E A Judge
Biographic Data
| ID | 5720856 |
|---|---|
| NAME | E A Judge |
| GIVEN NAMES | E A |
| FAMILY NAME | Judge |
| SIGNATURE | JUDGE E A |
| AFFILIATIONS | Macquarie University |
| VERIFIED | No |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 3 |
| WORKS AS AUTHOR | 10 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1960 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 1 |
Francis Ian Andersen 1925 – 2020
The Religion of the Secularists
Both “religion” and “secularism” are constructs distinctive of the W est. They both arise from the peculiar history of C hristianity. Hence the double face of modern “religion.” It may cover any inherited cultic practice, safeguard ethnic values, and be respected under multiculturalism. But at the same time it may refer to the intellectual and moral commitments which mark us off socially from others, annoying the secularists. J ulian, the first m…
Jerusalem and Athens
E.A. Judge's third collection of essays moves on from Rome and the New Testament to the interaction of the classical and biblical traditions, to the cultural transformation of late antiquity, and to the contested heritage of Athens and Jerusalem in the modern West. A lifelong interest in Rome bridges this range. Christianity emerges as essentially a movement of ideas, opposed at first to the cultic practice of ancient religion which had been mean…
The First Christians in the Roman World
E.A. Judge's collection of Augustan and New Testament essays explores the intersection of the social practices of the first Christians in the eastern Mediterranean basin with the Roman world. In the first part of the collection, Judge examines the Augustan principate against the competitive culture of the republican noble houses. Because of the unparalleled ascendancy of the Julian house, Augustus progressively acquired an eschatological aura as …
On this rock I will build my ekklesia
What we now mean by ‘religion’ embraces both worship (‘cult’) and an alternative life-style (‘community’). But the two pull in opposite directions. Worship is typically conservative, securing the established order, while an alternative life-style is potentially innovative, challenging it. The ekklesia Jesus was to build expressed this challenge by rejecting formal worship. They used it only as a metaphor for the new life-style. But once that came…
The Beginning of Religious History
Rank and Status in the World of the Caesars and St. Paul
The Social Identity of the First Christians
The Early Christians as a Scholastic Community
The Early Christians as a Scholastic Community
The Early Christians as a Scholastic Community
The Early Christians as a Scholastic Community
The Social Identity of the First Christians
Rank and Status in the World of the Caesars and St. Paul
The Beginning of Religious History
On this rock I will build my ekklesia
What we now mean by ‘religion’ embraces both worship (‘cult’) and an alternative life-style (‘community’). But the two pull in opposite directions. Worship is typically conservative, securing the established order, while an alternative life-style is potentially innovative, challenging it. The ekklesia Jesus was to build expressed this challenge by rejecting formal worship. They used it only as a metaphor for the new life-style. But once that came…
The First Christians in the Roman World
E.A. Judge's collection of Augustan and New Testament essays explores the intersection of the social practices of the first Christians in the eastern Mediterranean basin with the Roman world. In the first part of the collection, Judge examines the Augustan principate against the competitive culture of the republican noble houses. Because of the unparalleled ascendancy of the Julian house, Augustus progressively acquired an eschatological aura as …
Jerusalem and Athens
E.A. Judge's third collection of essays moves on from Rome and the New Testament to the interaction of the classical and biblical traditions, to the cultural transformation of late antiquity, and to the contested heritage of Athens and Jerusalem in the modern West. A lifelong interest in Rome bridges this range. Christianity emerges as essentially a movement of ideas, opposed at first to the cultic practice of ancient religion which had been mean…
The Religion of the Secularists
Both “religion” and “secularism” are constructs distinctive of the W est. They both arise from the peculiar history of C hristianity. Hence the double face of modern “religion.” It may cover any inherited cultic practice, safeguard ethnic values, and be respected under multiculturalism. But at the same time it may refer to the intellectual and moral commitments which mark us off socially from others, annoying the secularists. J ulian, the first m…
Francis Ian Andersen 1925 – 2020
Biblical Studies and Interpretation (6 works) · History (6 works) · Sociology (5 works) · Historical and Linguistic Studies (4 works) · History (4 works) · Archaeology and Historical Studies (3 works) · Art (3 works) · Citation (3 works) · Law (3 works) · Philosophy (3 works)