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Benjamin R Kracht

Biographic Data

ID574670
NAMEBenjamin R Kracht
GIVEN NAMESBenjamin R
FAMILY NAMEKracht
SIGNATUREKRACHT B R
AFFILIATIONSSouthern Methodist University
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS15
WORKS AS AUTHOR10
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1990
LATEST PUBLICATION YEAR2024
H-INDEX2
  • "Vaudeville Indians" on Global Circuits, 1880s to 1930s

    Open Access•Benjamin R Kracht•ARTICLE•American Indian Culture and…•2024

  • The Cultural Toolbox

    Open Access•Benjamin R Kracht•ARTICLE•American Indian Culture and…•2023

  • Powwow

    Open Access•Benjamin R Kracht•ARTICLE•American Anthropologist•2006

    Powwow. Clyde Ellis, Luke Eric Lassiter, and Gary H. Dunham, eds. Lincoln: University of Nebraska Press, 2005. 309 pp

  • Kiowa Religion in Historical Perspective

    Benjamin R Kracht•ARTICLE•The American Indian Quarterly•1997•Cited by: 3•References: 2

    I remember her most often at prayer. She made long, rambling prayers out of suffering and hope, having seen many things. I was never sure that I had the right to hear, so exclusive were they of all mere custom and company. The last time I saw her she prayed standing by the side of her bed at night, naked to the waist, the light of a kerosene lamp moving upon her dark skin. Her long black hair, always drawn and braided in the day, lay upon her sho…

  • Indian Country, L.A

    Open Access•Benjamin R Kracht•ARTICLE•American Ethnologist•1994

  • Kiowa Powwows

    Benjamin R Kracht•ARTICLE•The American Indian Quarterly•1994•Cited by: 2•References: 2

  • The Kiowa Ghost Dance, 1894-1916

    Benjamin R Kracht•ARTICLE•Ethnohistory•1992•Cited by: 10•References: 11

    The Kiowa Ghost Dance movement of 1894-1916 is relatively unknown. Kiowa involvement in the 1894 Ghost Dance movement involved different motives than the theories of deprivation and acculturation used to describe participation in the Ghost Dance of 1889-91. An ethnohistorical analysis of the ritual symbols in the Kiowa Ghost Dance illustrates how the Kiowa - and the others - perceived themselves as participants in the movement

  • Linguistic Anthropology

    Open Access•Benjamin R Kracht•ARTICLE•American Anthropologist•1990

  • Linguistic Anthropology

    Open Access•Benjamin R Kracht•ARTICLE•American Anthropologist•1990

  • Linguistic Anthropology

    Open Access•Benjamin R Kracht•ARTICLE•American Anthropologist•1990

  • The Kiowa Ghost Dance, 1894-1916

    Benjamin R Kracht•ARTICLE•Ethnohistory•1992•Cited by: 10•References: 11

    The Kiowa Ghost Dance movement of 1894-1916 is relatively unknown. Kiowa involvement in the 1894 Ghost Dance movement involved different motives than the theories of deprivation and acculturation used to describe participation in the Ghost Dance of 1889-91. An ethnohistorical analysis of the ritual symbols in the Kiowa Ghost Dance illustrates how the Kiowa - and the others - perceived themselves as participants in the movement

  • Kiowa Religion in Historical Perspective

    Benjamin R Kracht•ARTICLE•The American Indian Quarterly•1997•Cited by: 3•References: 2

    I remember her most often at prayer. She made long, rambling prayers out of suffering and hope, having seen many things. I was never sure that I had the right to hear, so exclusive were they of all mere custom and company. The last time I saw her she prayed standing by the side of her bed at night, naked to the waist, the light of a kerosene lamp moving upon her dark skin. Her long black hair, always drawn and braided in the day, lay upon her sho…

  • Kiowa Powwows

    Benjamin R Kracht•ARTICLE•The American Indian Quarterly•1994•Cited by: 2•References: 2

  • Linguistic Anthropology

    Open Access•Benjamin R Kracht•ARTICLE•American Anthropologist•1990

  • Linguistic Anthropology

    Open Access•Benjamin R Kracht•ARTICLE•American Anthropologist•1990

  • Linguistic Anthropology

    Open Access•Benjamin R Kracht•ARTICLE•American Anthropologist•1990

  • The Kiowa Ghost Dance, 1894-1916

    Benjamin R Kracht•ARTICLE•Ethnohistory•1992•Cited by: 10•References: 11

    The Kiowa Ghost Dance movement of 1894-1916 is relatively unknown. Kiowa involvement in the 1894 Ghost Dance movement involved different motives than the theories of deprivation and acculturation used to describe participation in the Ghost Dance of 1889-91. An ethnohistorical analysis of the ritual symbols in the Kiowa Ghost Dance illustrates how the Kiowa - and the others - perceived themselves as participants in the movement

  • Indian Country, L.A

    Open Access•Benjamin R Kracht•ARTICLE•American Ethnologist•1994

  • Kiowa Powwows

    Benjamin R Kracht•ARTICLE•The American Indian Quarterly•1994•Cited by: 2•References: 2

  • Kiowa Religion in Historical Perspective

    Benjamin R Kracht•ARTICLE•The American Indian Quarterly•1997•Cited by: 3•References: 2

    I remember her most often at prayer. She made long, rambling prayers out of suffering and hope, having seen many things. I was never sure that I had the right to hear, so exclusive were they of all mere custom and company. The last time I saw her she prayed standing by the side of her bed at night, naked to the waist, the light of a kerosene lamp moving upon her dark skin. Her long black hair, always drawn and braided in the day, lay upon her sho…

  • Powwow

    Open Access•Benjamin R Kracht•ARTICLE•American Anthropologist•2006

    Powwow. Clyde Ellis, Luke Eric Lassiter, and Gary H. Dunham, eds. Lincoln: University of Nebraska Press, 2005. 309 pp

  • The Cultural Toolbox

    Open Access•Benjamin R Kracht•ARTICLE•American Indian Culture and…•2023

  • "Vaudeville Indians" on Global Circuits, 1880s to 1930s

    Open Access•Benjamin R Kracht•ARTICLE•American Indian Culture and…•2024

History (9 works) · History (7 works) · Sociology (7 works) · Anthropology (5 works) · Art (4 works) · Citation (4 works) · Computer Science (3 works) · Law (3 works) · Law (3 works) · Political science (3 works)

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