Uchenna Okeja
Biographic Data
| ID | 572931 |
|---|---|
| NAME | Uchenna Okeja |
| GIVEN NAMES | Uchenna |
| FAMILY NAME | Okeja |
| SIGNATURE | OKEJA U |
| AFFILIATIONS | Rhodes University |
| ORCID | 0000-0002-6910-0232 |
| VERIFIED | Yes |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 6 |
| WORKS AS AUTHOR | 12 |
| WORKS AS EDITOR | 1 |
| FIRST PUBLICATION YEAR | 2012 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 1 |
Prosecuting human traffickers in Nigeria
The paper reflects on the limitations of Nigeria’s antitrafficking efforts, as they relate, particularly, to the complexities of victim-witnessing in the prosecution of sex trafficking cases. While much has been written about the institutional and cultural impediments to victim-witnessing in Nigeria or Nigerian-related sex trafficking cases, our work seeks to ask an often underplayed, if not ignored question: Can individuals existing under unjust…
The Power of Critique
The emergence of African philosophy as a systematic field of inquiry can be traced to the trailblazing work of a few figures. Paulin Hountondji occupies a special place among these trailblazers. A true exemplar of the field, Hountondji's work is neither limited by the linguistically circumscribed mapping of African philosophy nor the dichotomies and quarrels arising from methodological and stylistic difference in doing philosophy. I reiterate the…
Child Trafficking in Africa
Current perspectives on the intractability of child trafficking in Africa considers the problem as a failure of law enforcement or a lack of political will by state actors. In response, these works tend to suggest the need for strengthened institutional mechanisms as a preventative measure to curb the problem. We contend however, that this perspective does not fully appreciate the seeming detachment of civil society in Africa regarding the plight…
Who Cares about Time? Investigating Personality and Self-regulation in the Relationship Between Religiosity and Punctuality in Nigerian Public Service Organizations
The study examined the relationship between religiosity and punctuality, and whether self-regulation mediates this relationship. The study also explored whether personality traits moderate the positive relationship between religiosity and self-regulation and between religiosity and punctuality. Using PROCESS model 4, among 734 federal university employees in the South-east Nigeria, the results of the study showed that religiosity related positive…
Deliberative Agency
Corporate power and billionaire agency in world politics
In Billionaires in World Politics Peter Hägel considers how the experience of wealth accumulation shapes billionaires’ political agency. To understand the agentic power billionaires exercise in world politics, he proposes that we should examine (1) personality traits that dispose people to participate in politics and (2) connections between capacity and intentions. In this paper, I argue that Hägel’s account of billionaires’ agency in world polit…
The “African Time” Syndrome
Lateness to meeting or what has been commonly referred to as “African time” is increasingly becoming part of social life in most African countries. Although this phenomenon has crept into the work environment of most Nigerian public service organizations, it has attracted limited research attention. In the study, we explored the definition of lateness to meetings and appointments, and rating of frequency of lateness to meetings among 577 public s…
Religion in the Era of Postsecularism
Justice Through Deliberation and the Problem of Otherness
Deliberation is central to the pursuit of justice in African societies. In practices variously called palaver, public meetings or village assembly, attempts are made to do justice through deliberation. When parties disagree during a deliberation, they may choose to go their separate ways, or they may agree to reconvene on another date. Notwithstanding the positive senses in which otherness may be conceived, in this paper I consider the challenge …
Evaluating Societies Morally
Can a society, as a collective, be evaluated morally? In this paper, I attempt to answer this question against the background of the discourse on development. Specifically, I undertake three explorations. I begin with 1) discussion of the ways we attribute responsibility to collectives in relation to some problems associated with globalisation. This is followed by 2) consideration of some of the debates in philosophy regarding the nature and poss…
Reverse migration, brain drain and global justice
This paper contributes to the discussion of the ethics of brain drain against the background of the book Debating Brain Drain co-authored by Gillian Brock and Michael Blake. Whereas Gillian Brock argued in this book that a plausible response of global justice would, under certain conditions, permit that developing countries impose taxes or demand compulsory service from their professionals who emigrate, Michael Blake rejects such claims in his de…
Postcolonial Discourses and the Equivocation of Expertise
Space Contestations and the Teaching of African Philosophy in African Universities
The central issue addressed in this paper is the demand for improvements in the space granted to African philosophy in African universities. I offer and elaborate on the most basic reasons for this demand, which includes amongst others: 1) the obsoleteness of the reasons given for the current trend of focusing on Western philosophy 2) the fact that very few teachers of philosophy in Africa are focused mainly or only on Western philosophy in their…
Space Contestations and the Teaching of African Philosophy in African Universities
The central issue addressed in this paper is the demand for improvements in the space granted to African philosophy in African universities. I offer and elaborate on the most basic reasons for this demand, which includes amongst others: 1) the obsoleteness of the reasons given for the current trend of focusing on Western philosophy 2) the fact that very few teachers of philosophy in Africa are focused mainly or only on Western philosophy in their…
The “African Time” Syndrome
Lateness to meeting or what has been commonly referred to as “African time” is increasingly becoming part of social life in most African countries. Although this phenomenon has crept into the work environment of most Nigerian public service organizations, it has attracted limited research attention. In the study, we explored the definition of lateness to meetings and appointments, and rating of frequency of lateness to meetings among 577 public s…
Justice Through Deliberation and the Problem of Otherness
Deliberation is central to the pursuit of justice in African societies. In practices variously called palaver, public meetings or village assembly, attempts are made to do justice through deliberation. When parties disagree during a deliberation, they may choose to go their separate ways, or they may agree to reconvene on another date. Notwithstanding the positive senses in which otherness may be conceived, in this paper I consider the challenge …
Reverse migration, brain drain and global justice
This paper contributes to the discussion of the ethics of brain drain against the background of the book Debating Brain Drain co-authored by Gillian Brock and Michael Blake. Whereas Gillian Brock argued in this book that a plausible response of global justice would, under certain conditions, permit that developing countries impose taxes or demand compulsory service from their professionals who emigrate, Michael Blake rejects such claims in his de…
Space Contestations and the Teaching of African Philosophy in African Universities
The central issue addressed in this paper is the demand for improvements in the space granted to African philosophy in African universities. I offer and elaborate on the most basic reasons for this demand, which includes amongst others: 1) the obsoleteness of the reasons given for the current trend of focusing on Western philosophy 2) the fact that very few teachers of philosophy in Africa are focused mainly or only on Western philosophy in their…
Postcolonial Discourses and the Equivocation of Expertise
Evaluating Societies Morally
Can a society, as a collective, be evaluated morally? In this paper, I attempt to answer this question against the background of the discourse on development. Specifically, I undertake three explorations. I begin with 1) discussion of the ways we attribute responsibility to collectives in relation to some problems associated with globalisation. This is followed by 2) consideration of some of the debates in philosophy regarding the nature and poss…
Reverse migration, brain drain and global justice
This paper contributes to the discussion of the ethics of brain drain against the background of the book Debating Brain Drain co-authored by Gillian Brock and Michael Blake. Whereas Gillian Brock argued in this book that a plausible response of global justice would, under certain conditions, permit that developing countries impose taxes or demand compulsory service from their professionals who emigrate, Michael Blake rejects such claims in his de…
Religion in the Era of Postsecularism
Justice Through Deliberation and the Problem of Otherness
Deliberation is central to the pursuit of justice in African societies. In practices variously called palaver, public meetings or village assembly, attempts are made to do justice through deliberation. When parties disagree during a deliberation, they may choose to go their separate ways, or they may agree to reconvene on another date. Notwithstanding the positive senses in which otherness may be conceived, in this paper I consider the challenge …
Deliberative Agency
Corporate power and billionaire agency in world politics
In Billionaires in World Politics Peter Hägel considers how the experience of wealth accumulation shapes billionaires’ political agency. To understand the agentic power billionaires exercise in world politics, he proposes that we should examine (1) personality traits that dispose people to participate in politics and (2) connections between capacity and intentions. In this paper, I argue that Hägel’s account of billionaires’ agency in world polit…
The “African Time” Syndrome
Lateness to meeting or what has been commonly referred to as “African time” is increasingly becoming part of social life in most African countries. Although this phenomenon has crept into the work environment of most Nigerian public service organizations, it has attracted limited research attention. In the study, we explored the definition of lateness to meetings and appointments, and rating of frequency of lateness to meetings among 577 public s…
Child Trafficking in Africa
Current perspectives on the intractability of child trafficking in Africa considers the problem as a failure of law enforcement or a lack of political will by state actors. In response, these works tend to suggest the need for strengthened institutional mechanisms as a preventative measure to curb the problem. We contend however, that this perspective does not fully appreciate the seeming detachment of civil society in Africa regarding the plight…
Who Cares about Time? Investigating Personality and Self-regulation in the Relationship Between Religiosity and Punctuality in Nigerian Public Service Organizations
The study examined the relationship between religiosity and punctuality, and whether self-regulation mediates this relationship. The study also explored whether personality traits moderate the positive relationship between religiosity and self-regulation and between religiosity and punctuality. Using PROCESS model 4, among 734 federal university employees in the South-east Nigeria, the results of the study showed that religiosity related positive…
Prosecuting human traffickers in Nigeria
The paper reflects on the limitations of Nigeria’s antitrafficking efforts, as they relate, particularly, to the complexities of victim-witnessing in the prosecution of sex trafficking cases. While much has been written about the institutional and cultural impediments to victim-witnessing in Nigeria or Nigerian-related sex trafficking cases, our work seeks to ask an often underplayed, if not ignored question: Can individuals existing under unjust…
The Power of Critique
The emergence of African philosophy as a systematic field of inquiry can be traced to the trailblazing work of a few figures. Paulin Hountondji occupies a special place among these trailblazers. A true exemplar of the field, Hountondji's work is neither limited by the linguistically circumscribed mapping of African philosophy nor the dichotomies and quarrels arising from methodological and stylistic difference in doing philosophy. I reiterate the…
Political science (12 works) · Sociology (10 works) · Epistemology (5 works) · Law (5 works) · Law (5 works) · African cultural and philosophical studies (4 works) · Social science (4 works) · Economics (3 works) · History (3 works) · Humanity (3 works)