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HAGIT BENBAJI

Biographic Data

ID5723355
NAMEHAGIT BENBAJI
GIVEN NAMESHAGIT
FAMILY NAMEBENBAJI
SIGNATUREBENBAJI H
AFFILIATIONSBen-Gurion University of the Negev
VERIFIEDNo
TOTAL WORKS4
TOTAL CITATIONS3
WORKS AS AUTHOR4
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2003
LATEST PUBLICATION YEAR2022
H-INDEX1
  • Why (getting) the phenomenology of recognition (right) matters for epistemology

    HAGIT BENBAJI•ARTICLE•Philosophical Explorations•2022

    Are kind properties (e.g. being a eucalyptus tree) presented to us in visual experience? I propose an account of kind recognition that incorporates two conflicting intuitions: (1) Kind properties are not presented in the content of visual experience, (2) the application of kind concepts affects the phenomenology of experience. The conjunction of these claims seems puzzling only given the uniformity assumption that dominates theories of experience…

  • Persons and Mysterianism

    Open Access•HAGIT BENBAJI•ARTICLE•Dialogue•2013•References: 17

    The aim of this paper is to argue against the widely held view that our concept of person is purely mental. Utilizing an Anscombian scenario, in which reports on one’s own actions are made on the basis of observation, I argue that such “pilots in their ships,” as it were, cannot self-ascribe bodily properties. The mere fact that we feel in our bodies unlike pilots in their ships cannot generate the intuition that we are bodily: as long as we conc…

  • Constitution and the explanatory gap

    Open Access•HAGIT BENBAJI•ARTICLE•Synthese•2008•References: 19

  • Reid on Causation and Action

    Open Access•HAGIT BENBAJI•ARTICLE•Journal of Scottish Philosophy•2003•Cited by: 3•References: 3

    The Jounal of Scottish Philosophy, 1 (1) 2003, 1–19 ISSN 1479-6651 Causality is considered to be Reid’s Achilles’ heel. Apparently, he denies that events in nature are causes: the fire did not cause the collapse of the building; the collapse of the building did not cause the women’s death. Of course, this is not the first time that philosophers deny the obvious. But when such a denial comes from a philosopher who is famous for being loyal to the …

  • Reid on Causation and Action

    Open Access•HAGIT BENBAJI•ARTICLE•Journal of Scottish Philosophy•2003•Cited by: 3•References: 3

    The Jounal of Scottish Philosophy, 1 (1) 2003, 1–19 ISSN 1479-6651 Causality is considered to be Reid’s Achilles’ heel. Apparently, he denies that events in nature are causes: the fire did not cause the collapse of the building; the collapse of the building did not cause the women’s death. Of course, this is not the first time that philosophers deny the obvious. But when such a denial comes from a philosopher who is famous for being loyal to the …

  • Reid on Causation and Action

    Open Access•HAGIT BENBAJI•ARTICLE•Journal of Scottish Philosophy•2003•Cited by: 3•References: 3

    The Jounal of Scottish Philosophy, 1 (1) 2003, 1–19 ISSN 1479-6651 Causality is considered to be Reid’s Achilles’ heel. Apparently, he denies that events in nature are causes: the fire did not cause the collapse of the building; the collapse of the building did not cause the women’s death. Of course, this is not the first time that philosophers deny the obvious. But when such a denial comes from a philosopher who is famous for being loyal to the …

  • Constitution and the explanatory gap

    Open Access•HAGIT BENBAJI•ARTICLE•Synthese•2008•References: 19

  • Persons and Mysterianism

    Open Access•HAGIT BENBAJI•ARTICLE•Dialogue•2013•References: 17

    The aim of this paper is to argue against the widely held view that our concept of person is purely mental. Utilizing an Anscombian scenario, in which reports on one’s own actions are made on the basis of observation, I argue that such “pilots in their ships,” as it were, cannot self-ascribe bodily properties. The mere fact that we feel in our bodies unlike pilots in their ships cannot generate the intuition that we are bodily: as long as we conc…

  • Why (getting) the phenomenology of recognition (right) matters for epistemology

    HAGIT BENBAJI•ARTICLE•Philosophical Explorations•2022

    Are kind properties (e.g. being a eucalyptus tree) presented to us in visual experience? I propose an account of kind recognition that incorporates two conflicting intuitions: (1) Kind properties are not presented in the content of visual experience, (2) the application of kind concepts affects the phenomenology of experience. The conjunction of these claims seems puzzling only given the uniformity assumption that dominates theories of experience…

Epistemology (4 works) · Philosophy (4 works) · Epistemology, Ethics, and Metaphysics (3 works) · Philosophy and Theoretical Science (3 works) · Cognitive psychology (2 works) · Cognitive science (2 works) · Computer Science (2 works) · Psychology (2 works) · Action (physics (1 work) · Aesthetics (1 work)

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