others added, in an equally important collection2 which traces all aspects of the history and influence of Cynicism from Diogenes or Antisthenes (and even earlier: James Romm and R.P. Martin, on Aristeas and Anacharsis) down to Sloterdijk and the student movement of 19…

  • Mostly Aristotle

    Bob Sharples•ARTICLE•Phronesis•1997•Cited by: 1

  • Aristotle, and some Roman Philosophy

    Bob Sharples•ARTICLE•Phronesis•1997•Cited by: 1

  • Aristotle and Others

    Bob Sharples•ARTICLE•Phronesis•1996

    The importance of Lynne Spellman's treatment of Aristotle's theory of substance' is far greater than its modest size would suggest. Her persuasive reading of Aristotle stresses links with Plato, arguing that for Aristotle what primarily exists are is forms of natural kinds, indistinguishable from one another within a given kind and hence knowable, not numerically distinct from the sensible individuals in which they are present (this being the Pla…

  • Aristotle and Others

    Bob Sharples•ARTICLE•Phronesis•1996

  • Aristotle and Others

    Bob Sharples•ARTICLE•Phronesis•1995•Cited by: 1

  • Aristotle

    Bob Sharples•ARTICLE•Phronesis•1995•Cited by: 1

  • Aristotle and Hellenistic Philosophy

    Bob Sharples•ARTICLE•Phronesis•1994

  • Aristotle and Hellenistic Philosophy

    Bob Sharples•ARTICLE•Phronesis•1994

  • Mostly Aristotle

    Bob Sharples•ARTICLE•Phronesis•1993•Cited by: 1

  • Aristotle and Hellenistic Philosophy

    Bob Sharples•ARTICLE•Phronesis•1993

    Books on Aristotle form biggest single group sent to Phronesis for review. Carlo Natali considers context of Aristotle's philosophy in his life and in activity of his school.' He warns us against assimilating Aristotle and Plato to modern scholars, or indeed to fifth-century sophists, with reputations to establish and careers to advance (cf. also N.'s 'Aristotele professore?' in this journal, 36 (1992) 61-73). For Aristotle and Plato, N. argues, …

  • Aristotle and Hellenistic Philosophy

    Bob Sharples•ARTICLE•Phronesis•1993•Cited by: 1

  • Alexander of Aphrodisias, De Intellectu 110.4

    Open Access•Jan Opsomer, Bob Sharples•ARTICLE•The Classical Quarterly•2000•Cited by: 2•References: 6

    The treatise De intellectu attributed to Alexander of Aphrodisias can be divided into four sections. The first (A, 106.19–110.3) is an interpretation of the Aristotelian theory of intellect, and especially of the active intellect referred to in Aristotle, De anima 3.5, which differs from the interpretation in Alexander's own De anima , and whose relation to Alexander's De anima , attribution to Alexander, and date are all disputed. The second (B,…

  • More on 'Aναμνησις in the Meno

    Bob Sharples•ARTICLE•Phronesis•1999•Cited by: 1

    John Glucker, "A Platonic Cento in Cicero", Phronesis 44 (1999) 30-44, argues that the account of the mind's experiences at Cicero, De divinatione 1.115 derives from an unknown Platonist's combination of Plato, Meno 81c5-d1 and Republic 10 614d3-615a5. G.'s connection of what is said by Cicero with these two passages of Plato is persuasive; but in concentrating on the surface references to souls' memory of their experiences in previous lives the …

  • Hellenistic and Roman Philosophy

    Bob Sharples•ARTICLE•Phronesis•1998•Cited by: 1

    In 1993 M.O. Goulet-Caze and R. Goulet published a collection of papers which marked a major advance in the study of ancient Cynicism.' Six of those papers are reproduced, and nine others added, in an equally important collection2 which traces all aspects of the history and influence of Cynicism from Diogenes or Antisthenes (and even earlier: James Romm and R.P. Martin, on Aristeas and Anacharsis) down to Sloterdijk and the student movement of 19…

  • Mostly Aristotle

    Bob Sharples•ARTICLE•Phronesis•1997•Cited by: 1

  • Aristotle, and some Roman Philosophy

    Bob Sharples•ARTICLE•Phronesis•1997•Cited by: 1

  • Aristotle and Others

    Bob Sharples•ARTICLE•Phronesis•1995•Cited by: 1

  • Aristotle

    Bob Sharples•ARTICLE•Phronesis•1995•Cited by: 1

  • Mostly Aristotle

    Bob Sharples•ARTICLE•Phronesis•1993•Cited by: 1

  • Aristotle and Hellenistic Philosophy

    Bob Sharples•ARTICLE•Phronesis•1993•Cited by: 1

  • Mostly Aristotle

    Bob Sharples•ARTICLE•Phronesis•1993•Cited by: 1

  • Aristotle and Hellenistic Philosophy

    Bob Sharples•ARTICLE•Phronesis•1993

    Books on Aristotle form biggest single group sent to Phronesis for review. Carlo Natali considers context of Aristotle's philosophy in his life and in activity of his school.' He warns us against assimilating Aristotle and Plato to modern scholars, or indeed to fifth-century sophists, with reputations to establish and careers to advance (cf. also N.'s 'Aristotele professore?' in this journal, 36 (1992) 61-73). For Aristotle and Plato, N. argues, …

  • Aristotle and Hellenistic Philosophy

    Bob Sharples•ARTICLE•Phronesis•1993•Cited by: 1

  • Aristotle and Hellenistic Philosophy

    Bob Sharples•ARTICLE•Phronesis•1994

  • Aristotle and Hellenistic Philosophy

    Bob Sharples•ARTICLE•Phronesis•1994

  • Aristotle and Others

    Bob Sharples•ARTICLE•Phronesis•1995•Cited by: 1

  • Aristotle

    Bob Sharples•ARTICLE•Phronesis•1995•Cited by: 1

  • Aristotle and Others

    Bob Sharples•ARTICLE•Phronesis•1996

    The importance of Lynne Spellman's treatment of Aristotle's theory of substance' is far greater than its modest size would suggest. Her persuasive reading of Aristotle stresses links with Plato, arguing that for Aristotle what primarily exists are is forms of natural kinds, indistinguishable from one another within a given kind and hence knowable, not numerically distinct from the sensible individuals in which they are present (this being the Pla…

  • Aristotle and Others

    Bob Sharples•ARTICLE•Phronesis•1996

  • Mostly Aristotle

    Bob Sharples•ARTICLE•Phronesis•1997•Cited by: 1

  • Aristotle, and some Roman Philosophy

    Bob Sharples•ARTICLE•Phronesis•1997•Cited by: 1

  • Hellenistic and Roman Philosophy

    Bob Sharples•ARTICLE•Phronesis•1998•Cited by: 1

    In 1993 M.O. Goulet-Caze and R. Goulet published a collection of papers which marked a major advance in the study of ancient Cynicism.' Six of those papers are reproduced, and nine others added, in an equally important collection2 which traces all aspects of the history and influence of Cynicism from Diogenes or Antisthenes (and even earlier: James Romm and R.P. Martin, on Aristeas and Anacharsis) down to Sloterdijk and the student movement of 19…

  • More on 'Aναμνησις in the Meno

    Bob Sharples•ARTICLE•Phronesis•1999•Cited by: 1

    John Glucker, "A Platonic Cento in Cicero", Phronesis 44 (1999) 30-44, argues that the account of the mind's experiences at Cicero, De divinatione 1.115 derives from an unknown Platonist's combination of Plato, Meno 81c5-d1 and Republic 10 614d3-615a5. G.'s connection of what is said by Cicero with these two passages of Plato is persuasive; but in concentrating on the surface references to souls' memory of their experiences in previous lives the …

  • Alexander of Aphrodisias, De Intellectu 110.4

    Open Access•Jan Opsomer, Bob Sharples•ARTICLE•The Classical Quarterly•2000•Cited by: 2•References: 6

    The treatise De intellectu attributed to Alexander of Aphrodisias can be divided into four sections. The first (A, 106.19–110.3) is an interpretation of the Aristotelian theory of intellect, and especially of the active intellect referred to in Aristotle, De anima 3.5, which differs from the interpretation in Alexander's own De anima , and whose relation to Alexander's De anima , attribution to Alexander, and date are all disputed. The second (B,…

Classical Philosophy and Thought (14 works) · Epistemology (14 works) · Philosophy (14 works) · Philosophy (14 works) · Ancient philosophy (12 works) · Literature (7 works) · Art (6 works) · Classics (5 works) · Classics (5 works) · History (5 works)

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