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Yūto Kawamura

Biographic Data

ID5791066
NAMEYūto Kawamura
GIVEN NAMESYūto
FAMILY NAMEKawamura
SIGNATUREKAWAMURA Y
AFFILIATIONSHiroshima University
ORCID0000-0002-6393-1940
VERIFIEDYes
TOTAL WORKS5
TOTAL CITATIONS0
WORKS AS AUTHOR5
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2017
LATEST PUBLICATION YEAR2024
H-INDEX0
  • Jñānapraśaṃsā, In Praise of Knowledge

    Yūto Kawamura•ARTICLE•Indo-Iranian Journal•2024

  • From Word Magic to Systematic Linguistic Inquiry

    Open Access•Paolo Visigalli, Yūto Kawamura•ARTICLE•Journal of Indian Philosophy•2021•References: 2

  • Classifying and Defining Deities in the Late Vedic Age

    Open Access•Paolo Visigalli, Yūto Kawamura•ARTICLE•Journal of the Royal Asiatic…•2020•References: 6

    Yāska's Nirukta (ca. fifth-third century bce), the seminal text of the Sanskritic discipline of nirvacana or ‘etymology’, is one of the most important yet least studied late Vedic texts. Particularly little attention has been paid to Nirukta Chapter 7. This chapter outlines Yāska's views on Vedic deities and articulates the hermeneutic principles whereby they are classified and defined. It plays a crucial, yet underappreciated, role in the histor…

  • New Material for Studying Pāṇini’s Grammar and Its Vedic Background

    Yūto Kawamura•ARTICLE•Indo-Iranian Journal•2018

    In his Abhidharmakośabhāṣya , Vasubandhu accepts the expression tasmai praṇipatya ‘having prostrated myself to that [teacher]’. However, there is a difficulty in introducing the dative ending Ṅe after tad . According to the traditional interpretation of Aṣṭādhyāyī 2.3.16: namaḥsvastisvāhāsvadhālaṁvaṣaḍyogāc ca , a dative ending follows a nominal which is syntactically connected with the word namas ‘reverence, revering’ and not its synonyms like p…

  • Sambandha Versus Sambaddhasambandha

    Open Access•Yūto Kawamura•ARTICLE•Journal of Indian Philosophy•2017

No prominent works on this page.

  • Sambandha Versus Sambaddhasambandha

    Open Access•Yūto Kawamura•ARTICLE•Journal of Indian Philosophy•2017

  • New Material for Studying Pāṇini’s Grammar and Its Vedic Background

    Yūto Kawamura•ARTICLE•Indo-Iranian Journal•2018

    In his Abhidharmakośabhāṣya , Vasubandhu accepts the expression tasmai praṇipatya ‘having prostrated myself to that [teacher]’. However, there is a difficulty in introducing the dative ending Ṅe after tad . According to the traditional interpretation of Aṣṭādhyāyī 2.3.16: namaḥsvastisvāhāsvadhālaṁvaṣaḍyogāc ca , a dative ending follows a nominal which is syntactically connected with the word namas ‘reverence, revering’ and not its synonyms like p…

  • Classifying and Defining Deities in the Late Vedic Age

    Open Access•Paolo Visigalli, Yūto Kawamura•ARTICLE•Journal of the Royal Asiatic…•2020•References: 6

    Yāska's Nirukta (ca. fifth-third century bce), the seminal text of the Sanskritic discipline of nirvacana or ‘etymology’, is one of the most important yet least studied late Vedic texts. Particularly little attention has been paid to Nirukta Chapter 7. This chapter outlines Yāska's views on Vedic deities and articulates the hermeneutic principles whereby they are classified and defined. It plays a crucial, yet underappreciated, role in the histor…

  • From Word Magic to Systematic Linguistic Inquiry

    Open Access•Paolo Visigalli, Yūto Kawamura•ARTICLE•Journal of Indian Philosophy•2021•References: 2

  • Jñānapraśaṃsā, In Praise of Knowledge

    Yūto Kawamura•ARTICLE•Indo-Iranian Journal•2024

Epistemology (5 works) · Philosophy (5 works) · Philosophy (5 works) · Indian and Buddhist Studies (4 works) · Linguistics (4 works) · Archaeology (2 works) · Computer Science (2 works) · History (2 works) · History (2 works) · Interpretation (philosophy (2 works)

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