Alexander D Campbell
Biographic Data
| ID | 5747488 |
|---|---|
| NAME | Alexander D Campbell |
| GIVEN NAMES | Alexander D |
| FAMILY NAME | Campbell |
| SIGNATURE | CAMPBELL A D |
| AFFILIATIONS | Queen’s University, Kingston, ON |
| VERIFIED | No |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 2 |
| WORKS AS AUTHOR | 2 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2014 |
| LATEST PUBLICATION YEAR | 2018 |
| H-INDEX | 1 |
Rethinking the Scottish Revolution
This book provides a new framework for understanding the complex period of political and religious disruption in Scotland from 1637 to 1651. For decades, scholars have relied on David Stevenson’s high-political account of the period. I would not suggest that you discard your copies of Stevenson’s The Scottish Revolution 1637–44 (1973) and Revolution and Counter-Revolution in Scotland, 1644–1651 (1977) just yet, but Laura Stewart has provided a co…
Episcopacy in the Mind of Robert Baillie, 1637–1662
The covenanters are often considered to have been unrelenting opponents of episcopacy. In the Glasgow Assembly of 1638, when nearly all covenanters voted to ‘remove and abjure’ episcopacy in the kirk, the Glaswegian minister Robert Baillie was the sole named dissenter. Baillie's subsequent conformity to the covenanting regime after 1638 and his ultimate acceptance of the restored episcopate after 1661 have led historians to claim that he was plia…
Episcopacy in the Mind of Robert Baillie, 1637–1662
The covenanters are often considered to have been unrelenting opponents of episcopacy. In the Glasgow Assembly of 1638, when nearly all covenanters voted to ‘remove and abjure’ episcopacy in the kirk, the Glaswegian minister Robert Baillie was the sole named dissenter. Baillie's subsequent conformity to the covenanting regime after 1638 and his ultimate acceptance of the restored episcopate after 1661 have led historians to claim that he was plia…
Episcopacy in the Mind of Robert Baillie, 1637–1662
The covenanters are often considered to have been unrelenting opponents of episcopacy. In the Glasgow Assembly of 1638, when nearly all covenanters voted to ‘remove and abjure’ episcopacy in the kirk, the Glaswegian minister Robert Baillie was the sole named dissenter. Baillie's subsequent conformity to the covenanting regime after 1638 and his ultimate acceptance of the restored episcopate after 1661 have led historians to claim that he was plia…
Rethinking the Scottish Revolution
This book provides a new framework for understanding the complex period of political and religious disruption in Scotland from 1637 to 1651. For decades, scholars have relied on David Stevenson’s high-political account of the period. I would not suggest that you discard your copies of Stevenson’s The Scottish Revolution 1637–44 (1973) and Revolution and Counter-Revolution in Scotland, 1644–1651 (1977) just yet, but Laura Stewart has provided a co…
Historical Studies of British Isles (2 works) · Law (2 works) · Law (2 works) · Philosophy (2 works) · Philosophy (2 works) · Political science (2 works) · Power (physics (2 works) · Scottish History and National Identity (2 works) · Archaeology (1 work) · Conformity (1 work)