Ian Mabbett
Biographic Data
| ID | 575204 |
|---|---|
| NAME | Ian Mabbett |
| GIVEN NAMES | Ian |
| FAMILY NAME | Mabbett |
| SIGNATURE | MABBETT I |
| AFFILIATIONS | Australian Regenerative Medicine Institute |
| ORCID | 0000-0003-2959-1716 |
| VERIFIED | Yes |
| TOTAL WORKS | 26 |
| TOTAL CITATIONS | 71 |
| AUTHOR COUNT | 26 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1964 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 4 |
Faecal sludge pyrolysis as a circular economic approach to waste management and nutrient recovery
The disposal of faecal sludge from non-networked sanitation amenities leads to contamination of the surrounding environment and increasing public health problems across developing countries. Permanent solutions to deal with faecal sludge are required to solve the sanitation crisis and achieve the Sustainable Development Goal (SDG) 6 “ensure availability and sustainable management of water and sanitation for all” by 2030. Full-scale pyrolysis of f…
A History of State and Religion in India
Offering the first long-duration analysis of the relationship between the state and religion in South Asia, this book looks at the nature and origins of Indian secularism. It interrogates the proposition that communalism in India is wholly a product of colonial policy and modernisation, questions whether the Indian state has generally been a benign, or disruptive, influence on public religious life, and evaluates the claim that the region has spa…
The Kauilīya Arthaśāstra and the Concept of Secularism
Sociology of Early Buddhism
The Sociology of Early Buddhism
The Sociology of Early Buddhism
Early Buddhism flourished because it was able to take up the challenge represented by buoyant economic conditions and the need for cultural uniformity in the newly emergent states in north-eastern India from the fifth century BCE onwards. This book begins with the apparent inconsistency of Buddhism, a renunciant movement, surviving within a strong urban environment, and draws out the implications of this. In spite of the Buddhist ascetic imperati…
The Problem of the Historical Nāgārjuna Revisited
Nāgārjuna, the founder of Madhyamaka, is an enigma. Scholars are unable to agree upon a date for him (within the first three centuries A.D.), or a place (almost anywhere in India), or even the number of Nāgārjunas (from one to four). This article suggests that none of the commonly advanced arguments about his date or habitat can be proved ; that later Nāgārjunas are more likely to have been (in some sense) the authors of pseudepigrapha than real …
Is there a devadatta in the house: Nāgārjuna's vigrahavyāvartanī and the liar paradox
Nagarjuna and Deconstruction
Dhanyakataka∗
Buddhism and Music
Etude de la place de la musique dans les trois phases du bouddhisme (Petit Vehicule ou Hīnayāna ou Theravāda, Grand Vehicule ou Mahāyāna, et tantrisme). Pour chaque periode, la musique constitua une forme de notation, une technique evangelique, un symbolisme cosmologique, une structure rituelle, une offrande rituelle, un moyen de dissoudre l'individu dans un corps religieux plus large, un moyen d'introduire un etat altere de la conscience
The international East–West philosophy conference (third regional), in conjunction with the Australasian association of philosophy annual conference—9–12 July 1992
(1992). The international East–West philosophy conference (third regional), in conjunction with the Australasian association of philosophy annual conference—9–12 July 1992. Asian Studies Review: Vol. 16, No. 2, pp. 204-205
News item: Conference of the Asian and Comparative Philosophy Society of Australasia
Conference of the Asian and comparative philosophy society of Australasia
Professor A.L. Basham
Modern China: The Mirage of Modernity
China. Dilemmas of Modernisation
Nagarjuna and Zeno on Motion
Briefly noted
L.G. Bagshawe (trans.). The Maniyadanabon of Shin Sandalinka, Data Paper No. 115, Southeast Asia Program, Cornelll University, Ithaca (N.Y.), 1981. 132 pp, foreword, translator's preface, glossary, preface to 1968 edition by U Myint Hswei. Paper: US$7.00. A. Chamid, The Poorest of the Poor: Three Case Studies from Indonesia, trans, by K. Foulcher, Center of Southeast Asian Studies Working Paper No. 26, Monash University, Melbourne, 1982. 42 pp, p…
Orientalism: Enough said
Cosmography, architecture and ritual in Hindu‐Buddhist culture
The Symbolism of Mount Meru
The ‘Indianization’ of Southeast Asia: Reflections on the Prehistoric Sources
How did Indian influence spread in Southeast Asia during the opening centuries of our era? The following quotations give some idea of the extent to which authorities are agreed: It seems almost to be a universal law, that when an inferior civilization comes into contact with a superior one, it gradually tends to be merged into the latter, the rate and extent of this process being determined solely by the capacity of the one to assimilate, and of …
The 'Indianization' of Southeast Asia: Reflections on the Historical Sources
From about the second century onwards, principalities ("empires" is probably the wrong word in all the earlier cases) began to appear in Southeast Asia, first along the isthmus of the Malay Peninsula, round the coast of the Gulf of Siam and of the southern part of Vietnam, later in the archipelago and eventually spreading throughout the area now known as Southeast Asia except for the north of Vietnam and parts of the archipelago in the east. Thes…
Varṇas in Angkor and the Indian Caste System
In order to decide whether one can speak of a caste system in a society, one must ask: are status and power completely dissociated, can one find the equivalent of a Brahman/Ksatriya relationship? This question, though it may appear improper, has the virtue of immediately fixing a limit to Indian influence in South-East Asia. Important as this influence has been from the cultural and even social point of view, it would seem, roughly speaking, that…
The 'Indianization' of Southeast Asia: Reflections on the Historical Sources
From about the second century onwards, principalities ("empires" is probably the wrong word in all the earlier cases) began to appear in Southeast Asia, first along the isthmus of the Malay Peninsula, round the coast of the Gulf of Siam and of the southern part of Vietnam, later in the archipelago and eventually spreading throughout the area now known as Southeast Asia except for the north of Vietnam and parts of the archipelago in the east. Thes…
Varṇas in Angkor and the Indian Caste System
In order to decide whether one can speak of a caste system in a society, one must ask: are status and power completely dissociated, can one find the equivalent of a Brahman/Ksatriya relationship? This question, though it may appear improper, has the virtue of immediately fixing a limit to Indian influence in South-East Asia. Important as this influence has been from the cultural and even social point of view, it would seem, roughly speaking, that…
The ‘Indianization’ of Southeast Asia: Reflections on the Prehistoric Sources
How did Indian influence spread in Southeast Asia during the opening centuries of our era? The following quotations give some idea of the extent to which authorities are agreed: It seems almost to be a universal law, that when an inferior civilization comes into contact with a superior one, it gradually tends to be merged into the latter, the rate and extent of this process being determined solely by the capacity of the one to assimilate, and of …
The Symbolism of Mount Meru
Buddhism and Music
Etude de la place de la musique dans les trois phases du bouddhisme (Petit Vehicule ou Hīnayāna ou Theravāda, Grand Vehicule ou Mahāyāna, et tantrisme). Pour chaque periode, la musique constitua une forme de notation, une technique evangelique, un symbolisme cosmologique, une structure rituelle, une offrande rituelle, un moyen de dissoudre l'individu dans un corps religieux plus large, un moyen d'introduire un etat altere de la conscience
The Sociology of Early Buddhism
The Date of the Arthaśāstra
The Kauilīya Arthaśāstra and the Concept of Secularism
The Problem of the Historical Nāgārjuna Revisited
Nāgārjuna, the founder of Madhyamaka, is an enigma. Scholars are unable to agree upon a date for him (within the first three centuries A.D.), or a place (almost anywhere in India), or even the number of Nāgārjunas (from one to four). This article suggests that none of the commonly advanced arguments about his date or habitat can be proved ; that later Nāgārjunas are more likely to have been (in some sense) the authors of pseudepigrapha than real …
Is there a devadatta in the house: Nāgārjuna's vigrahavyāvartanī and the liar paradox
The Date of the Arthaśāstra
The ‘Indianization’ of Southeast Asia: Reflections on the Prehistoric Sources
How did Indian influence spread in Southeast Asia during the opening centuries of our era? The following quotations give some idea of the extent to which authorities are agreed: It seems almost to be a universal law, that when an inferior civilization comes into contact with a superior one, it gradually tends to be merged into the latter, the rate and extent of this process being determined solely by the capacity of the one to assimilate, and of …
The 'Indianization' of Southeast Asia: Reflections on the Historical Sources
From about the second century onwards, principalities ("empires" is probably the wrong word in all the earlier cases) began to appear in Southeast Asia, first along the isthmus of the Malay Peninsula, round the coast of the Gulf of Siam and of the southern part of Vietnam, later in the archipelago and eventually spreading throughout the area now known as Southeast Asia except for the north of Vietnam and parts of the archipelago in the east. Thes…
Varṇas in Angkor and the Indian Caste System
In order to decide whether one can speak of a caste system in a society, one must ask: are status and power completely dissociated, can one find the equivalent of a Brahman/Ksatriya relationship? This question, though it may appear improper, has the virtue of immediately fixing a limit to Indian influence in South-East Asia. Important as this influence has been from the cultural and even social point of view, it would seem, roughly speaking, that…
Briefly noted
L.G. Bagshawe (trans.). The Maniyadanabon of Shin Sandalinka, Data Paper No. 115, Southeast Asia Program, Cornelll University, Ithaca (N.Y.), 1981. 132 pp, foreword, translator's preface, glossary, preface to 1968 edition by U Myint Hswei. Paper: US$7.00. A. Chamid, The Poorest of the Poor: Three Case Studies from Indonesia, trans, by K. Foulcher, Center of Southeast Asian Studies Working Paper No. 26, Monash University, Melbourne, 1982. 42 pp, p…
Orientalism: Enough said
Cosmography, architecture and ritual in Hindu‐Buddhist culture
The Symbolism of Mount Meru
Nagarjuna and Zeno on Motion
Professor A.L. Basham
Modern China: The Mirage of Modernity
China. Dilemmas of Modernisation
News item: Conference of the Asian and Comparative Philosophy Society of Australasia
Conference of the Asian and comparative philosophy society of Australasia
The international East–West philosophy conference (third regional), in conjunction with the Australasian association of philosophy annual conference—9–12 July 1992
(1992). The international East–West philosophy conference (third regional), in conjunction with the Australasian association of philosophy annual conference—9–12 July 1992. Asian Studies Review: Vol. 16, No. 2, pp. 204-205
Dhanyakataka∗
Buddhism and Music
Etude de la place de la musique dans les trois phases du bouddhisme (Petit Vehicule ou Hīnayāna ou Theravāda, Grand Vehicule ou Mahāyāna, et tantrisme). Pour chaque periode, la musique constitua une forme de notation, une technique evangelique, un symbolisme cosmologique, une structure rituelle, une offrande rituelle, un moyen de dissoudre l'individu dans un corps religieux plus large, un moyen d'introduire un etat altere de la conscience
Nagarjuna and Deconstruction
Is there a devadatta in the house: Nāgārjuna's vigrahavyāvartanī and the liar paradox
The Problem of the Historical Nāgārjuna Revisited
Nāgārjuna, the founder of Madhyamaka, is an enigma. Scholars are unable to agree upon a date for him (within the first three centuries A.D.), or a place (almost anywhere in India), or even the number of Nāgārjunas (from one to four). This article suggests that none of the commonly advanced arguments about his date or habitat can be proved ; that later Nāgārjunas are more likely to have been (in some sense) the authors of pseudepigrapha than real …
The Sociology of Early Buddhism
Early Buddhism flourished because it was able to take up the challenge represented by buoyant economic conditions and the need for cultural uniformity in the newly emergent states in north-eastern India from the fifth century BCE onwards. This book begins with the apparent inconsistency of Buddhism, a renunciant movement, surviving within a strong urban environment, and draws out the implications of this. In spite of the Buddhist ascetic imperati…
The Sociology of Early Buddhism
Sociology of Early Buddhism
The Kauilīya Arthaśāstra and the Concept of Secularism
A History of State and Religion in India
Offering the first long-duration analysis of the relationship between the state and religion in South Asia, this book looks at the nature and origins of Indian secularism. It interrogates the proposition that communalism in India is wholly a product of colonial policy and modernisation, questions whether the Indian state has generally been a benign, or disruptive, influence on public religious life, and evaluates the claim that the region has spa…
Philosophy (17 works) · History (11 works) · Philosophy (11 works) · Indian and Buddhist Studies (8 works) · Political science (8 works) · Epistemology (7 works) · Archaeology (6 works) · Sociology (6 works) · China (5 works) · Computer Science (5 works)