Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Stella Alekou

Biographic Data

ID5718004
NAMEStella Alekou
GIVEN NAMESStella
FAMILY NAMEAlekou
SIGNATUREALEKOU S
AFFILIATIONSUniversity of Ioannina
VERIFIEDNo
TOTAL WORKS4
TOTAL CITATIONS0
WORKS AS AUTHOR4
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2019
LATEST PUBLICATION YEAR2025
H-INDEX0
  • Philhellenism

    Open Access•Stella Alekou•CHAPTER•The Encyclopedia of Ancient History•2025

    The history of Philhellenism has its roots in antiquity. The term philhellenismos derives from the adjective philhellen and was applied to foreign rulers and individuals who expressed a particular affinity for Greek culture and adopted a behavior that was beneficial to Greece. This embrace of Hellenism was particularly empowered in the nineteenth century, during the Greek Revolution of 1821–9, when philhellenism became a pan‐European movement.

  • The Art of Death in Ovid's Heroides

    Stella Alekou•ARTICLE•Illinois Classical Studies•2021

    Notwithstanding the focalization in Ovid's Heroides on love, one may also identify a consistent emphasis on death, as the letters grow to become a literary refuge for women who experience loss as well as physical and social isolation. Death plays a decisive role in the portrayal of the female writers as sympathetic victims. The fictionalization of death acts as a means of persuasion also for the poet, who situates his text against the background …

  • Female (Anti-) exempla in Plinian and Ovidian Letters

    Stella Alekou•ARTICLE•Mediterranean Studies•2021•References: 39

    This article does not discuss the intertextual allusions to Ovidian epistolography in Pliny's letters, but puts forward the claim that women in both Ovid's and Pliny's letters are part of a female literary culture that implicitly clashes with the conventional gender patterns of what constitutes a female exemplum and a female anti-exemplum. This article presents Pliny's letters as both prescriptive and descriptive, and argues that the texts extol …

  • La femme voyageuse dans les Héroïdes 10, 12 et 21

    Open Access•Stella Alekou•ARTICLE•Classica et Mediaevalia•2019•References: 17

    In this paper, the discussion centres on the portrayal of the female traveller in Ovid’s Heroides 10, 12 and 21. Notwithstanding the predominance of travelling narratives in the collection, most letters tend to focus on the description of the heroes’ journeys as passively attested by the abandoned puellae, whereas the epistles of Ariadne, Medea and Cydippe explicitly address the issue of travelling as – also – a feminine activity. The examination…

No prominent works on this page.

  • La femme voyageuse dans les Héroïdes 10, 12 et 21

    Open Access•Stella Alekou•ARTICLE•Classica et Mediaevalia•2019•References: 17

    In this paper, the discussion centres on the portrayal of the female traveller in Ovid’s Heroides 10, 12 and 21. Notwithstanding the predominance of travelling narratives in the collection, most letters tend to focus on the description of the heroes’ journeys as passively attested by the abandoned puellae, whereas the epistles of Ariadne, Medea and Cydippe explicitly address the issue of travelling as – also – a feminine activity. The examination…

  • The Art of Death in Ovid's Heroides

    Stella Alekou•ARTICLE•Illinois Classical Studies•2021

    Notwithstanding the focalization in Ovid's Heroides on love, one may also identify a consistent emphasis on death, as the letters grow to become a literary refuge for women who experience loss as well as physical and social isolation. Death plays a decisive role in the portrayal of the female writers as sympathetic victims. The fictionalization of death acts as a means of persuasion also for the poet, who situates his text against the background …

  • Female (Anti-) exempla in Plinian and Ovidian Letters

    Stella Alekou•ARTICLE•Mediterranean Studies•2021•References: 39

    This article does not discuss the intertextual allusions to Ovidian epistolography in Pliny's letters, but puts forward the claim that women in both Ovid's and Pliny's letters are part of a female literary culture that implicitly clashes with the conventional gender patterns of what constitutes a female exemplum and a female anti-exemplum. This article presents Pliny's letters as both prescriptive and descriptive, and argues that the texts extol …

  • Philhellenism

    Open Access•Stella Alekou•CHAPTER•The Encyclopedia of Ancient History•2025

    The history of Philhellenism has its roots in antiquity. The term philhellenismos derives from the adjective philhellen and was applied to foreign rulers and individuals who expressed a particular affinity for Greek culture and adopted a behavior that was beneficial to Greece. This embrace of Hellenism was particularly empowered in the nineteenth century, during the Greek Revolution of 1821–9, when philhellenism became a pan‐European movement.

Art (3 works) · Classical Antiquity Studies (3 works) · History (3 works) · Law (3 works) · Literature (3 works) · Political science (3 works) · History (2 works) · Law (2 works) · Linguistics (2 works) · Narrative (2 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae