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John E Hare

Biographic Data

ID5722140
NAMEJohn E Hare
GIVEN NAMESJohn E
FAMILY NAMEHare
SIGNATUREHARE J E
AFFILIATIONSYale University
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS2
AUTHOR COUNT8
EDITOR COUNT1
FIRST PUBLICATION YEAR1980
LATEST PUBLICATION YEAR2026
H-INDEX1
  • Moral Arguments for God's Existence

    David Baggett, John E Hare•BOOK•Moral Arguments for God's Existence•2026

    This extensive collection is designed to canvass the terrain of moral arguments for God’s existence. Part I covers the rich and fertile history of the moral argument. Part II examines moral realism and its salient rival metaethical accounts. Part III delineates and describes an array of moral phenomena in need of adequate explanation. Part IV fleshes out several central theistic ethical accounts, from divine command theory to natural law. Part VI…

  • Patriotism & Moral Theology

    Open Access•John Hare, John E Hare•ARTICLE•Daedalus•2020

    This essay examines the question of the moral justification of patriotism, given a Kantian view of morality as requiring an equal respect for every human being. The essay considers the background in Kant's moral theology for his cosmopolitanism. It then considers an extreme version of cosmopolitanism that denies a proper place for love of one's country, and it engages with a contemporary atheist cosmopolitan, Seyla Benhabib, suggesting that there…

  • The Merits of Eudaimonism

    Open Access•John Hare, John E Hare•ARTICLE•Journal of Religious Ethics•2019

    This paper starts with Immanuel Kant’s definition of “eudaimonism” (a term he created) as a single‐source account of motivation, and explains why he thinks the eudaimonist is unacceptably self‐regarding. In order to modify and improve Kant’s account, the paper then revisits the Christian scholastics. Scotus is distinguished from Aquinas on the grounds that Scotus has a more robust conception of the will that encompasses the ranking of the affecti…

  • R. M. Hare

    Open Access•John Hare, John E Hare•ARTICLE•Utilitas•2002•Cited by: 1

    My assigned task is to lay out the shape of my father's life and faith. This is daunting, but it is also a privilege because I loved him and admired him, and his life has been central in shaping my own. I am speaking also on behalf of my mother, my three sisters, Bridget, Louise and Ellie, and our children, Catherine and Andrew, Sam and Anisa, Hannah and Matty

  • Kant’s Divine Command Theory and its Reception within Analytic Philosophy

    Open Access•John Hare, John E Hare•CHAPTER•Kant and Kierkegaard on Religion•2000

    The purpose of this paper is to look at how Kant’s views about the autonomy of the moral life fit with his less well-known claim that we should see our duties as God’s commands, and to examine how this complex of views has been received in the analytic tradition of moral philosophy in this century.1 My claim will be that Kant has usually been interpreted in this tradition as showing in the Groundwork that a divine command theory of ethics is hete…

  • The Moral Gap

    Linda Zagzebski, John Hare et al.•ARTICLE•The Philosophical Review•1999

    INTRODUCTION PART I: KANTIAN ETHICS 1. Kant and the Moral Demand 2. God's Suppplement 3. Moral Faith PART II: HUMAN LIMITS 4. Puffing up the Capacity 6. Reducing the Demand 7. Substitutes for God's Assistance PART III: GOD'S ASSISTANCE 8. Repentance 9. Forgiveness 10. God's Assistance BIBLIOGRAPHY INDEX OF BIBLICAL PASSAGES GENERAL INDEX

  • Le Théâtre Comme Loisir Au Québec

    John Hare, John E Hare•ARTICLE•Loisir et Société / Society and…•1983•Cited by: 1

    Si le théâtre professionnel anglais date des dernières décennies du 18e siècle, le théâtre français au Québec n'était qu'un exercice culturel pratiqué par l'élite dans des «Théâtres de Société», jusqu'au milieu du 19e siècle. Dans la dernière moitié du siècle, la venue épisodique de comédiens français élargit quelque peu le public; en même temps, les «Théâtres de Société» cèdent la place aux cercles littéraires et dramatiques formés par l'associa…

  • A Bibliographical Guide to Quebecois Literature and Culture

    John Hare, John E Hare•ARTICLE•Yale French Studies•1983

  • Ethical Problems in Clinical Practice

    John R Clarke, John H Sorenson et al.•ARTICLE•The Hastings Center Report•1980

    A forty-year-old man who had been stabbed in the chest was brought to the emergency room of a metropolitan hospital by the police. He was bleeding and his blood pressure was low. A physician applied manual pressure to the wound and administered fluid intravenously to restore blood volume. When the pressure was released to allow a surgeon to inspect the wound, bleeding immediately resumed, and pressure was reapplied. The patient was told that an a…

  • R. M. Hare

    Open Access•John Hare, John E Hare•ARTICLE•Utilitas•2002•Cited by: 1

    My assigned task is to lay out the shape of my father's life and faith. This is daunting, but it is also a privilege because I loved him and admired him, and his life has been central in shaping my own. I am speaking also on behalf of my mother, my three sisters, Bridget, Louise and Ellie, and our children, Catherine and Andrew, Sam and Anisa, Hannah and Matty

  • Le Théâtre Comme Loisir Au Québec

    John Hare, John E Hare•ARTICLE•Loisir et Société / Society and…•1983•Cited by: 1

    Si le théâtre professionnel anglais date des dernières décennies du 18e siècle, le théâtre français au Québec n'était qu'un exercice culturel pratiqué par l'élite dans des «Théâtres de Société», jusqu'au milieu du 19e siècle. Dans la dernière moitié du siècle, la venue épisodique de comédiens français élargit quelque peu le public; en même temps, les «Théâtres de Société» cèdent la place aux cercles littéraires et dramatiques formés par l'associa…

  • Ethical Problems in Clinical Practice

    John R Clarke, John H Sorenson et al.•ARTICLE•The Hastings Center Report•1980

    A forty-year-old man who had been stabbed in the chest was brought to the emergency room of a metropolitan hospital by the police. He was bleeding and his blood pressure was low. A physician applied manual pressure to the wound and administered fluid intravenously to restore blood volume. When the pressure was released to allow a surgeon to inspect the wound, bleeding immediately resumed, and pressure was reapplied. The patient was told that an a…

  • Le Théâtre Comme Loisir Au Québec

    John Hare, John E Hare•ARTICLE•Loisir et Société / Society and…•1983•Cited by: 1

    Si le théâtre professionnel anglais date des dernières décennies du 18e siècle, le théâtre français au Québec n'était qu'un exercice culturel pratiqué par l'élite dans des «Théâtres de Société», jusqu'au milieu du 19e siècle. Dans la dernière moitié du siècle, la venue épisodique de comédiens français élargit quelque peu le public; en même temps, les «Théâtres de Société» cèdent la place aux cercles littéraires et dramatiques formés par l'associa…

  • A Bibliographical Guide to Quebecois Literature and Culture

    John Hare, John E Hare•ARTICLE•Yale French Studies•1983

  • The Moral Gap

    Linda Zagzebski, John Hare et al.•ARTICLE•The Philosophical Review•1999

    INTRODUCTION PART I: KANTIAN ETHICS 1. Kant and the Moral Demand 2. God's Suppplement 3. Moral Faith PART II: HUMAN LIMITS 4. Puffing up the Capacity 6. Reducing the Demand 7. Substitutes for God's Assistance PART III: GOD'S ASSISTANCE 8. Repentance 9. Forgiveness 10. God's Assistance BIBLIOGRAPHY INDEX OF BIBLICAL PASSAGES GENERAL INDEX

  • Kant’s Divine Command Theory and its Reception within Analytic Philosophy

    Open Access•John Hare, John E Hare•CHAPTER•Kant and Kierkegaard on Religion•2000

    The purpose of this paper is to look at how Kant’s views about the autonomy of the moral life fit with his less well-known claim that we should see our duties as God’s commands, and to examine how this complex of views has been received in the analytic tradition of moral philosophy in this century.1 My claim will be that Kant has usually been interpreted in this tradition as showing in the Groundwork that a divine command theory of ethics is hete…

  • R. M. Hare

    Open Access•John Hare, John E Hare•ARTICLE•Utilitas•2002•Cited by: 1

    My assigned task is to lay out the shape of my father's life and faith. This is daunting, but it is also a privilege because I loved him and admired him, and his life has been central in shaping my own. I am speaking also on behalf of my mother, my three sisters, Bridget, Louise and Ellie, and our children, Catherine and Andrew, Sam and Anisa, Hannah and Matty

  • The Merits of Eudaimonism

    Open Access•John Hare, John E Hare•ARTICLE•Journal of Religious Ethics•2019

    This paper starts with Immanuel Kant’s definition of “eudaimonism” (a term he created) as a single‐source account of motivation, and explains why he thinks the eudaimonist is unacceptably self‐regarding. In order to modify and improve Kant’s account, the paper then revisits the Christian scholastics. Scotus is distinguished from Aquinas on the grounds that Scotus has a more robust conception of the will that encompasses the ranking of the affecti…

  • Patriotism & Moral Theology

    Open Access•John Hare, John E Hare•ARTICLE•Daedalus•2020

    This essay examines the question of the moral justification of patriotism, given a Kantian view of morality as requiring an equal respect for every human being. The essay considers the background in Kant's moral theology for his cosmopolitanism. It then considers an extreme version of cosmopolitanism that denies a proper place for love of one's country, and it engages with a contemporary atheist cosmopolitan, Seyla Benhabib, suggesting that there…

  • Moral Arguments for God's Existence

    David Baggett, John E Hare•BOOK•Moral Arguments for God's Existence•2026

    This extensive collection is designed to canvass the terrain of moral arguments for God’s existence. Part I covers the rich and fertile history of the moral argument. Part II examines moral realism and its salient rival metaethical accounts. Part III delineates and describes an array of moral phenomena in need of adequate explanation. Part IV fleshes out several central theistic ethical accounts, from divine command theory to natural law. Part VI…

Philosophy (6 works) · Epistemology (4 works) · Law (4 works) · Philosophy (4 works) · Political science (4 works) · Art (3 works) · Law (3 works) · Psychology (3 works) · Sociology (3 works) · Theology and Philosophy of Evil (3 works)

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